Showing posts with label Gothic. Show all posts
Showing posts with label Gothic. Show all posts

Thursday, May 10, 2012

Facsimile of Budapest Concordantiae caritatis published

Death of the Virgin from the Budapest Concordantiae caritatis
As reported by the miniaturaitaliana.com blog, the facsimile edition of the Budapest Concordantiae caritatis (1413, Budapest, Central Library of the Ordo Scholarum Piarum, CX 2) has been published by Schöck Art Print. It is an exclusive, leather-bound limited edition facsimile edition.


As the publisher states: The Budapest Concordantiae caritatis is the most richly illustrated medieval manuscript in Hungary. The work contained in it is that of a fourteenth-century author, Ulrich von Lilienfeld, who between 1345-1351 was the abbot of the Cistercian monastery in Lilienfeld, Lower Austria. Concordantiae caritatis is a typological manuscript. Only eight copies of the Concordantiae caritatis known today contain illustrations and of these few the Budapest manuscript is worthy of a high position due to the high quality and completeness of its cycle of illustrations. As the colophon betrays, the text was written in 1413 by the Viennese burgher Stephanus Lang, in his own home. Seven artists, visibly in contact with each other but of varying education, participated in the illustration of the Budapest Concordantiae caritatis. Of them the most talented one can be linked with the circle of the Master of the Sankt Lambrecht Votive Picture, a group whose style became dominant in Viennese panel painting in the first third of the fifteenth century.


The text above was written by Anna Boreczky (National Széchényi Library), whose doctoral dissertation was dedicated to this hitherto little studied manuscript, and who edited the commentary volume to the facsimile. It is to be hoped that a more simple edition of the manuscript and the commentary volume will make this little-known treasury much more widely known. The facsimile edition - along with the edition of the Budapest Apollonius pictus, also edited by Boreczky - was presented today at the Hungarian Academy in Rome.

You can find some information (in Hungarian) about the manuscript on the website of the Piarist Order. You can also read the abstract of Boreczky's dissertation here.

Tuesday, April 24, 2012

Martin and Georg of Klausenburg

Martin and Georg of Klausenburg: St. George
Prague, National Gallery 

I haven't had a lot of time to update my blog recently - but I thought I would post this for St. George's day. The image above depicts what may be the most beautiful statue made in the medieval Kingdom of Hungary. Made by the brothers Martin and Georg of Klausenburg (Kolozsvár / Cluj) in 1373, the statue is the only surviving work from the production of their bronze workshop. Their other works - bronze statues of the Hungarian kings St. Stephen, Prince St. Emeric and St. Ladislas, as well as a large equestrian statue of St. Ladislas (all of these at Várad / Oradea) all got destroyed during the Ottoman wars, after the capture of Várad in 1660. The statue of St. George has been in Prague at least since the 16th century - but it is not known when and how exactly it got there. It is regarded as the first free-standing monumental bronze equestrian statue since antiquity. Information about its makers and the date was preserved on the now-lost shield (and is known from 18th century transcriptions):

A.D. MCCCLXXIII HOC OPUS IMAGINIS S. GEORGII PER MARTINUM ET GEORGIUM DE CLUSSENBERCH CONFLATUM EST

Today, a copy of the statue is still standing in the third courtyard of Prague Castle, near the cathedral of St. Vitus. The original has been in the National Gallery in Prague since the 1960s.

A lot has been written on the statue in recent years, especially in a series of articles published in the Bohemian art history journal Umeni. See in particular the studies of Klara Benesovska and Ivo Hlobil from 2007, or the study of Ernő Marosi published in the 1999 volume of the journal. The connections of the bronze statue to the art of Trecento Italy (especially the Cathedral of Orvieto), the naturalism of some of  its details, the historical context of the statue as well as its connections to other works by the brothers are all topics worthy of even further investigation.

Finally, by clicking here, you will find a few more photographs of the statue on the Fine Arts in Hungary website.



