Niclaus Gerhaert at the Liebieghaus

Niclaus Gerhaert: Self portrait (?), c 1463
Musée de l'Oeuvre Notre-Dame, Strasbourg 

The Liebieghaus in Frankfurt dedicated a monographic exhibition to the late Gothic sculptor Niclaus Gerhaert of Leiden. Alongside Hans Multscher, Gerhaert is regarded as the most important artistic character developing the naturalistic formal language of Late Gothic sculpture. His career corresponds to the spread of artistic ideas from west to east: although it is not known whether he was actually born in Leiden (given as his origin in later sources), but he was likely trained in the artistic milieu of the Southern Netherlands, then in the 1460s worked on the eastern part of the Holy Roman Empire - more precisely in Strassburg - and was finally invited by Emperor Frederick III to Vienna and Wiener Neustadt, where he died in 1473. Although the corpus of works firmly attributed to him is rather small, his influence was enormous, and members of his workshop as well as his followers determined the development of Late Gothic sculpture in Central Europe. The art of both Veit Stoss and Tilman Riemenschneider would be  unthinkable without the influence of Gerhaert.

The exhibition currently on view in Frankfurt is accompanied by a comprehensive catalogue edited by Stefan Roller. There are essays in the catalogue by a number of authors, following an introductory study by Roland Recht. This part is followed by catalogue entries, the first part of which include all the surviving works attributed to Niclaus Gerhaert (including those not in the exhibition), while the second part analyses the sculptures featured at the Frankfurt exhibition - arranged in groups of works from the environment of the master, and works showing his influence.

In the following, I would like to focus on one aspect of the subject, the influence of Gerhaert in the Kingdom of Hungary. I stated above that the sculptor was invited to Vienna by Frederick III, the most formidable opponent of Hungary's king Matthias. Gerhaert was commissioned to work on the tomb of the Emperor (in the Stephansdom of Vienna) and also on that of Queen Eleonore of Portugal (in Wiener Neustadt). Work on the Vienna tomb was likely disrupted in 1473, at the death of the artist, and again in 1485, when the troops of Matthias moved in to occupy the town. By that time the tombstone was moved to Wiener Neustadt, only to be returned to Vienna in 1493, so three years after the death of King Matthias. The tomb was not completed until 1513. There are few other works firmly attributed to Gerhaert from his Viennese period: first among them is the tomb of Queen Eleonore at Wiener Neustadt, wife of Frederick III, who passed away in 1467 - at the time the master was invited by the Emperor. In Wiener Neustadt, there is also a painted limestone statue of the Man of Sorrows at the former Cathedral (the Diocese was established by Frederick in 1469). Apart from these stone monuments, there a few wooden statues from this period, as Niclaus Gerhaert was an equally versatile sculptor both in stone and wood. Two small statues of the Virgin in Child - one in the Metropolitan Museum, the other in private collection - round out this period of the artist. 

Head of St. John from Tájó 

In the territory of the Kingdom of Hungary, it was his works of wood which exerted a considerable influence. Stefan Roller dedicated a study to the influence of of Gerhaert in Central Europe, and two objects  from Upper Hungary (the territory of modern Slovakia) are actually included in the exhibition. Altogether, four works are discussed: the Head of St. John the Baptist from Tájó (Tajov, Slovakia), the main altar of Kassa (Košice) and the Nativity group as well as a figure of the Virgin at the reading stand - both originally from the main altar of the parish church of Pozsony (Bratislava). 

Exhibition of Medieval Art in Cologne

Last week I had a chance to see the exhibition "Glanz und Grösse des Mittelalters" at the Schnütgen Museum in Cologne (Splendour and Glory of the Middle Ages). The new building of the Rautenstrauch-Joest-Museum provides a spacious and modern exhibition space right next door to the historic building of the Schnütgen (the former St. Cecilia church) for such exhibitions (this is in fact the first such show). The rich collection of the Schnütgen Museum provides a great overview of medieval art in Cologne and the Rhineland - the aim of the present exhibition was to gather other highlights stemming from Cologne but kept in various collections worldwide. The resulting exhibition and the accompanying catalogue does provide a great overview of medieval sculpture and decorative arts in Cologne, and includes a number of important paintings and illuminated manuscripts as well (although naturally it cannot match the complete overview of medieval painting in Cologne provided on the lower floor of the nearby Wallraf-Richartz Museum).

