Saturday, December 31, 2011

Pope Sylvester and the regalia of St. Stephen (Happy New Year!)

December 31st is the feast day of St. Sylvester, that is Pope Sylvester I (314-335), well known as the recipient of the Donatio Constantini, in which Emperor Constantine transferred power over Rome to the pope. The document is actually an 8th century forgery, as already proved by Nicholas of Cusa and Lorenzo Valla in the 15th century. Pope Sylvester also carried out several miracles - for example resurrecting a bull which was killed by a sorcerer during their contest or defeating a dragon which terrorized the populace of Rome. You can read his legend (from the Legenda Aurea) here. The Hungarian Angevin Legendary illustrates his story in six scenes (all in the main body of the codex, which is at the Biblioteca Apostolica Vaticana); I am including the two scenes mentioned above.

Pope Sylvester revives a bull
BAV Ms. Vat.Lat. 8541, f. 72r

Pope Sylvester pulls a dragon out of the lake
BAV Ms. Vat.Lat. 8541, f. 73v
In this post, however, I would also like to commemorate another Sylvester, Pope Sylvester II (reigned 999-1003), that is, the scholar Gerbert d'Aurillac. Gerbert became pope with the support of Emperor Otto III, and played a crucial role in establishing the Kingdom of Hungary as the newest Christian monarchy of Europe. He established the first archbishopric of Hungary at Esztergom, which became the center of the Hungarian church. The pope also approved the coronation of Hungary's newly baptized ruling prince, István - who became Hungary's first king. According to early chronicles and legends, the pope sent a crown to Stephen for this event. The coronation of St. Stephen took place on January 1st, 1001 (by most accounts). For his role in establishing Hungary as a Christian Kingdom, Stephen was canonized in 1083.

Friday, December 23, 2011

A Nativity Tapestry from Brussels (Merry Christmas!)
















I would like to wish Merry Christmas and happy holidays to all my readers with a detail from the most beautiful late medieval tapestry in the collection of the Museum of Applied Arts, Budapest. The central field of the tapestry depicts the Nativity, or more specifically, the Adoration of the baby Jesus - these beautiful angels hover over the scene. The Nativity image is of a type which became widespread upon the influence of late medieval mysticism: the newborn Saviour lying on the ground is adored by his mother the Virgin Mary and angels. On either side a sibyl is standing holding a scroll with the text of her prophecy in her hands. In the top left corner the Adoration of the Magi, in the right corner the Annunciation are seen. (see the full image below).

An exact analogy of the tapestry can be found in the Museo Diocesano in Trento, as the first piece of a seven-part cycle depicting Christ’s Passion. That cycle was purchased by Bernardo Cles, the prince-archbishop of Trento (1514–1539) from Joris van Lickau, a merchant of Antwerp in 1531. The tapestries were made earlier: the piece showing the Carrying of the Cross features the date 1507, and in another one the name of the leader of the Brussels weaving workshop, Pieter van Aelst (ca. 1450 – 1531/1533) can also be read.

The origins of the images on the tapestry can be traced to 15th century Flemish painting: the Annunciation follows the popular composition of Rogier van der Weyden (1399/1400 – 1464), while the central depiction was influenced, among others, by Robert Campin (ca. 1375 – 1444). The prototype for the Adoration is a print in Albrecht Dürer’s engraved cycle of the life of the Virgin (about 1500 – 1502). Based on the stylistic features of the tapestry, the composition can be attributed to Jan van Roome of Brussels, court painter of Margaret of Austria (demonstrable between 1498 and 1521), who is well-known from contemporary sources. The tapestry comes to the museum from the Cathedral of Győr - and probably originates from bishop Demeter Náprágyi’s (1559 – 1619) bequest in 1619. In 1914 Francis Joseph I, Emperor of Austria and King of Hungary, purchased it and donated it to the Society of the Friends of the Museum. (Money from the sale went for the renovation of the cathedral.)



Nativity Tapestry, Brussels, c. 1510. Pieter van Aelst’s workshop, Jan van Roome’s (?) design
Wool, silk and metal thread, woven with gobelin technique, H.: 275 cm W.: 260 cm
Budapest, Museum of Applied Arts, Inv.no.: 18328

(More details below!)