Sunday, March 04, 2012

Niclaus Gerhaert at the Liebieghaus

Niclaus Gerhaert: Self portrait (?), c 1463
Musée de l'Oeuvre Notre-Dame, Strasbourg 

The Liebieghaus in Frankfurt dedicated a monographic exhibition to the late Gothic sculptor Niclaus Gerhaert of Leiden. Alongside Hans Multscher, Gerhaert is regarded as the most important artistic character developing the naturalistic formal language of Late Gothic sculpture. His career corresponds to the spread of artistic ideas from west to east: although it is not known whether he was actually born in Leiden (given as his origin in later sources), but he was likely trained in the artistic milieu of the Southern Netherlands, then in the 1460s worked on the eastern part of the Holy Roman Empire - more precisely in Strassburg - and was finally invited by Emperor Frederick III to Vienna and Wiener Neustadt, where he died in 1473. Although the corpus of works firmly attributed to him is rather small, his influence was enormous, and members of his workshop as well as his followers determined the development of Late Gothic sculpture in Central Europe. The art of both Veit Stoss and Tilman Riemenschneider would be  unthinkable without the influence of Gerhaert.





The exhibition currently on view in Frankfurt is accompanied by a comprehensive catalogue edited by Stefan Roller. There are essays in the catalogue by a number of authors, following an introductory study by Roland Recht. This part is followed by catalogue entries, the first part of which include all the surviving works attributed to Niclaus Gerhaert (including those not in the exhibition), while the second part analyses the sculptures featured at the Frankfurt exhibition - arranged in groups of works from the environment of the master, and works showing his influence.

In the following, I would like to focus on one aspect of the subject, the influence of Gerhaert in the Kingdom of Hungary. I stated above that the sculptor was invited to Vienna by Frederick III, the most formidable opponent of Hungary's king Matthias. Gerhaert was commissioned to work on the tomb of the Emperor (in the Stephansdom of Vienna) and also on that of Queen Eleonore of Portugal (in Wiener Neustadt). Work on the Vienna tomb was likely disrupted in 1473, at the death of the artist, and again in 1485, when the troops of Matthias moved in to occupy the town. By that time the tombstone was moved to Wiener Neustadt, only to be returned to Vienna in 1493, so three years after the death of King Matthias. The tomb was not completed until 1513. There are few other works firmly attributed to Gerhaert from his Viennese period: first among them is the tomb of Queen Eleonore at Wiener Neustadt, wife of Frederick III, who passed away in 1467 - at the time the master was invited by the Emperor. In Wiener Neustadt, there is also a painted limestone statue of the Man of Sorrows at the former Cathedral (the Diocese was established by Frederick in 1469). Apart from these stone monuments, there a few wooden statues from this period, as Niclaus Gerhaert was an equally versatile sculptor both in stone and wood. Two small statues of the Virgin in Child - one in the Metropolitan Museum, the other in private collection - round out this period of the artist. 

Head of St. John from Tájó 
In the territory of the Kingdom of Hungary, it was his works of wood which exerted a considerable influence. Stefan Roller dedicated a study to the influence of of Gerhaert in Central Europe, and two objects  from Upper Hungary (the territory of modern Slovakia) are actually included in the exhibition. Altogether, four works are discussed: the Head of St. John the Baptist from Tájó (Tajov, Slovakia), the main altar of Kassa (Košice) and the Nativity group as well as a figure of the Virgin at the reading stand - both originally from the main altar of the parish church of Pozsony (Bratislava). 



Wednesday, January 18, 2012

New medieval art websites VI.

A number of very useful online image databases have been launched recently, dedicated to late medieval / northern Renaissance painting. Also, access to digitized medieval manuscripts is getting more and more easy. Here is a selection - the following descriptions are based on texts given on the websites themselves.

Museum Mayer van den Berg
 Antwerp 

Flemish primitives - This website was created by the association of Flemish art museums, The Flemish Art Collection, and so is a collaborative project of Belgian museums in Antwerp, Ghent and Bruges. The goal is to present a website that is a reference point for the painted arts in the Burgundian Netherlands in the 15th century and early-16th century. Visitors can search paintings from Flemish museums or follow thematic collection presentations. It seems that over 400 paintings are available in the database now - I hope that image management and viewing options will improve later on.







Kunsthistorisches Museum, Vienna 
A lot more information and much more images are provided by the newly launched Cranach Digital Archive (cda). This is "an interdisciplinary collaborative research resource, providing access to art historical, technical and conservation information on paintings by Lucas Cranach (c.1472 - 1553) and his workshop. The repository presently provides information on more than 400 paintings including c.5000 images and documents from 19 partner institutions." The Cranach Digital Archive is a joint initiative of the Stiftung Museum Kunstpalast, Düsseldorf and Cologne Institute of Conservation Sciences / Cologne University of Applied Sciences, with several partner institutions. It is highly recommended (via 1100sor).