Over a decade ago, a select number of medieval objects from the Schnütgen toured the US at the exhibition Fragmented Devotion (at the McMullen Museum of Art of Boston College). Now objects from American collections in New York, Detroit, Philadelphia, Washington, Cleveland, Chicago and Los Angeles are shown alongside of loans from various European museums. The Museum of Fine Arts in Budapest lent two spectacular late Gothic statues of the Virgin Mary and St John, which are now joined with the crucified Christ, once again forming the original group once standing at the abbey church of Grosskönigsdorf. As I was not able to take photos in the exhibition, I am illustrating this with a photo I found on Wikipedia:

Crucifixion group from Grosskönigsdorf by Master Tilman, 1480/90

The life-size figures were carved by master Tilman - who has a sizeable oeuvre in the area - around 1480/90. It was interesting to see the group united - the sculptures in Budapest preserved much of their polychromy, while the Christ figure still in Grosskönigsdorf has been stripped of its paint layer. The two saints appeared on the art market after the dissolution of the monastery, and were purchased from a Munich art dealer in 1916. Why and how the central figure remained in its original place, is not known. Here is a link to the object description on the Museum of Fine Arts website.

Royal manuscripts (New medieval art websites V.)

The year 2011 has been particularly rich in medieval exhibitions of a very high standard: while the National Gallery in London showed Devotion by Design: Italian Altarpieces before 1500, the Treasures of Heaven exhibition also traveled to London and was shown at the British Museum. The latter is now also amply covered by a new website, a 'digital monograph' made at Columbia University's Media Center for Art History. In Germany after an exhibition on the Hohenstaufen dynasty and Italy, which closed in February, now the Naumburger Meister exhibition is on view at Naumburg. In Paris, the Museé de Cluny dedicated and exhibition to the medieval sword, titled L'Épée - Usage, mythes et symboles. There were also several exhibitions on medieval manuscripts, including two on medieval fashion. The Getty Museum had several other temporary displays of medieval manuscripts, such as Stories to Watch, while the Louvre in Paris also displayed its medieval manuscript pages.

However, the end of the year still has two major exhibitions for everyone enthusiastic about medieval manuscripts. The first one is already open at the Royal Library of Belgium, in Brussels, and is dedicated to Flemish miniatures. As the press release states, in making this project, the Royal Library of Belgium and the Bibliotheque nationale de France joined for the first time to display and celebrate the heyday of Flemish manuscript illumination by organizing an exhibition of international significance. The exhibition began in Brussels (September-December 2011), and will continue in Paris (March-July 2012). In total, more than 140 illuminated manuscripts of the highest rank will be presented to the public in an original staging, that will showcase these exceptional pieces while maintaining the context in which they were born. The project is of course accompanied by a scholarly catalogue. You can read about the exhibition here or here, as well as in the French-language press release (pdf). 

From Nov. 11, the British Library (London) will show Royal Manuscripts: The Genius of Illumination, displaying "a unique treasure trove of medieval and Renaissance manuscripts assembled by English kings and queens over 700 years." The 150 manuscripts in the exhibition represent the most stunning pieces from the library's collection, the largest group of medieval manuscripts in Britain and one of the most important in the world. The Medieval and Earlier Manuscript Blog of the British Library regularly posts on outstanding items to be featured in the exhibition.

Those not fortunate enough to travel to one of these exhibitions, can now browse fully digitized versions of royal manuscripts on the website of the Europeana Regia project. The project aims to "digitise 874 rare and precious manuscripts from the Middle Ages and the Renaissance, with the collaboration of five major libraries located in four countries and the support of the European Commission. The project will draw together three collections of royal manuscripts that are currently dispersed and which represent European cultural activity at three distinct periods in history: the Biblioteca Carolina (8th and 9th centuries), the Library of Charles V and family (14th century) and the Library of the Aragonese Kings of Naples (15th and 16th centuries)." Several dozen manuscripts are already online.

Reims, Naumburg - and Hungary?

This week an international art history conference is commencing in Naumburg, in conjunction with a major exhibition dedicated to the Naumburg Master. The exhibition - which is still on view until the beginning of November - is accompanied by a monumental catalogue, published in two volumes, and in over 1500 pages. Titled “The Naumburg Master - Sculptor and Architect in the Europe of Cathedrals“, the Saxony-Anhalt State Exhibition focuses on "the sculptors and stonemasons associated with the name “Naumburg Master“ [who] had an outstanding reputation throughout medieval Europe." The main topic of the catalogue is the French origin of the so-called Naumburg Master, with special emphasis on the impact of the Reims cathedral workshop on Central Europe (there is an entire chapter dedicated to the effects of Reims, with 9 studies - see the contents here). This is not a review, and the following is only based on a cursory study of the book. 

