Friday, July 20, 2012

New books on art in medieval Hungary

I've recently written brief reviews of several English or German language books about the art of medieval Hungary - including the conference volume published by Villa I Tatti on Italy and Hungary in the Early Renaissance or Evelin Wetter's book on late medieval goldsmith works from Hungary. I am happy to report that two new books in English have been published on the subject - both will be treated in more detailed reviews later on. For now, I would just like to inform my readers about these important contributions, both by young researchers, to the study of medieval art in Central Europe.


The first book is part of the »Studia Jagellonica Lipsiensia« series: Emese Sarkadi Nagy: Local Workshops - Foreign Connections. Late Medieval Altarpieces from Transylvania. Ostfildern, 2012. 


Here is the brief description: Altarpieces are complex works expressing the intellectual, economic and cultural life of a country. This comprehensive volume provides in-depth art-historical and historical analysis of various groups of winged altarpieces in Transylvania, especially the areas inhabited by Saxons. A complete catalog of the surviving Transylvanian altarpieces and lots of color pictures document this important chapter in European history and make this book an indispensable reference work.




The other book was published by Brepols Publishers: Tim Juckes: The Parish and Pilgrimage Church of St Elizabeth in Košice Town, Court, and Architecture in Late Medieval Hungary. Turnhout, 2012.


One of the most important building projects in late medieval Hungary was the reconstruction of the parish and pilgrimage church of St Elizabeth in Košice (present-day Slovakia). The burghers of this prosperous, free royal town decided to rebuild their main church shortly before 1400, and work continued, with several interruptions, into the late fifteenth century. Along with the ambitious and unusual design that emerged, far-reaching artistic connections with centres such as Prague and Vienna ensure the church’s exceptional value for architectural history – not only within Hungary, but in the Central European region as a whole.


It is this value as an art historical document that the present work seeks to exploit. It approaches the church’s fabric as a source of information about patrons, masons, and congregations, attempting to locate the dynamics behind design choices made. This necessitates a detailed reconstruction of the building enterprise itself, before the focus shifts to the impact of the St Elizabeth’s project both in northern Hungary and further afield (Transylvania, Lesser Poland), allowing the town lodge’s remarkable achievements be set in inter-regional context.


More information on both of these books is coming soon here on the Mediaval Hungary blog!

Sunday, July 08, 2012

Medieval and Renaissance exhibitions in NYC

Even though New York obviously has no original medieval buildings (except for those built into The Cloisters), the City is home to wonderful collections of medieval art. The Metropolitan Museum houses the largest and best collection of medieval art in the US, much of it on display in the main building, while many more are on view at The Cloisters, the branch of the museum devoted to the European Middle Ages. The Morgan Library and the New York Public Library house hundreds of valuable medieval illuminated manuscripts. (To see how many objects from medieval Hungary these collections hold, have a look at my preliminary checklist). I had a chance to spend two days in New York this past week - instead of these permament collections, I seeked out some Medieval and Renaissance exhibitions, which I will briefly describe below.

St. Mark preaching - Ivory panel from the
so-called Grado Chair, 7th-8th c.
First on my list was the Byzantium and Islam exhibition at The Metropolitan Museum, which actually closes today. This large exhibition is part of a series of shows curated by Helen C. Evans and dedicated to Byzantine Culture (a series which acutually started with Kurt Weitzmann's 1977 exhibition titled The Age of Spirituality). The two earlier exhibitions - “The Glory of Byzantium” in 1997 and “Byzantium: Faith and Power” in 2004 - focused on later periods of Byzantine art (the Middle Byzantine period and the last centuries of the Byzantine empire, respectively), while the current exhibition goes back to the early centuries of Byzantium, exploring the vast southern part of the Empire. The focus is on the diverse cultural traditions (Greek, Coptic, Syriac, Jewish, etc.) and on the emergence of a new force in the region: Islam. The exhibition is arranged thematically, surveying first religious art of the Byzantine empire, then focusing on themes of secular art (such as commerce or dress), finishing with Islamic religious art. The website of the museum gives a very good overview of the material on view, and more in-depth information is provided by tthe accompanying blog.