University of Pennsylvania 

More and more medieval manuscripts are also being made available online. Last Fall, the University of Pennsylvania finished the digitization of their manuscripts collections, making the books (including over a thousand medieval and renaissance manuscripts) available at the Penn in Hand website. The University of Chicago is providing online access to the Goodspeed manuscript collection, comprising 68 early Greek, Syriac, Ethiopic, Armenian, Arabic, and Latin manuscripts ranging in date from the 5th to the 19th centuries. Yale (Beinecke Library) and Harvard (Houghton Library) have been providing access to their early codices for quite some time now. Meanwhile, it has been announced that the union catalogue of medieval manuscripts in America is returning to the University of California, Berkeley. It is now at the url: http://www.digital-scriptorium.org







Hungarian Academy of Sciences 
While we are on the subject of manuscripts, I would like to call attention to a special resource from Hungary (it is not new, but perhaps not too many people know about it). It is the Kaufmann-collection of medieval Hebrew manuscripts in the Oriental Collection of the Library of the Hungarian Academy of Sciences. The website provides an introductory study on the collector, Dávid Kaufmann and his collection, and the complete facsimile of five manuscripts. All of this is available in Hungarian, English and even Spanish. The manuscripts include the famous Kaufmann-Haggadah, originating from 14th century Catalonia, which has already been published in a print facsimile.






Tuesday, December 06, 2011

Saint Nicholas Day


St. Nicholas providing dowries at night to the three virgins.  
Panel form the St. Nicholas altar of Jánosrét (Lúčky), c. 1480-90.  




This is the central part of the altarpiece, with St. Nicholas in the shrine of the altar. 

Happy Saint Nicholas Day! 
More info here or here



Saturday, December 03, 2011

Library of Medieval and Renaissance art in Transylvania

Rather than being a proper post, this is more like a collection of links - links to full-length books on medieval and Renaissance art in Transylvania. New databases, especially the Transylvanian Hungarian database maintained by transindex.ro and the newly opened Transylvanian Digital Database of the Transylvanian Museum Society, have made a number of old and new publications available, which - together with other resources - provide a good overview of art historical research in Transylvania. As most of these publications are in Hungarian, the following links will be mainly of use to my Hungarian readers - but others may find something useful as well (as some publications are in English or German). The focus of these publications is architecture, but a few other things are also available online. I'd be glad to add more resources to these - let me know if you've spotted something relevant!


I. Historical overview

History of Transylvania, ed. by László Makkai and András Mócsy, General Editor: Béla Köpeczi
Volume I. - From the Beginnings to 1606. English edition from 2001.

István Lázár: Transylvania - A Short History. 1997


II. Period of Hungarian Conquest

Gyula László: A honfoglaló magyarok művészete Erdélyben. Kolozsvár, 1943.
Art of the Hungarians at the Conquest period in Transylvania


III. Romanesque architecture

Géza Entz: Erdély építészete a 11-13. században. Kolozsvár, 1994.
Monograph and database on architecture in Transylvania in the 11-13th centuries.

Géza Entz: A gyulafehérvári székesegyház. Budapest, 1958
Monograph on the cathedral of Gyulafehérvár (Alba Iulia).
Monograph on archaeological research at Gyulafehérvár.



IV. Gothic architecture
Géza Entz: Erdély építészete a 14–16. században. Kolozsvár, 1996.
Monograph and database on architecture in Transylvania in the 14-16th centuries.

Database of medieval churches in Transylvania.

Victor Roth: Beiträge zur Kunstgeschichte Siebenbürgens, 1914

Edit Grandpierre: A kolozsvári Szent Mihály templom története és építészete. Kolozsvár, 1936.
Study on St. Michael's church in Kolozsvár (Cluj).

Géza Entz: Dési református templom (link 2). Kolozsvár, 1942.
The church of Dés (Dej).

Géza Entz: Szolnok-Doboka középkori műemlékei (link 2). Kolozsvár, 1943.
Medieval monuments in Szolnok-Doboka county.

Géza Entz: A középkori székely művészet kérdései (link 2). Kolozsvár, 1943.
Study on medieval art in the Szekler territories. 

József K. Sebestyén: A középkori nyugati műveltség legkeletibb határai (link 2). Kolozsvár, 1929.
Study on medieval art in the Szekler territories. 