I think that a broader examination of direct connections of Central European artistic centers with the main sites of High Gothic art in France would have been necessary. In this context I definitely would have liked to see at least a few passages about medieval Hungary. Due to dynastic, personal and other, as yet untraced connections, a number of Hungarian monuments from the 1220s and 1230s are directly connected to the most fashionable monuments of French High Gothic. A few examples: in the early Gothic Cistercian Abbey church of Pilis, the tomb of Queen Gertrude (killed in 1213) was erected in the 1220s by a master hailing from Chartres or Reims. The tomb is one of the earliest examples anywhere of the combination of the Roman type sarcophagus and the medieval gisant. Another tombstone from Pilis, this time of a knight, gives the impression of being a two-dimensional, drawn version of the most fashionable High Gothic statues at Chartres. At about the same time, Villard de Honnecourt was also in Hungary (and likely at Pilis), coming directly from Reims - but it is not known what exactly he did here.

Pannonhalma, Porta Speciosa
Detail from the archivolt

Furthermore, the final section of the Benedictine Abbey church of Pannonhalma, consecrated in 1224, would have been unimaginable without the cooperation of builders and stone carvers trained in Champagne (Reims). The Porta Speciosa there (also completed by 1224) was also carved by this group of masters coming from Reims. The masters who worked on the vaulting of the nave as well as the building of the southern wall and portal must have been in residence in Hungary at the same time as their compatriots were working on the Capella Speciosa in Klosterneuburg.

Other churches of that exact period, such as the Church of St Stephen protomartyr in Esztergom or the Cathedral of Kalocsa also followed French Gothic prototypes. Now, much of this is largely destroyed (except for Pannonhalma) - but stone carvings, statue fragments survive in large number. Much of this material has been published extensively in German, English and French, in international catalogues and journals, as well as in many Hungarian publications. Authors such as Ernő Marosi, Imre Takács and Tibor Rostás wrote extensively on the “French connection”.

Leaf from Hungarian Angevin Legendary on view at the Louvre

Leaf from the Hungarian Angevin Legendary
Louvre, Paris

This summer, from July 7, 2011 until October 10, 2011, the Louvre is showing its Medieval and Renaissance Illuminations in an exhibition featuring seventy Italian, French, Flemish, and Germanic manuscript pages from historical, literary, or liturgical manuscripts. As the homepage of the exhibition states, "the Louvre’s collection of illuminations remains little known, despite the famous masterpieces it comprises. The publication of the collection’s catalogue raisonné is an opportunity to discover these exquisite works." 

You can read more about the exhibition at the narthex.fr website, as the Louvre itself does not provide a lot of information. I realized therefore from a recent article in the International Herald Tribune that a very important manuscript leaf with Hungarian connections, a leaf from the Hungarian Angevin Legendary is also on view (Département des Arts Graphiques, RF 29940). The page shows four scenes from the life of St. Francis, and can be seen here to the left (photo source: RMN).

The Hungarian Angevin Legendary is the most important 14th-century Bolognese manuscript made for Hungarian royal patrons.This lavishly illustrated picture-book of the lives of the saints contains four miniatures on each of its pages, accompanied by one-line text labels. The majority of the dismantled manuscript is preserved in the Vatican Library, but there are leaves from it in a number of other collections, most notably at the Morgan Library in New York. As of today, altogether 142 leaves from the Legendary (some of them fragmentary) are known in six different collections of the world. I am providing direct links to photos and descriptions of some of these page on my website about Medieval Hungary. It is possible that some other fragments will come to light, as the original number of folios is estimated at 176. The 549 surviving little pictures contain parts from the legends of altogether sixty-three saints, plus from the life of Christ and the Virgin Mary. The quality of its execution and its sheer size indicate that the manuscript must have been a royal commission, and its iconography – rich in Hungarian and Angevin saints – suggests it was created for the court of the Hungarian Angevin kings. According to earlier opinions, the codex could have been ordered by Charles I, king of Hungary (1307-1342), for his son, Andrew educated in Naples, or for his own library. This somewhat romantic notion, based on the naive theory that medieval picture-books were meant for children, has recently been called into question (see the study of Béla Zsolt Szakács: "The Holy Father and the Devils, or Could the Hungarian Angevin Legendary Have Been Ordered for a Pope?," In: ... The Man of Many Devices, Who Wandered Full Many Ways ... Festschrift in Honor of János M. Bak. Ed. by Balázs Nagy and Marcell Sebők. Budapest: CEU Press, 1999, 52-60.), but no new proposal has yet been generally accepted. With regards to its style, the research of Meta Harrsen, Robert Gibbs and others have clarified its connections with the Nekcsei-Bible (on which you can read my recent study, which I made available through Academia.edu), and thus with the circle of the Master of 1328. However, Tuscan, South-Italian and unidentified features are also present in the manuscript's style, and its iconography shows deep Hungarian influence; thus, the place of its creation might have been in Hungary. The dating of the codex, based on these hypotheses and stylistic examination, can be put between 1328 and 1345.