Thursday, December 22, 2011

In memoriam Miklós Boskovits

Miklós Boskovits in 2005 
I learned with sadness of the passing of Miklós Boskovits, perhaps the most eminent art historian of Hungarian origin. The sad news was announced by Villa I Tatti in Florence, where Boskovits had been a fellow back in the 1960s, a short time after he had left Hungary. Miklós Boskovits, a university professor at the University of Florence and researcher at the Kunsthistorisches Institut was the leading expert of Florentine (and Italian) late medieval and early Renaissance painting. He was the author of a number of collection catalogues of early Italian paintings for major museums - including the Gemäldegalerie in Berlin (1988), the Thyssen-Bornemisza Collection (2001), and most recently, the National Gallery of Art, Washington (2003). He wrote the most extensive monograph on Florentine painting of the late 14th century (1975), and took over the editing of the Corpus of Florentine Painting, started by Richard Offner in 1930 - authoring two recent volumes of the series: about the Origins of Florentine Painting and, more recently (in 2007) about the Mosaics of the Baptistery of Florence. He also worked on a number of major exhibition projects, and served as the editor of Arte Cristiana.
He was 76 years old.


Miklós Boskovits received his training as an art historian in Hungary, at Eötvös Loránd University of Budapest. Emigrating to Italy, he joined the ranks of a number of eminent Hungarian researchers working abroad. Listing only those working on Florentine art, we have to mention Frederick Antal, author of Florentine Painting and its Social Background (1948), and two great Michelangelo-scholars: Johannes Wilde and Charles de Tolnay. Throughout his career, Boskovits maintained close contacts with his home country, and was always willing to help his fellow Hungarians. He was instrumental in establishing a program at Villa I Tatti, providing a grant to art historians from East-Central Europe (a program benefiting a lot of Hungarian scholars). He was always very helpful to me, as well: consulting with me as I was writing my dissertation; helping a lot as a member of the advisory board of the 2006 Sigismundus-exhibition, and advising me in my research on Masolino, during my I Tatti fellowship last year. His death was unexpected, and he will be greatly missed.

You can browse the books written or edited by him at Kubikat - where you can also find his other publications numbering in the hundreds.


Update: I would like to call attention to a few more obituaries of Boskovits:


Notice in Il Giornale dell'Arte
Neville Rowley in The Art Tribune
Obituary in the Storia dell'Arte blog - with links to several newspaper articles
Finally, the brief news which appeared in the Hungarian press

Wednesday, December 07, 2011

Honoring Miklós Mojzer

It is a long-standing tradition in Hungary's major art museums to celebrate on St. Nicholas's day: it is the name day of Miklós Mojzer, the doyen of Hungarian museologists, retired director of the Museum of Fine Arts. Yesterday a special celebration was held in his honor at the Hungarian National Gallery - the 80 year old Mojzer was honored by a special issue of Hungary's prestigious art history journal, Művészettörténeti Értesítő. Miklós Mojzer worked in all of Hungary's museum with major holdings of Old Masters: he started his career at the Christian Museum of Esztergom, and then worked at the Old Hungarian collection of the Museum of Fine Arts. When in 1974, this collection joined the rest of the Hungarian National Gallery in its new building - the former royal palace in Buda castle - Mojzer went with the collection, and became its head from 1977 to 1989. In this period this collection - encompassing works of  Hungarian and Central European art from the 11th century to the Late Baroque - became one of the most significant such ensembles of the region. To get a glimpse of the relevant artwork, you can browse the website of the museum - the first four groups on this page of collection highlights belong to the Old Hungarian Collection. In this period, Mojzer was also the editor of Művészettörténeti Értesítő, the journal of the Association of Hungarian Archaeology and Art History. 

From 1989 until 2004, Miklós Mojzer was the director of the Museum of Fine Arts, leading this institution into the 21st century by starting the reconstruction and underground expansion of the museum, and organizing a series of highly important exhibitions. The collections of the museum were also greatly expanded during his tenure. Miklós Mojzer remained active after his retirement, publishing a number of important articles - including ones dedicated to his lifelong research-interest, Master MS. His findings will be the topic of another blog post - it is enough to say now that Mojzer proposed a solution to this enigmatic master of late Gothic paintings, whose chief works are at the Christian Museum and at the Hungarian National Gallery (the latter providing the sole illustration to today's post). A selection of his publications is listed in the Kubikat catalogue.