József Köpeczi Sebestyén: A brassai fekete templom Mátyás-kori címerei. Kolozsvár, 1927.
Coat of arms at the Black Church of Brassó (Brasov).

László Dávid: A középkori Udvarhelyszék művészeti emlékei. Bukarest, 1981.
Monograph on medieval monuments of Udvarhely county.

András Sófalvi: Székelyföld középkori várai. In: Castrum 3, 2006.
Study on medieval castles in the Szekler territories.


Wednesday, October 05, 2011

Reims, Naumburg - and Hungary?

This week an international art history conference is commencing in Naumburg, in conjunction with a major exhibition dedicated to the Naumburg Master. The exhibition - which is still on view until the beginning of November - is accompanied by a monumental catalogue, published in two volumes, and in over 1500 pages. Titled “The Naumburg Master - Sculptor and Architect in the Europe of Cathedrals“, the Saxony-Anhalt State Exhibition focuses on "the sculptors and stonemasons associated with the name “Naumburg Master“ [who] had an outstanding reputation throughout medieval Europe." The main topic of the catalogue is the French origin of the so-called Naumburg Master, with special emphasis on the impact of the Reims cathedral workshop on Central Europe (there is an entire chapter dedicated to the effects of Reims, with 9 studies - see the contents here). This is not a review, and the following is only based on a cursory study of the book. 



I think that a broader examination of direct connections of Central European artistic centers with the main sites of High Gothic art in France would have been necessary. In this context I definitely would have liked to see at least a few passages about medieval Hungary. Due to dynastic, personal and other, as yet untraced connections, a number of Hungarian monuments from the 1220s and 1230s are directly connected to the most fashionable monuments of French High Gothic. A few examples: in the early Gothic Cistercian Abbey church of Pilis, the tomb of Queen Gertrude (killed in 1213) was erected in the 1220s by a master hailing from Chartres or Reims. The tomb is one of the earliest examples anywhere of the combination of the Roman type sarcophagus and the medieval gisant. Another tombstone from Pilis, this time of a knight, gives the impression of being a two-dimensional, drawn version of the most fashionable High Gothic statues at Chartres. At about the same time, Villard de Honnecourt was also in Hungary (and likely at Pilis), coming directly from Reims - but it is not known what exactly he did here.


Pannonhalma, Porta Speciosa
Detail from the archivolt
Furthermore, the final section of the Benedictine Abbey church of Pannonhalma, consecrated in 1224, would have been unimaginable without the cooperation of builders and stone carvers trained in Champagne (Reims). The Porta Speciosa there (also completed by 1224) was also carved by this group of masters coming from Reims. The masters who worked on the vaulting of the nave as well as the building of the southern wall and portal must have been in residence in Hungary at the same time as their compatriots were working on the Capella Speciosa in Klosterneuburg.

Other churches of that exact period, such as the Church of St Stephen protomartyr in Esztergom or the Cathedral of Kalocsa also followed French Gothic prototypes. Now, much of this is largely destroyed (except for Pannonhalma) - but stone carvings, statue fragments survive in large number. Much of this material has been published extensively in German, English and French, in international catalogues and journals, as well as in many Hungarian publications. Authors such as Ernő Marosi, Imre Takács and Tibor Rostás wrote extensively on the “French connection”.

Friday, August 05, 2011

Leaf from Hungarian Angevin Legendary on view at the Louvre

Leaf from the Hungarian Angevin Legendary
Louvre, Paris
This summer, from July 7, 2011 until October 10, 2011, the Louvre is showing its Medieval and Renaissance Illuminations in an exhibition featuring seventy Italian, French, Flemish, and Germanic manuscript pages from historical, literary, or liturgical manuscripts. As the homepage of the exhibition states, "the Louvre’s collection of illuminations remains little known, despite the famous masterpieces it comprises. The publication of the collection’s catalogue raisonné is an opportunity to discover these exquisite works." 
You can read more about the exhibition at the narthex.fr website, as the Louvre itself does not provide a lot of information. I realized therefore from a recent article in the International Herald Tribune that a very important manuscript leaf with Hungarian connections, a leaf from the Hungarian Angevin Legendary is also on view (Département des Arts Graphiques, RF 29940). The page shows four scenes from the life of St. Francis, and can be seen here to the left (photo source: RMN).