While the earlier exhibitions mainly focused on highlights of Byzantine art - icons, luxury manuscripts, goldsmith works - and on the connections of Byzantium with western Europe and Latin Christianity, this exhibition was quite different. The exhibition looked to the Eastern and Southern neighbours of Byzantium, and raised a number of very interesting and novel questions about cultural transfer and the co-existence of different traditions. Naturally, the show also includes a number of truly spectacular items: such as the famous Rabbula Gospels from 586 or the wonderful ivories of the so-called Grado Chair. The narrative was clear, and the display - as always at the Met - was wonderfully arranged. Overall, however, I was not quite as impressed with this exhibition as with the 1997 "Glory of Byzantium" - the wonderful display of icons from the Monastery of St. Catherine at Mt. Sinai remains a vivid memory to this day from the earlier exhibition. Due to political circumstances, no loans arrived from Egypt this time. These objects, however, are included in the catalogue - their presence would have definitely made the whole exhibition different.

Head of a man.
Bohemian, 1360-1380 

Currently, there is one more exhibition at the Metropolitan Museum focusing on Medieval and Renaissance art: titled Dürer and Beyond, it displays Central European Drawings, 1400–1700. It starts with a few beautiful Bohemian drawings, well-known from the Prague: The Crown of Bohemia exhibition (2005). In other parts of the museum, there are additional special displays, including the Rylands Haggadah (mid 14th c., Catalonia), Renaissance illuminations from the Robert Lehman Collection, and a handful of Northern Italian paintings from the Accademia Carrara at Bergamo.





Wednesday, July 04, 2012

The Medieval University of Pécs

General view of the site north of the cathedral
Photo: muemlekem.hu 
Hungary's first university was founded in 1367 at Pécs, with faculties of philosophy, law and medicine (no theology). The university was created by the bishop of Pécs, Vilmos (William), with royal support and by a decree of Pope Urban V. The university was short-lived: already in 1395, King Sigismund created a new insitution at Óbuda, and the school at Pécs stopped working some time in the early 15th century (the University of Óbuda was unsuccessful, too). It is believed that the buildings of the University were located on the north side of cathedral, where in the 12-13th centuries the bishop's palace was erected. Indeed, excavations carried out there in 1980s unearthed a large Gothic building, built on the remains of an earlier, Romanesque structure. The topography of this area, however is rather complicated: among other structures the remains of a 14th-century chapel: the so-called Gilded Chapel of Our Lady (mentioned as such in a charter of Pope Boniface IX in 1401: capella deaurata beate Marie Virginis), founded by Bishop Nicholas (1346-1360). Remains of the chapel and the university dissapeared during the Ottoman Turkish conquest and the wars ensuing (Pécs was occupied in 1543).

The chapel and other remains on the north side of the cathedral were unearthed by Mária Sándor between 1978-1987). Among the most important finds on the site were the extraordinarily fine statues stemming from the former chapel. After this for many decades, the remains of the buildings stood under temporary roofs, while the sculptural fragments from the chapel languished in storage at the local county museum. There were many attempts to make the site accessible, but there was never any money for it - not even during preparations for 2010, when Pécs was European Capital of Culture (when a new visitor center was built for the Early Christian ruins, also located near the cathedral).

Fragment of a stone retable from the Gilded Chapel of Our Lady
 Last year, however, something finally happened - there was a brief new archaeological campaing to clarify some questions, and it was announced that the site will be opened to the public by this year. Along this process a lot of additional medieval architectural fragments have been recovered in the area, especially inside the later walls encircling the complex.

The area is now managed by the Hungarian State Holding Company, and a significant amount was set aside for the erection of a new protective building for the remains of the university and the chapel. In June it was announced that that the university building is ready for visitors, apart from some minor internal restoration tasks. The walls of the medieval fortress structure surrounding the cathedral complex have also been strengthened and a new walkway is being created around them. The opening of this area is scheduled for September, 2012. With this step finally the whole cathedral complex will be accessible to visitors, together with the very rich holdings of medieval sculpture and other remains. I wrote briefly before about the cathedral and the adjacent Cathedral Museum, which holds the Romanesque sculptures from the cathedral. The new area will make accessible the equally significant Gothic remains of Pécs.

Glimpse inside the new museum building at the site
Photo: muemlekem.hu 



Additional reading:
Reports on a research project coordinated by Mária Sándor in 2001-2006, dedicated to the remains of the university and the chapel (with bilbiography).
The MA Thesis of Veronika Csikós, submitted at CEU Budapest in 2008, can be downloaded from the website of the University. The thesis deals with the statues of the Gilded Chapel of Our Lady.


More information is available in Hungarian at the following sites:

Report on the discovery of carved stones last year, in the online heritage magazine, Műemlékem.hu.
Report on the new excavations at the chapel, on the online journal for medieval archaeology (Archeologia - Altum Castrum Online Magazin), maintained by the Visegrád Palace Museum (with a more detailed report by Gergely Buzás, a PDF-file with lots of images).