The new issue of Művészettörténeti Értesítő contains studies from the general field of research of Mojzer: studies on late medieval altarpieces, on Hungarian medieval painting and sculpture, on Renaissance and Baroque painting and similar subjects. Edited by Anna Jávor and Árpád Mikó, the studies in this special issue were written by the best Hungarian researchers in these fields, many of whom had worked together with Miklós Mojzer for many years. I would like to wish him many more productive years and a long life!

More info here or here



Tuesday, December 06, 2011

Saint Nicholas Day


St. Nicholas providing dowries at night to the three virgins.  
Panel form the St. Nicholas altar of Jánosrét (Lúčky), c. 1480-90.  




This is the central part of the altarpiece, with St. Nicholas in the shrine of the altar. 

Happy Saint Nicholas Day! 
More info here or here



Saturday, December 03, 2011

Library of Medieval and Renaissance art in Transylvania

Rather than being a proper post, this is more like a collection of links - links to full-length books on medieval and Renaissance art in Transylvania. New databases, especially the Transylvanian Hungarian database maintained by transindex.ro and the newly opened Transylvanian Digital Database of the Transylvanian Museum Society, have made a number of old and new publications available, which - together with other resources - provide a good overview of art historical research in Transylvania. As most of these publications are in Hungarian, the following links will be mainly of use to my Hungarian readers - but others may find something useful as well (as some publications are in English or German). The focus of these publications is architecture, but a few other things are also available online. I'd be glad to add more resources to these - let me know if you've spotted something relevant!


I. Historical overview

History of Transylvania, ed. by László Makkai and András Mócsy, General Editor: Béla Köpeczi
Volume I. - From the Beginnings to 1606. English edition from 2001.

István Lázár: Transylvania - A Short History. 1997


II. Period of Hungarian Conquest

Gyula László: A honfoglaló magyarok művészete Erdélyben. Kolozsvár, 1943.
Art of the Hungarians at the Conquest period in Transylvania


III. Romanesque architecture

Géza Entz: Erdély építészete a 11-13. században. Kolozsvár, 1994.
Monograph and database on architecture in Transylvania in the 11-13th centuries.

Géza Entz: A gyulafehérvári székesegyház. Budapest, 1958
Monograph on the cathedral of Gyulafehérvár (Alba Iulia).
Monograph on archaeological research at Gyulafehérvár.



IV. Gothic architecture
Géza Entz: Erdély építészete a 14–16. században. Kolozsvár, 1996.
Monograph and database on architecture in Transylvania in the 14-16th centuries.

Database of medieval churches in Transylvania.

Victor Roth: Beiträge zur Kunstgeschichte Siebenbürgens, 1914

Edit Grandpierre: A kolozsvári Szent Mihály templom története és építészete. Kolozsvár, 1936.
Study on St. Michael's church in Kolozsvár (Cluj).

Géza Entz: Dési református templom (link 2). Kolozsvár, 1942.
The church of Dés (Dej).

Géza Entz: Szolnok-Doboka középkori műemlékei (link 2). Kolozsvár, 1943.
Medieval monuments in Szolnok-Doboka county.

Géza Entz: A középkori székely művészet kérdései (link 2). Kolozsvár, 1943.
Study on medieval art in the Szekler territories. 

József K. Sebestyén: A középkori nyugati műveltség legkeletibb határai (link 2). Kolozsvár, 1929.
Study on medieval art in the Szekler territories. 

József Köpeczi Sebestyén: A brassai fekete templom Mátyás-kori címerei. Kolozsvár, 1927.
Coat of arms at the Black Church of Brassó (Brasov).

László Dávid: A középkori Udvarhelyszék művészeti emlékei. Bukarest, 1981.
Monograph on medieval monuments of Udvarhely county.

András Sófalvi: Székelyföld középkori várai. In: Castrum 3, 2006.
Study on medieval castles in the Szekler territories.