The Hungarian Angevin Legendary is the most important 14th-century Bolognese manuscript made for Hungarian royal patrons.This lavishly illustrated picture-book of the lives of the saints contains four miniatures on each of its pages, accompanied by one-line text labels. The majority of the dismantled manuscript is preserved in the Vatican Library, but there are leaves from it in a number of other collections, most notably at the Morgan Library in New York. As of today, altogether 142 leaves from the Legendary (some of them fragmentary) are known in six different collections of the world. I am providing direct links to photos and descriptions of some of these page on my website about Medieval Hungary. It is possible that some other fragments will come to light, as the original number of folios is estimated at 176. The 549 surviving little pictures contain parts from the legends of altogether sixty-three saints, plus from the life of Christ and the Virgin Mary. The quality of its execution and its sheer size indicate that the manuscript must have been a royal commission, and its iconography – rich in Hungarian and Angevin saints – suggests it was created for the court of the Hungarian Angevin kings. According to earlier opinions, the codex could have been ordered by Charles I, king of Hungary (1307-1342), for his son, Andrew educated in Naples, or for his own library. This somewhat romantic notion, based on the naive theory that medieval picture-books were meant for children, has recently been called into question (see the study of Béla Zsolt Szakács: "The Holy Father and the Devils, or Could the Hungarian Angevin Legendary Have Been Ordered for a Pope?," In: ... The Man of Many Devices, Who Wandered Full Many Ways ... Festschrift in Honor of János M. Bak. Ed. by Balázs Nagy and Marcell Sebők. Budapest: CEU Press, 1999, 52-60.), but no new proposal has yet been generally accepted. With regards to its style, the research of Meta Harrsen, Robert Gibbs and others have clarified its connections with the Nekcsei-Bible (on which you can read my recent study, which I made available through Academia.edu), and thus with the circle of the Master of 1328. However, Tuscan, South-Italian and unidentified features are also present in the manuscript's style, and its iconography shows deep Hungarian influence; thus, the place of its creation might have been in Hungary. The dating of the codex, based on these hypotheses and stylistic examination, can be put between 1328 and 1345.



The leaf in the Louvre was first published in detail by Gyöngyi Török ("Problems of the Hungarian Angevin Legendary: a new folio in the Louvre," In: Arte cristiana vol. 89 (2001), 417-426), who also wrote on it in the new catalogue. A Hungarian version of her study is available here. Those with JSTOR access can read another study by Gyöngyi Török ("Neue Folii aus dem 'Ungarischen Anjou-Legendarium,'" In: Zeitschrift für Kunstgeschichte vol. 55. (1992), 565-577). Another study on a leaf at Berkeley is also available online (Julia Bader - George Starr: "A Saint in the Family: A Leaf of the "Hungarian Anjou Legendary" at Berkeley," In: Hungarian Studies vol. 2 (1986), 3-12). Pages from the manuscript were last on display at The Morgan Library and Museum, in 2009. Another leaf from the legend of St. Francis is at the Metropolitan Museum of New York.



Thursday, August 04, 2011

Medieval seal matrix of Nagybánya stolen


After some good news reported yesterday, today I have something sad to write on. As reported by Hungarian and Romanian press alike, the seal matrix of the town of Nagybánya has gone missing some time in late July. (Nagybánya was known as Asszonypataka or  Neustadt in the Middle Ages, and was one of the most important mining towns in Szatmár county. The town is today called Baia Mare, and is the seat of Maramures county of Romania). The seal matrix was stolen from a glass showcase in the County Historical and Archaeological Museum of Maramures County. The theft was announced on August 2nd.





The octagonal silver seal matrix of Nagybánya is one of the celebrated miniature masterpieces of 14th century Hungarian goldsmith work. It can be dated to the 1360s, and was probably made in a royal workshop. King Louis the Great (1342-1382) has given several privileges to the emerging mining town, and supported construction of its great parish church, dedicated to St. Stephen. The seal shows a seated king atop a hill - likely St. Stephen, with two miners working below. The inscription on the perimeter reads: S[igilium] d[e] R[ivulo] D[ominarum], Mutuus amor civiu[m] optimu[m] e[st] civitatis firmamentu[m] (roughly: 'The mutual love of citizens is the best foundation of the city').


The original seal matrix and a modern cast on display at Baia Mare

After missing for centuries, the seal matrix was found in a vineyard in 1904. It was put on display in the history museum in 2004. Hopefully it will be recovered soon.

Read more: news report in Romanian and in Hungarian.