The leaf in the Louvre was first published in detail by Gyöngyi Török ("Problems of the Hungarian Angevin Legendary: a new folio in the Louvre," In: Arte cristiana vol. 89 (2001), 417-426), who also wrote on it in the new catalogue. A Hungarian version of her study is available here. Those with JSTOR access can read another study by Gyöngyi Török ("Neue Folii aus dem 'Ungarischen Anjou-Legendarium,'" In: Zeitschrift für Kunstgeschichte vol. 55. (1992), 565-577). Another study on a leaf at Berkeley is also available online (Julia Bader - George Starr: "A Saint in the Family: A Leaf of the "Hungarian Anjou Legendary" at Berkeley," In: Hungarian Studies vol. 2 (1986), 3-12). Pages from the manuscript were last on display at The Morgan Library and Museum, in 2009. Another leaf from the legend of St. Francis is at the Metropolitan Museum of New York.

Exhibitions on Medieval Fashion

Two different exhibitions, both dedicated to medieval fashion are open at the same time: one at the West Coast of America, the other one at the East Coast. First to open was the exhibition at the Morgan Library and Museum in New York City. Titled Illuminating Fashion: Dress in the Art of Medieval France and the Netherlands, the exhibition is on view from May 20 through September 4, 2011. Its curator is Roger S. Wieck, Curator of Medieval and Renaissance Manuscripts at the Morgan Library. The exhibition coincides with the publication of Anne H. van Buren's long-awaited monograph on the subject. The book is "the first comprehensive history of fashion to be based exclusively on firmly dated or datable art. Drawing mainly upon illuminated manuscripts, this book also features panel painting, tapestry, sculpture, and early printed books produced in France and the duchy of Burgundy during the late medieval period – a time of rapid change in dress."


The website of the exhibition provides and online tour of the manuscripts on view. You can read about the exhibition in The Art Newspaper or on the Medievalists.net website.

From May 31–August 14, 2011, the exhibition Fashion in the Middles Ages is on view at the Getty Center in Los Angeles. The exhibition was co-curated by Kristen Collins, associate curator of manuscripts at the J. Paul Getty Museum, and Margaret Scott, scholar of medieval fashion and author of the accompanying exhibition publication. You can read more about the exhibition in the press release of the Getty Museum, and you can also download an exhibition checklist (pdf).

The Medievalist.net website also reported on the exhibition.

If you can't get to the US this summer, you can also see fashion in medieval manuscripts in Paris. The gallery Les Enluminures also opened an exhibition on fashion in its Paris space in the Louvre des Antiquaires. Approximately 35 works of art are featured in “Dressing Up and Dressing Down in the Middle Ages and Renaissance: Costume in Art,” from May 5 to August 25. Organized by gallery owner Sandra Hindman, the exhibition is accompanied by an online catalogue (pdf). You can get more information on this project from this video. This being a commercial gallery - you can even buy the artworks on display!

Conference and exhibition about László Gerevich

László Gerevich, one of the eminent Hungarian archaeologists of the Middle Ages, was born 100 years ago. To commemorate, the Budapest History Museum organized a conference and an exhibition about his career. The highlight of this career was the excavation of the medieval royal palace of Buda, which became possible after the destruction of World War II. Gerevich was able to uncover the lower lever of the entire medieval palace, bringing to light a number of highly important finds. In that period, he was the director of the Budapest History Museum, and later also the founder and first director of the Archaeological Institute of the Hungarian Academy of Sciences. Gerevich also excavated several other medieval sites, including the Cistercian Abbey of Pilis (see my recent post on the abbey). His English-language books include The Art of Buda and Pest in the Middle Ages and Towns in Medieval Hungary. If you read Hungarian, you can find more information on him here.

You can read the program of today's conference by clicking on the image above. I will write another post on the exhibition once I get a chance to visit it.

New medieval art websites, III.