Tuesday, November 22, 2011

Exhibition of Medieval Art in Cologne

Last week I had a chance to see the exhibition "Glanz und Grösse des Mittelalters" at the Schnütgen Museum in Cologne (Splendour and Glory of the Middle Ages). The new building of the Rautenstrauch-Joest-Museum provides a spacious and modern exhibition space right next door to the historic building of the Schnütgen (the former St. Cecilia church) for such exhibitions (this is in fact the first such show). The rich collection of the Schnütgen Museum provides a great overview of medieval art in Cologne and the Rhineland - the aim of the present exhibition was to gather other highlights stemming from Cologne but kept in various collections worldwide. The resulting exhibition and the accompanying catalogue does provide a great overview of medieval sculpture and decorative arts in Cologne, and includes a number of important paintings and illuminated manuscripts as well (although naturally it cannot match the complete overview of medieval painting in Cologne provided on the lower floor of the nearby Wallraf-Richartz Museum).

Over a decade ago, a select number of medieval objects from the Schnütgen toured the US at the exhibition Fragmented Devotion (at the McMullen Museum of Art of Boston College). Now objects from American collections in New York, Detroit, Philadelphia, Washington, Cleveland, Chicago and Los Angeles are shown alongside of loans from various European museums. The Museum of Fine Arts in Budapest lent two spectacular late Gothic statues of the Virgin Mary and St John, which are now joined with the crucified Christ, once again forming the original group once standing at the abbey church of Grosskönigsdorf. As I was not able to take photos in the exhibition, I am illustrating this with a photo I found on Wikipedia:

Museum Schnütgen - Glanz und Größe des Mittelalters-5138
Crucifixion group from Grosskönigsdorf by Master Tilman, 1480/90

The life-size figures were carved by master Tilman - who has a sizeable oeuvre in the area - around 1480/90. It was interesting to see the group united - the sculptures in Budapest preserved much of their polychromy, while the Christ figure still in Grosskönigsdorf has been stripped of its paint layer. The two saints appeared on the art market after the dissolution of the monastery, and were purchased from a Munich art dealer in 1916. Why and how the central figure remained in its original place, is not known. Here is a link to the object description on the Museum of Fine Arts website.

Tuesday, November 08, 2011

Hungarian National Gallery in Crisis

Throne room in the former royal palace
- now the home of winged altarpieces in the National Gallery 
Hungary (and its capital, Budapest) has a rich and multi-layered art museum system, the result of almost two centuries of organic development (I wrote about these museums in a previous post). One of the largest such institutions in Budapest is the Hungarian National Gallery, officialy created as a separate museum in 1957, and presently housed inside the former royal palace on top of Buda castle hill. The museums is home to art from all over the territory of historic Hungary, ranging in chronology from the 11th century to the present day. The museum is the largest repository of Hungarian medieval art, holding stone carvings, sculptures, painting and complete altarpieces. You can browse highlights of the collection starting from this page. It is also a very important research center of Hungarian art history - during the last few decades, most new knowledge about Hungarian art was published in the catalogues and journals of the National Gallery, many of which can be studied online in the database of Hungarian museum publications (go down to "Magyar Nemzeti Galéria").

Hans Siebenbürger: St. Eligius before King Clotaire
One of the more recent acquisitions of the Gallery 
Several years ago, the director of the Museum of Fine Arts, László Baán raised the possibility of once again uniting the collections of the Museum of Fine Arts and the Hungarian National Museum, into one mega-museum (The Art Newspaper 177, 2007). The idea then was met with skepticism and rejection - but was already put partly in practice in the 2010 exhibition at the Royal Academy in London titled Treasures from Budapest (to mixed reviews, as the detailed overview of Gábor Endrődi at the 1100sor.hu blog proved - in Hungarian, but with links to English-language reviews). Things, however, sped up this year, after a major EU-funded expansion plan of the Museum of Fine Arts was scrapped (On this, see the brief report of The Art Newspaper, as well as the letter to the editor of TAN at the bottom of this page.) Baán then went ahead to realize his plan of merging the two museums under his leadership, and received government support for it. What was only a plan this summer (see once again The Art Newspaper's report) quickly became a reality when the backing of this plan was announced in a government decree, and Baán was appointed as state commissary to lead the project. There was talk of negotiations, examinations and planning - but less the nthree weeks later, another decree was published, announcing that the two museums will have to be officially merged by February 29, 2012.