Most recent overview of the medieval architecture and sculpture of Nagybánya - in particular an overview of the church of St. Stephen - is available in a new volume about medieval Szatmár county, available in full text in Hungarian and Romanian. Look for the studies of Szilárd Papp and Veronika Csikós. 

Thursday, June 23, 2011

First publications on the murals of the parish church of Pest

The 14th century fresco of the Virgin of Child, discovered last year in the sanctuary of the Inner City Parish Church of Pest (in downtown Budapest) created quite a stir. I suppose it always creates some stir when a a fresco appears older than the wall it is painted on. The sanctuary of the parish church of Pest has always been dated to around 1400, while the fresco clearly dates from  some time in the 14th century. This then of course calls for a re-evaluation of the construction history of the church, something which is quite hard to do without more extensive on-site research. Already, debate is raging on concerning the date of the newly discovered frescoes (also, some questions have been raised about the restoration as well). A detailed examination of the building and all its fresco decoration, however, is yet to be carried out.

The Hungarian journal Műemlékvédelem published several articles on the building, summarizing the results of previous art historical and architectural research, also publishing restorer Éva Derdák's overview of the uncovering and restoration of the mural (Műemlékvédelem, vol. LIV, 2010/6). The journal is not available online, but you can see the contents of the issue here. Tünde Wehli wrote an article for the journal on the newly discovered frescoes. After briefly describing the frescoes, she proceeds to bring analogies to the image of the Madonna. Most of these come from the north of the Alps, from France and Central Europe (esp. Bohemia), although Wehli acknowledges the Italian origins of several motifs of the fresco (such as the shape of the throne). In the conclusion of her article, Tünde Wehli dates the fresco to the last quarter of the 14th century - a date which requires a relatively modest modification in the building's chronology.

More recently, Mária Prokopp also wrote on the frescoes. She is a noted expert of the Italian connections of Hungarian medieval painting (I wrote on her theory of Botticelli in Esztergom). Her article was published in Múzeumcafé, which is a flashy magazine about museums, and is not really known for serious studies on medieval art. Prokopp's article can be read in the online version of Múzeumcafé vol. 5, 23 (2011 június/július), and also here. A somewhat more detailed version of Prokopp's article is available in the journal Magyar Sion (2010/2, full text available here). Prokopp's study also appeared in the journal of the Budapest History Museum (Tanulmányok Budapest Múltjából 36, 2010),  in what can be considered as its definitive version to this date. A pdf-version of the Hungarian-language article is available here; there is a brief German summary at the end. Prokopp cites mainly Italian analogies from the beginning of the Trecento, and thus dates the fresco of the Virgin and child to around 1320-1340 (the fresco of the bishop she considers even earlier, from the end of the 13th century). In explaining the significance of the frescoes, she analyses the historical importance of the church as well.

I've had no time to write anything more than some blog-length pieces on the fresco so far. My brief report on the find (essentially the same as my first two blog entries - see part I and part II) was summarized for the newsletter of the International Center of Medieval Art (April 2011 issue), while my report on Hungarian azurite was picked up by National Geographic Hungary (May 2011). Hopefully I'll get to write more about it soon!

Sunday, June 19, 2011

Exhibitions on Medieval Fashion


Two different exhibitions, both dedicated to medieval fashion are open at the same time: one at the West Coast of America, the other one at the East Coast. First to open was the exhibition at the Morgan Library and Museum in New York City. Titled Illuminating Fashion: Dress in the Art of Medieval France and the Netherlands, the exhibition is on view from May 20 through September 4, 2011. Its curator is Roger S. Wieck, Curator of Medieval and Renaissance Manuscripts at the Morgan Library. The exhibition coincides with the publication of Anne H. van Buren's long-awaited monograph on the subject. The book is "the first comprehensive history of fashion to be based exclusively on firmly dated or datable art. Drawing mainly upon illuminated manuscripts, this book also features panel painting, tapestry, sculpture, and early printed books produced in France and the duchy of Burgundy during the late medieval period – a time of rapid change in dress."


The website of the exhibition provides and online tour of the manuscripts on view. You can read about the exhibition in The Art Newspaper or on the Medievalists.net website.


From May 31–August 14, 2011, the exhibition Fashion in the Middles Ages is on view at the Getty Center in Los Angeles. The exhibition was co-curated by Kristen Collins, associate curator of manuscripts at the J. Paul Getty Museum, and Margaret Scott, scholar of medieval fashion and author of the accompanying exhibition publication. You can read more about the exhibition in the press release of the Getty Museum, and you can also download an exhibition checklist (pdf).