I will keep this post very short - there seems to be an ever richer selection of medieval art websites out there. I just want to point out a few I've recently discovered.

The Utrecht Psalter 

Medieval manuscripts in Dutch collections

"This database contains descriptions of all medieval western manuscripts up to c. 1550 written in Latin script and preserved in public and semi-public collections in the Netherlands. These include the collections of libraries, museums, archives, collections of monastic orders and some private institutions open to researchers."

Arthur - La légende du roi Arthur

An online exhibition with copious illustrations from medieval manuscripts. Made by the Bibliothèque nationale de France, with direct links to Gallica, the 'Bibliothèque numerique' of the BnF, providing full digital versions of medieval manuscripts.

Reliquary with the Man of
 Sorrows,
The Walters Art Museum 

Treasures of Heaven: Saints, relics, and devotion in Medieval Europe

This exhibition, previously shown in Cleveland, is now going to the Walters Art Museum in Baltimore. A brand new website has been created for this occasion, which contains really nice things, such as 3D photographs of several objects - photos where you can rotate and zoom in the objects. "The exhibition features over 130 sculptures, paintings and manuscripts, gathered from world-class collections, including the Louvre and the Vatican." For us in Europe, the exhibition will be available this summer at the British Museum in London.

Duccio: Rucellai Madonna
Florence, Uffizi 

Finally, I would just like to mention a great new project, which created quite a buzz on Twitter: The Google Art Project, with virtual tours (streetview style) of several major museums worldwide. You can also browse (and zoom) works in the artwork viewer module.
Description from the website: "Explore museums from around the world, discover and view hundreds of artworks at incredible zoom levels, and even create and share your own collection of masterpieces."

Well, go ahead, and explore!






See previous installations of this feature: Medieval Art websites part I and part II.

Armales Transylvanorum

An international traveling exhibition, which presents photographs of about fifty armorial letters from Transylvania, will arrive to Budapest this  week. It is the result of research conducted by specialists of the Institute of History, University of Debrecen and the Faculty of History and Philosophy, Babes-Bolyai University in Cluj Napoca. The project was coordinated by Tamás Szálkai, whose book on this subject was published in 2009. The armorials date from the period of the Principality Transylvania, and were donated by Princes of Transylvania to various noblemen.

The exhibition will open at the Budapest History Museum on January 19th, 2011. For that day, and entire conference has been organized on the subject of Coat of arms and society in medieval and early modern Hungary. You can read the conference program here, and you can read more about the exhibition here.

There is an entire website dedicated to the program, unfortunately only in Hungarian - visit Armales Transylvanorum for more information.

Then and now - Hungarians in Margat

The exhibition on Hungarian excavations at the Crusader castle of Margat, Syria, is opening at the Hungarian National Museum (Budapest) on December 17.

You can read about Margat and these excavations in my previous post. If you would like receive up-to-date information on the Margat project, you can join the Facebook group of the Syro-Hungarian Archaeological Mission.

Medieval holdings of Budapest museums

I often find myself trying to explain the system of Budapest's major art museums to foreigners. Although it is a clear system, it can still be confusing at times. For example, you can find important medieval artworks in all major museums of the capital. In this post, I will give a brief overview of the system, and list the most important medieval holdings of Budapest museums.

1. Hungarian National Museum (Magyar Nemzeti Múzeum)

This is Hungary's oldest public museum, founded in 1802. The present building of the museum, designed by Mihály Pollack, opened in 1847. Originally, all kinds of collections were housed here, a lot of which formed the basis of later museums. Today, it is basically a museum dedicated to the history of Hungary. The museum houses a large number of medieval objects from the territory of historic and modern Hungary. Various objects - including stone carvings, pottery, etc. - are held in the Archaeological Department and are on view in the Medieval Lapidary. Departments of the Historical Repository hold all kinds of medieval objects - furniture, textiles, weapons and ceramics. Of particular note is the Collection of Metalwork, with the best selection of Hungarian goldsmith works. Highlights of these collections are on view in the permanent exhibition. Until 2000, the Coronation regalia were kept here, too - today only the Coronation mantle remains in the Museum. The museum has a useful website, with lot of English language content - although not every page is translated from Hungarian. Start browsing here.