Wednesday, October 19, 2011

Inaugural Lecture of András Kovács at HAS

András Kovács at Szászrégen (Reghin), 2009

65 year old art historian András Kovács will deliver his inaugural lecture to the Hungarian Academy of Sciences tomorrow, on October 20th (he is an external member of the Academy). The title of his lecture, to be delivered in Hungarian, is: The Gyulafehérvár palace of the Princes of Transylvania.

András Kovács's primary field of research is the architecture of 16th-17th century Transylvania. Based on a careful reading of the sources (many not even studied before) and a detailed analysis of existing building and their ruins, he fundamentally altered our knowledge of this period - the new overview of the field is now provided by his magisterial survey of the period (Késő reneszánsz épí­tészet Erdélyben 1541-1720, which is available online, either chapter by chapter or as a full pdf-version). He also wrote on medieval architecture, in particular about the cathedral of Gyulafehérvár (Alba Iulia).



András Kovács is professor of Art History at the Babeș-Bolyai University at Cluj-Napoca (Kolozsvár), and during the last twenty years he has raised a new generation of Hungarian art historians in Transylvania. His pupils have just dedicated a volume of studies to him: the 23 studies represent that high level of scholarship and keen attention to detail that he always required of himself and of his students. (Liber discipulorum: Tanulmányok Kovács András 65. születésnapjára. Edited by Zsolt Kovács, Emese Sarkadi Nagy, Attila Weisz. Kolozsvár, 2011.) This in itself shows the success of his work, not to mention everything that he did in order to preserve historic monuments and to organize the field of Hungarian-language art historical research in Romania. An (incomplete) list of the publications of András Kovács can be consulted on the University's website as well as in the Transindex database (with some further works available online), and also on the website of the Hungarian Academy of Sciences

With this brief post, I, too would like to congratulate András Kovács, and look forward to hearing his lecture tomorrow!






Wednesday, October 12, 2011

Royal manuscripts (New medieval art websites V.)

The year 2011 has been particularly rich in medieval exhibitions of a very high standard: while the National Gallery in London showed Devotion by Design: Italian Altarpieces before 1500, the Treasures of Heaven exhibition also traveled to London and was shown at the British Museum. The latter is now also amply covered by a new website, a 'digital monograph' made at Columbia University's Media Center for Art History. In Germany after an exhibition on the Hohenstaufen dynasty and Italy, which closed in February, now the Naumburger Meister exhibition is on view at Naumburg. In Paris, the Museé de Cluny dedicated and exhibition to the medieval sword, titled L'Épée - Usage, mythes et symboles. There were also several exhibitions on medieval manuscripts, including two on medieval fashion. The Getty Museum had several other temporary displays of medieval manuscripts, such as Stories to Watch, while the Louvre in Paris also displayed its medieval manuscript pages.

However, the end of the year still has two major exhibitions for everyone enthusiastic about medieval manuscripts. The first one is already open at the Royal Library of Belgium, in Brussels, and is dedicated to Flemish miniatures. As the press release states, in making this project, the Royal Library of Belgium and the Bibliotheque nationale de France joined for the first time to display and celebrate the heyday of Flemish manuscript illumination by organizing an exhibition of international significance. The exhibition began in Brussels (September-December 2011), and will continue in Paris (March-July 2012). In total, more than 140 illuminated manuscripts of the highest rank will be presented to the public in an original staging, that will showcase these exceptional pieces while maintaining the context in which they were born. The project is of course accompanied by a scholarly catalogue. You can read about the exhibition here or here, as well as in the French-language press release (pdf)



From Nov. 11, the British Library (London) will show Royal Manuscripts: The Genius of Illumination, displaying "a unique treasure trove of medieval and Renaissance manuscripts assembled by English kings and queens over 700 years." The 150 manuscripts in the exhibition represent the most stunning pieces from the library's collection, the largest group of medieval manuscripts in Britain and one of the most important in the world. The Medieval and Earlier Manuscript Blog of the British Library regularly posts on outstanding items to be featured in the exhibition.



Those not fortunate enough to travel to one of these exhibitions, can now browse fully digitized versions of royal manuscripts on the website of the Europeana Regia project. The project aims to "digitise 874 rare and precious manuscripts from the Middle Ages and the Renaissance, with the collaboration of five major libraries located in four countries and the support of the European Commission. The project will draw together three collections of royal manuscripts that are currently dispersed and which represent European cultural activity at three distinct periods in history: the Biblioteca Carolina (8th and 9th centuries), the Library of Charles V and family (14th century) and the Library of the Aragonese Kings of Naples (15th and 16th centuries)." Several dozen manuscripts are already online.