The Medievalist.net website also reported on the exhibition.






If you can't get to the US this summer, you can also see fashion in medieval manuscripts in Paris. The gallery Les Enluminures also opened an exhibition on fashion in its Paris space in the Louvre des Antiquaires. Approximately 35 works of art are featured in “Dressing Up and Dressing Down in the Middle Ages and Renaissance: Costume in Art,” from May 5 to August 25. Organized by gallery owner Sandra Hindman, the exhibition is accompanied by an online catalogue (pdf). You can get more information on this project from this video. This being a commercial gallery - you can even buy the artworks on display!



Saturday, June 04, 2011

The Route of Medieval Churches in Szatmár county

Csengersima,  parish church 
A major research project, aimed at surveying and documenting the churches of medieval Szatmár country, was completed last week, and its results are now largely available on the web. As the territory of medieval Szatmár country is today divided between Romania and Hungary, the research project was a joint Hungarian-Romanian one, funded by the EU. The project documented a large number of medieval churches, including some only known from excavations. The area preserved some important medieval buildings, such as the Romanesque basilica of Ákos (Acâş), but most surviving buildings are small medieval parish churches.

The project consists of the following main elements: Mapping out a thematic route of medieval churches in the Hungarian-Romanian border area (in historic Szatmár county), which is the first common thematic route of Szabolcs-Szatmár-Bereg and Satu Mare counties. This route is supported by very useful and informative material: maps, brochures and on-site information. The route includes 30 medieval churches - 20 of them located in the Hungarian county of Szabolcs-Szatmár-Bereg, while another 10 in the Romanian country of Satu Mare. 


A brand new website was also developed, which contains all the necessary information about the route and the churches. This website is available in Hungarian, Romanian and English versions. English readers should maybe start on this page. The website - even though the English-language texts are only summaries of the Hungarian versions - provides ample information in English on the medieval buildings of the region, and is thus highly recommended.
Csenger, parish church 

Wednesday, June 01, 2011

The Tale of Two Lovers and an Unknown Image of Emperor Sigismund

Pisanello: Portrait of Emperor Sigismund, 1431-33 
Paris, Musée du Louvre
Emperor Sigismund was one of the most frequently depicted historical personalities of the 15th century. His real and disguised portraits can be found in countless panel paintings, frescoes and miniatures. Entire volumes - such as the Chronicle of the Council of Constance by Ulrich Richental or the Recollections of Eberhard Windecke - are filled with images of Sigismund. You can browse some of these portraits on the website of the 2006 exhibition on King and Emperor Sigismund. Despite this wealth of images from every part of the Holy Roman Empire from Siena to Görlitz, it seems that French and Netherlandish illuminators of the second half of the 15th century really had no clue as to what Sigismund looked like. He is often depicted in historical manuscripts, especially in images of the disastrous Battle of Nicopolis (1396). See, for example the lavishly illustrated copy of Sebastien Mamerot's Chronicle of the Crusades, Les Passages d'Outremer, completed by Jean Colombe around 1474, and held at the Bibliotheque nationale de France and recently issued in a facsimile

A particularly amusing example in this respect is the so-called Pageants of Richard Beauchamp, Earl of Warwick, which can be studied in this 1908 edition. Completed in 1485, this manuscript is the only illustrated biography of a late medieval secular figure, and features the Earl's various encounters with rulers, including Sigismund. Pageant 35 (on page 138 of the Roxburghe Club facsimile) for example shows the Earl and Sigismund exchanging gifts, and Sigismund is depicted as a fairly young, beardless figure, with a fancy three-tiered crown (see below). More information on this manuscript is available on the website of the British Library.

The visit of Sigismund to England
The Beauchamp Pageants, 1485
London, British Library
I went through a lot of effort to gather such images for the 2006 Sigismund exhibition and its catalogue, but no doubt several manuscripts escaped my attention. I would like to mention just one of these, which is currently on view at the Getty Center's exhibition on Fashion in the Middle Ages. The book is a French manuscript from around 1460-1470, containing the popular Tale of Two Lovers by Aeneas Sylvius Piccolomini (a story he wrote in 1444, obviously before he became Pope Pius II). The story of the two adulterous lovers is set in Siena, at the time of Emperor Sigismund's visit and lengthy stay there on his way to his imperial coronation in Rome (1432). The story is dedicated to Kaspar Schlick, imperial chancellor of Emperor Sigismund (and later of Emperor Frederick III), who is also the main character - Euryalus - of Aeneas’ tale.