2. Museum of Applied Arts (Iparművészeti Múzeum)

Founded in 1872 and modeled after the Victoria & Albert Museum in London, the Museum of Applied Arts was the second major public museum in Hungary. It is housed in an Art Nouveau building designed by Ödön Lechner, opened in 1896. The collections of the museum include all fields of decorative arts - metalwork, furniture, ivories, textiles, ceramics. This is the only major national museum in Hungary where objects of Hungarian origin are side-by-side with other European works. When it comes to medieval objects, the collection is stronger in general European art (most Hungarian objects can be found in the National Museum). Particular highlights include medieval ivories, important goldsmith works from the Esterházy-treasury, chasubles and other medieval textiles, etc. Some of the highlights are on view in the permament exhibition of the museum, but the website only provides information on them in Hungarian. You can still browse the collection and picture galleries of highlights here. The museum's permanent exhibition of the history of furniture is located in the Nagytétény mansion on the outskirts of Budapest, and includes a number of medieval and renaissance objects.

3. Museum of Fine Arts (Szépművészeti Múzeum)

Officially founded in 1896, the Museum of Fine Art is based on the Esterházy-collection, purchased by the Hungarian state in 1871, and on numerous other acquisitions carried out during the last decades of the 19th century. The main building of the museum opened in 1906. The museum is basically dedicated to monuments of western art, including Egyptian and ancient art, stretching all the way to the present day. Focus is on paintings, drawings and sculpture (for other fields, see the Museum of Applied Arts above). Hungarian works have been transferred to the Hungarian National Gallery (see below). In terms of medieval art, The Collection of Old Master Paintings is particularly strong in Italian Trecento works as well as German/Austrian Late Gothic paintings. There are a number of outstanding medieval drawings in the collection as well, and there is a large collection of medieval sculpture - the latter presently not on view. For information and highlights, visit the website of the museum. In 2006, the Museum of Fine Arts organized and housed the great international exhibition dedicated to Emperor Sigismund.

4. Hungarian National Gallery (Nemzeti Galéria)

The National Gallery was created in 1957, with the intention of providing a separate museum dedicated to Hungarian art. It is primarily based on material transferred from the Museum of Fine Arts. When the new museum was transferred to its present building - in the former royal palace of Buda - the Old Hungarian Collection was also transferred there. This is a rich repository of Hungarian medieval art, consisting of medieval stone carvings and sculpture, panel paintings and a large number of complete altarpieces. The collections can be browsed on the website of the museum.

5. Budapest History Museum (Budapesti Történeti Museum)

The main site of this museum  - the Castle Museum - is also located in the building of the former royal palace of Buda (this site opened in 1967). Lower levels of the museum incorporate the remains of the medieval royal palace. The museum is an archaeological and historical collection - similar to the Hungarian National Museum - focusing on the territory of Budapest. As the Buda side of present-day Budapest was the medieval seat of Hungarian kings, the museum is particularly rich in medieval objects, most of them archaeological finds. The famous statue-find from the period of King Sigismund is also on view here. New excavations keep adding significant material to the collections. The English version of the website is not quite complete, but you can read about the permanent exhibitions here. In 2008, the museum organised and housed the exhibition titled Matthias Corvinus, the King.

6. Museum of Ethnography (Néprajzi Múzeum)

Started in 1872 as a unit of the Hungarian National Museum, and becoming an independent institution in 1947, the Museum of Ethnography moved into the former Palace of Justice in 1873. It might be surprising that I am listing it here, as the museum has no medieval collection - but it does include a number of medieval objects in its collections of European furniture, ceramics and textiles. The website of the museum is available in English, but the collection database is only in Hungarian. The Ethnological Archives also contain a lot of material about medieval buildings and wall-paintings.


I did not add pictures of actual medieval objects to this post - but you will find plenty to look at by following the links above. Of course, it is best to come and see these museums for yourself! If you would like to know even more about museums in Hungary, visit the central website for Hungarian museums.

Hungarian medieval paintings exhibited in Bruges

Virgin and Child from Bártfa (Bardejov)
Hungarian National Gallery, Budapest 

A major exhibition, titled Van Eyck to Dürer can be seen starting from tomorrow at the Groeningemuseum in Bruges (from October 29, 2010 to January 30, 2011). The aim of the exhibition is to survey the far-reaching impact of early Netherlandish painting on Central Europe. The press release states the following:

"In the fifteenth century the Flemish Primitives triggered an artistic revolution in Central Europe. Talented painters like Jan van Eyck with his brilliant eye for detail, introduced new painting styles and techniques. Their influence spread rapidly and inspired scores of artists, including the painter, draughtsman and etcher Albrecht Dürer. Van Eyck and Dürer are two great masters from the period 1420-1530. A pioneering exhibition brings together first-rate works by them and some of their contemporaries, drawn from notable European and American collections. Paintings and other art forms will illustrate the interaction between the Flemish Primitives and art in Central Europe."