Wednesday, October 05, 2011

Reims, Naumburg - and Hungary?

This week an international art history conference is commencing in Naumburg, in conjunction with a major exhibition dedicated to the Naumburg Master. The exhibition - which is still on view until the beginning of November - is accompanied by a monumental catalogue, published in two volumes, and in over 1500 pages. Titled “The Naumburg Master - Sculptor and Architect in the Europe of Cathedrals“, the Saxony-Anhalt State Exhibition focuses on "the sculptors and stonemasons associated with the name “Naumburg Master“ [who] had an outstanding reputation throughout medieval Europe." The main topic of the catalogue is the French origin of the so-called Naumburg Master, with special emphasis on the impact of the Reims cathedral workshop on Central Europe (there is an entire chapter dedicated to the effects of Reims, with 9 studies - see the contents here). This is not a review, and the following is only based on a cursory study of the book. 



I think that a broader examination of direct connections of Central European artistic centers with the main sites of High Gothic art in France would have been necessary. In this context I definitely would have liked to see at least a few passages about medieval Hungary. Due to dynastic, personal and other, as yet untraced connections, a number of Hungarian monuments from the 1220s and 1230s are directly connected to the most fashionable monuments of French High Gothic. A few examples: in the early Gothic Cistercian Abbey church of Pilis, the tomb of Queen Gertrude (killed in 1213) was erected in the 1220s by a master hailing from Chartres or Reims. The tomb is one of the earliest examples anywhere of the combination of the Roman type sarcophagus and the medieval gisant. Another tombstone from Pilis, this time of a knight, gives the impression of being a two-dimensional, drawn version of the most fashionable High Gothic statues at Chartres. At about the same time, Villard de Honnecourt was also in Hungary (and likely at Pilis), coming directly from Reims - but it is not known what exactly he did here.


Pannonhalma, Porta Speciosa
Detail from the archivolt
Furthermore, the final section of the Benedictine Abbey church of Pannonhalma, consecrated in 1224, would have been unimaginable without the cooperation of builders and stone carvers trained in Champagne (Reims). The Porta Speciosa there (also completed by 1224) was also carved by this group of masters coming from Reims. The masters who worked on the vaulting of the nave as well as the building of the southern wall and portal must have been in residence in Hungary at the same time as their compatriots were working on the Capella Speciosa in Klosterneuburg.

Other churches of that exact period, such as the Church of St Stephen protomartyr in Esztergom or the Cathedral of Kalocsa also followed French Gothic prototypes. Now, much of this is largely destroyed (except for Pannonhalma) - but stone carvings, statue fragments survive in large number. Much of this material has been published extensively in German, English and French, in international catalogues and journals, as well as in many Hungarian publications. Authors such as Ernő Marosi, Imre Takács and Tibor Rostás wrote extensively on the “French connection”.

Tuesday, October 04, 2011

Conference in memoriam Szabolcs de Vajay

Szabolcs de Vajay, an outstanding medieval historian of Hungarian origin, passed away last year in the 90th year of his life. Of Hungarian origin, professor Vajay lived in Vevey, Switzerland, and wrote extensively on heraldry, genealogy, dynastic history, the knightly orders and many other questions. An international workshop to commemorate him will be held on October 7-8 at Budapest and Fehérvárcsurgó.

Titled Knights, Nobles, Diplomats. Social Network and International Contacts in Historical Perspective, the workshop was organized by the following:

Medieval Studies Department, CEU
Foundation Joseph Károlyi, Fehérvárcsurgó
The Order of Malta, Budapest
CAPITULUM, University of Szeged



I could not find the program of the conference anywhere on the web, so I uploaded the invitation I received here. You are advised to contact the organizers listed there if you intend to participate.