You can read an English translation of the entire story on this website; I am quoting the beginning of the story from there, too:

Siklós castle

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Siklós castle, a set on Flickr.
As an addition to my most recent post, here are some photos of Siklós castle. These photos were mainly taken in 2007, thus before and during the current restoration campaign. I hope I will be able to share new photographs soon, too.

Monday, May 30, 2011

Research and renovation at Siklós castle

The medieval castle of Siklós reopened after years of research and renovation. The castle lies in southern Hungary (just south of Pécs). For much of the 15th century (until 1481), the castle and the large estate was in the property of the mighty Garai family - even king Sigismund was held captive here at the beginning of his Hungarian rule, in 1401. The general layout of the castle stems from this period, but it was enlarged and rebuilt in several later phases. Most significant of these campaigns was the addition of a large late Gothic sanctuary to the castle chapel, built in the second decade of the 16th century, at the time of the Perényi family. Although the castle was occupied by the Turks for almost 150 years, and was rebuilt after that in Baroque style, it still preserves a lot of significant medieval and Renaissance details (see these photos). A large new exhibition hall was created during this most recent reconstruction, which enable the display of these fragments.

The reconstruction was preceded by several years of archaeological and architectural research, which brought to light many interesting finds, including a previously unknown small and painted wall niche. I hope to report on these finds in more detail soon - I am planning a trip to Siklós some time soon, and maybe a guest post can be organized with one of the archaeologists. For now, here is a photo of one of the frescoes in the castle chapel, discovered during a previous restorations campaign in the 1950s.

St. Ladislas and St. Leonard - Fresco c. 1420, in the castle chapel of Siklós
Photo by Attila Mudrák 
Siklós of course preserves many other treasures. I would only like to mention the former Augustinian church standing in the vicinity of the castle, which was decorated with an extensive fresco cycle at the beginning of the 15th century, commissioned by the Garai family. I have written extensively on these frescoes elsewhere - you may want to look at this Hungarian-language article with and English summary. For even more information, you can have a look at my dissertation (especially if you are based at any American institution with UMI/Proquest access...).

Thursday, April 28, 2011

Detail views of Salgó chalices at the Metropolitan

The Metropolitan Museum has just made available a number of detail photographs of the two medieval chalices which had recently entered the museum from the Salgó collection. Both chalices date from the mid-15th century, and are decorated with a special technique very popular in late medieval Hungary: the so called filigree-enamel. In this special variation of the cloisonné enamel, the fields of enamel are applied inside loops and shapes of filigree wire attached to the surface of the objects. You can read about medieval enameling techniques in this article (pdf) by David Buckton of the British Museum.
The two chalices are now described on the Metropolitan website as of "Central European" origin. However, the technique and details of both chalices - which can be studies on these photographs - makes their Hungarian origin quite certain - there is plenty of comparative material available, such as this chalice. More information could be gleaned from the coat of arms on the foot of one chalice, and the inscription on the cup of the other.


These are the links to the object pages:


I wrote about the Salgó collection before in two previous posts.

Tuesday, April 26, 2011

Medieval treasure discovered in Wiener Neustadt



Belt buckle from the Wiener Neustadt treasure 
An important cache of medieval goldsmith works was found a few years ago, it was announced last week. The treasure was found by a man digging in his backyard in Wiener Neustadt. He, however, only took an interest in the objects quite recently, finally bringing them to the Austrian Office of Monument Preservation. On Friday it was reported that about 200 pieces were found - rings, brooches, other jewels, most apparently dating from the 13th-14th century.


Currently no detailed information is available on the find, but several pictures are already circulating on the internet. The image on the left is from this report by Der Standard, but the same photos released by the Bundesdenkmalamt have been published in many other places. The Austrian weekly profil was the first to report on the find, and The Associated Press also reported on the treasure - finally the story was picked up by several news outlets worldwide. The Bundesdenkmalamt of Austria will provide more details at a press conference on May 2nd.

The author of this blog of course would like to know whether any of the objects can be identified as of Hungarian origin.

Update: here is the report on the press conference of the Bundesdenkmalamt, where some of the objects were put on display.