No doubt, an overview of painting in this one-hundred years should be a feast for the eye, and juxtapositions of famous works could provide numerous art historical insights. The exhibition does not seem to have an extensive website, but you can read on it at the Brugge Centraal website, of which the exhibition is part of.

Crucifixion from the altar of Jánosrét
Hungarian National Gallery 

More information is available in a tourist brochure (pdf here) and images of works to be exhibited can also be seen here. A catalogue, published in several languages and edited by Till-Holgert Borchert, should also be available starting from tomorrow (link to the German, English and French versions at Amazon).

In addition to focusing only on Germany, the exhibition also includes several paintings from East Central Europe. The Hungarian National Gallery is loaning a few panel painting to the exhibition, to illustrate the impact of Netherlandish painting on 15th-century Hungarian painting. The works were selected by Gyöngyi Török, who also contributed to the catalogue. Works on loan include a wing of the altarpiece from Jánosrét (Lučky, SK) and panels from the altarpiece of Mosóc (Mošovce, SK), both dating from the 1470s. Two smaller panels illustrated here - a Virgin and Child from Bártfa (Bardejov, SK) and a Man of Sorrow from Kassa (Košice, SK) - are also in the exhibition.

Man of Sorrows from Kassa (Košice)

Hungarian National Gallery, Budapest

These works are perhaps not the most sophisticated examples of Hungarian painting showing the influence of Netherlandish painting. It also has to be said that this influence was for the most part not direct, as new painterly ideas were transmitted to Hungary through Germany and Austria. Finally, some of the best works in this artistic trend - including the main altars of Kassa in Upper Hungary, or Medgyes (Medias, RO) and Berethalom (Biertan/Birthälm, RO) in Transylvania - are still standing in their original location, the same spot where they have been erected in the 15th century. One of these unmovable works is, however, evoked at the Bruges exhibition. A monumental fresco of the Crucifixion in the parish church of Nagyszeben (Sibiu/Hermannstadt, RO), painted in 1445 by Johannes de Rosenau will be shown through a large-scale copy, painted at the beginning of the 20th century, and also lent by the Hungarian National Gallery. I will use this opportunity to include a photo of this fresco here (without the upper part, which was heavily repainted in the 17th century).

(I don't think I will be able to go and see this exhibition. If you have a chance to visit it - please add a comment with your impressions. Other places to see examples of medieval Hungarian paintings include the exhibitions at the Royal Academy in London and at the Musée Cluny in Paris).

Reviews of the Sigismundus exhibition catalogue

One of the most important medieval art history exhibitions organized in Hungary was the one dedicated to King and Emperor Sigismund in 2006. 

Shown first in Budapest and later in Luxembourg, the exhibition was accompanied by a catalog published in Hungarian, German and French. Several other publilcations were also published in conjunction with the event, including the acts of a conference held a year before. The full list of publications can be seen on the website of the exhibition. A few photos of the exhibition are available on my website.

The exhibition catalogue, titled Sigismundus - Rex et Imperator: Kunst und Kultur zur Zeit Sigismunds von Luxemburg, 1387-1437, was edited by Imre Takács, with the assistance of Zsombor Jékely, Szilárd Papp, and Györgyi Poszler. It was published Philipp von Zabern of Mainz (ISBN 978-3-8053-3626-0).
Over the years, a number of detailed reviews have been written of this exhibition catalog. I am listing a few of them below. Some reviews also discuss the conference volume, edited by Michel Pauly - François Reinert and titled Sigismund von Luxemburg: Ein Kaiser in Europa. Tagungsband des internationalen historischen und kunsthistorischen Kongresses in Luxemburg, 8-10. Juni 2005.

• Review by Tim Juckes in Renaissance Studies (Oxford), 21 (2007), 99-105, pdf version in Google docs or through CiteULike.
• Review by Len Scales in English Historical Review, 124, (2009), No. 509., 944-946, pdf version in Google docs or through CiteULike.
• Review by Ana Maria Gruia in the online journal Studia Patzinaka (Journal of Medieval and Early Modern Studies), No. 3 (2006), direct link to pdf version.
• Review by Ansgar Frenken on H-Net Reviews (H-Soz-u-Kult), 2007.
• Overview of the project by Ernő Marosi in The Hungarian Quarterly, 2006. Marosi also wrote a review of the catalogue in 
  Bulletin du Musée des Beaux-Arts – A Szépművészeti Múzeum Közleményei, 105 (2007).
• Overview on Chronico.de by Marcel Schwarzenberger, 2006.
• Hungarian language review by Tünde Wehli in Új Művészet, 2006.
• Another Hungarian review by János Végh, in Művészettörténeti Értesítő 2007/1.