Thursday, September 22, 2011

Hungarian silver from Heller collection on view in MAK Frankfurt

Lidded jug, 1605. Nagyszeben (Hermannstadt / Sibiu) 
© Museum für Angewandte Kunst Frankfurt 
Since earlier this year, the gold and silver collection of István Heller has been on view at the Museum für Angewandte Kunst in Frankfurt. István Heller has amassed an exquisite private collection of European goldsmith works, which had been shown at previous exhibitions and was published in several volumes by Hirmer Verlag. After a succesful career in medicine, Heller trained as an art historian late in his life, and at a mature age successfully submitted a thesis for a doctorate in the history of art - he is also the author of the books introducing his collection. István Heller has decided to make his collection accessible to the public through a permanent partnership with the Kunstgewerbeverein in Frankfurt am Main, thus the collection will have a place at the Museum für Angewandte Kunst Frankfurt in perpetuity. A total of 615 objects were placed in the Museum.

The Heller collection contains high-quality gold and silver objects, ranging in time from the mid-sixteenth century to the twentieth, largely from Central European centers of goldsmith art. All the important German centers of gold work are represented, as well as – for biographical reasons – those of Hungary and Transylvania. One of the four volumes mentioned above was dedicated to goldsmith objects from this territory in the collection. In the Museum für Angewandte Kunst Frankfurt, this magnificent collection will be permanently housed in a room of its own in the Historische Villa Metzler. The tasteful exhibition setting allows the visitor to trace the principles of ornamental design from the Renaissance to Art Nouveau.

Flask with lid, 1670. Neusohl 
(Besztercebány / Banská Bystrica)
© Museum für Angewandte Kunst Frankfurt

This text and the images are based on the press release issued by the MAK Frankfurt (and also available in German). You can find an image gallery at hr-online.de.

If you are interested in such collection of gold and silver, you may want to read my earlier posts about the recent sale of Hungarian and Transylvanian goldsmith objects from the Herzog collection, or about the goldsmith objects which entered the Metropolitan Museum last year from the Salgó collection (see also part II and part III).

Wednesday, September 21, 2011

Medieval wall paintings discovered at Magyarlóna

Cover of the book on Magyarlóna
 

The village of Magyarlóna (formerly known as Szászlóna, now Luna de Sus, Romania) is a characteristic village of the Kalotaszeg region of Transylvania, near Kolozsvár (Cluj). The village was first mentioned in 1332 as Lona, and has a medieval church dating from roughly this period. This Calvinist church has always been noted for its rich set of painted wooden furniture, including an 18th century painted coffered ceiling by Lőrinc Umling (1752). However, its medieval origin was also plain to see: even if its vaults did not survive, the Gothic south portal and the medieval windows of the sanctuary survived. However, until 2009, no real research has been carried out in order to find more of the medieval features of the building. As soon as this work started, significant medieval frescoes have been found on the walls of the nave.







Last year, a book was published about the church and the cemetery around it. Edited by Gergely Nagy (President of the Hungarian National Committee of ICOMOS) and his wife, Klára Szatmári, the book summarizes the history of the village and its church (Klára Szatmári - Gergely Nagy: Magyarlóna református temploma és temetője. Veszprém-Budapest, 2010) . The book was written at the same time as research on the building started - and the first results of this are already reflected there. This research was carried out by art historian Attila Weisz, who first identified traces of the wall paintings. At this point a restorer, Loránd Kiss was brought in to uncover and conserve these paintings. 

Magyarlóna, interior view towards East 

Work continued this year, and so far the following has been revealed: There are frescoes in the nave of the church, on either side of the triumphal arch. The scenes on these walls have been arranged in three rows. On the northern side, the upper two rows, while on the southern side, the lower two rows have been uncovered so far. The top row contains scenes from the legend of a Virgin Martyr, perhaps St. Margaret of Antiochia.  As only one scene has been uncovered so far from what must have been an extensive cycle, identification at this point is not yet possible. The second row appears to contain one large composition of the Annunciation, with the figures of archangel Gabriel and the Virgin Mary arranged on either side of the triumphal arch (similar to the arrangement found at Disznajó). The lower row holds images of saints, one of whom is definitely a bishop. Further images are being uncovered on the intrados of the triumphal arch, and it has also been established that likely the entire north wall is painted.