In addition, there is a long review by Štefan Oriško in, Ars (Bratislava), 39 (2006/1), 31-52 (abstract here) and also by Matthew Palmer in Acta Historiae Artium, 48 (2007), 341-349, neither of which is available online. 


An important review by Klara Benešovská is not only about the Sigismundus exhibition, but also about another important venture dedicated to the Luxemburg dynasty, the exhbition Prague - The Crown of Bohemia, shown in New York and Prague. It was published in Perspective, La revue de l'INHA 2008/1, 138-145. For more on the Luxemburg dynasty, you should also read the review of the conference volume Prague and Bohemia, edited by Zoë Opačić, in The Medieval Review. This period, one of the high points of Central European Art, will also be the subject of an international colloquium organized in Maribor, Slovenia, early next year.

Medieval art exhibitions worldwide

Virgin and Child from Toporc,
Hungarian National Gallery
Currently on view in London

Two new exhibitions mentioned before on this blog are now open:

• D'or et de feu - L'art en Slovaquie à la fin du Moyen Âge, at the Musée du Moyen Âge - Thermes et Hôtel de Cluny, Paris.
• Treasures from Budapest: European Masterpieces from Leonardo to Schiele, at the Royal Academy in London, featuring several Hungarian medieval objects.

As far as the late medieval art of Upper Hungary is concerned (shown at Musée de Cluny), a unique opportunity for comparison will be offered with the opening of another exhibition at the Grand Palais in early October. Titled France 1500, entre Moyen Âge et Renaissance, that exhibition will present the same period as at the focus of the "D'or et de feu" show. While in Paris, you may want to check out the show at the gallery Les Enluminures, titled also France 1500 (The Pictorial Arts at the Dawn of the Renaissance), or at least the accompanying beautiful virtual exhibition.

D'or et de feu

A new exhibition is coming to the Musée de Cluny (officially Musée national du Moyen Age) in Paris, titled "D'or et de feu" (Out of Gold and Fire - Art in Slovakia at the end of the Middle Ages), and opening on September 16th. The exhibition aims to survey the Late Gothic heritage of Slovakia, an area which formed the northern part of the Kingdom of Hungary. Organized in cooperation with the Slovak National Gallery (Bratislava), the exhibition will showcase paintings, sculpture, goldsmith works from several collections in Slovakia. As apparent from the (sub)title and the press release (pdf), the exhibition will focus mainly on the 15th century, thus the periods of King Sigismund and King Matthias, as well as the Jagiellonian rulers Vladislas II and Louis II (contrary to the press release, Hungary was of course not "part of the powerful Habsburg Empire" at that time).

A catalogue for the exhibition is in preparation. The curator representing the Slovak National Gallery is Dusan Buran, who organized the 2003 exhibition on Gothic in Slovakia and edited its catalogue. He is responsible for the permanent collection of this part of the Gallery.

More information on the exhibition will be posted here as it becomes available. You can follow the preparations on Twitter, courtesy of Musée de Cluny.

Medieval winged altarpiece to travel to London

After the London exhibition of the Liechtenstein collection was canceled, plans were quickly made to fill the void with an exhibition based on the holdings of Hungary's premiere art museum, the Museum of Fine Arts (Budapest). An article in the Guardian (15 May 2010) gives one some idea about the selection process: when the show's curator, David Ekserdjian inquired about the possibility of including a Leonardo drawing in the show, the response from Budapest was: "Why don't you have two." In addition to important pieces from the Museum of Fine Arts, several objects will be included from the Hungarian National Gallery, the museum dedicated to the history of Hungarian art. The result will be: Treasures from Budapest: European Masterpieces from Leonardo to Schiele (25 September, 2010 - 12 December, 2010).

Little if any art historical significance can be expected from such exhibitions - although in addition to providing viewing pleasure to their public, they presumably draw some attention to Hungary and the rich artistic collections of the country. In this context it was quite surprising to learn, that one of the pieces included in the upcoming exhibition is a complete medieval winged altarpiece, the main altar from the church of Liptószentandrás (today Liptovský Ondrej, Slovakia). The altarpiece, made in 1512 and illustrated below, survived fairly intact along with its intricate carved canopy.