Wall paintings on the south side of the triumphal arch 

Magyarlóna thus joins a number of other churches in the immediate region where significant fresco decoration has been uncovered. The neighboring village of Szászfenes (Floreşti) has a large set of badly-preserved frescoes, while better-preserved frescoes have been partially uncovered at Magyarvista (Viştea), and the frescoes of Magyarfenes (Vlaha) have been known since the 1930s. The date of these frescoes varies, although most were painted around 1400 (you can read my Hungarian-language study on this group of frescoes at academia.edu). The frescoes of Magyarlóna are definitely earlier, and were likely painted during the first half of the 14th century - thus at the same time as the earlier of two sets of frescoes at Magyarvista. All these villages belonged to the estate of the bishopric of Transylvania, the center of which was at the nearby castle of Gyalu (Gilău). This factor perhaps accounts for the rich painted decoration of these small village churches - although the role of nearby Kolozsvár cannot be underestimated, either. More research needs to be carried out partly in order to uncover more of the painted cycles, and partly to better understand their iconography and internal connections. For starters, a new edition of the book on the church is being prepared, which will include a preliminary report on these frescoes.

Wall paintings on the south side of the triumphal arch 

This post could not have been written without the help of my friends, Attila Weisz and Loránd Kiss, as well as Gergely Nagy, who were kind enough to share information on these discoveries and to provide photographs. You can read more about the book (in Hungarian) here. To get to know other aspects of the the heritage of the village, chack out traditional Hungarian folk music recorded there by Zoltán Kallós in the 1960s - just search here for Magyarlóna.

Friday, September 16, 2011

Late Medieval Goldsmith Works in the Kingdom of Hungary

A new book by Evelin Wetter has been dedicated to late medieval goldsmith works from the historical Kingdom of Hungary. The book was published in the series Studia Jagellonica Lipsiensia, published by the GWZO at the University of Leipzig. The series consists of art historical volumes about the time of the Jagiellonian dynasty (broadly interpreted as Central Europe during the 14-16th centuries). Of the eight books published so far in the series, this is the first one dedicated entirely to medieval Hungary.

Evelin Wetter currently works at the Abbeg Stiftung in Riggisberg, and is a noted expert on late medieval liturgical textiles and goldsmith works. She has published extensively on these subjects, and contributed to various major Central European projects, such as the 2003 exhibition on Gothic Art held in Bratislava, or the 2006 Sigismundus-exhibition in Budapest. The present book is based on her Habilitationsschrift at the University of Leipzig.

Reliquary bust of St. Ladislas from Várad cathedral
Győr, Cathedral Treasury 
Titled Objekt, Überlieferung und Narrativ - Spätmittelalterliche Goldschmiedekunst im historischen Königreich Ungarn (Object, tradition, and narrative - Late medieval goldsmith's art in the historic Kingdom of Hungary), the book represents a major milestone in the research of Hungarian medieval goldsmith works. Unlike most other works published in this field, the book is not dedicated to details of technical questions, but rather focuses on the use and afterlife of the medieval objects. Significant chapters are dedicated to the survival and later use of liturgical objects and reliquaries, often in circumstances quite different from the time of their creation. Another focus of the book is the historiography, display and later interpretation of these objects. The chronological range of the book is thus from the early-15th century to the early 20th, while the territorial focus is largely determined by the survival of the objects, and is thus mainly Upper Hungary (roughly the present-day Slovakia) and Transylvania. The subject of the analysis includes such key works as the reliquary of St. Ladislas, as well as lesser-known objects, giving an overall view of the field. The often hard historical situations, the destruction of major medieval centers and the changing confessions of the population are equally treated, resulting in a complex analysis of Central European history. The chapters on 19th century historiography - especially in connection with such questions as filigree enamel - are similarly captivating. Another chapter is dedicated to profane goldsmith works, including those luxurious items which entered the Museum of Applied Arts from the Esterházy-treasury. The book is beautifully illustrated with 20 color plates and numerous black & white illustrations. All in all, the book represents a much-needed complex approach to the creation and afterlife of medieval Hungarian goldsmith works, and thus comes highly recommended.

Decorative flask from the Esterházy Treasury
Museum of Applied Arts, Budapest 


Bibliographic data:
Evelin Wetter: Objekt, Überlieferung und Narrativ. Spätmittelalterliche Goldschmiedekunst im historischen Königreich Ungarn (Studia Jagellonica Lipsiensia, Bd. 8). Ostfildern: Thorbecke, 2011. Hardcover, 312 pp. ISBN: 978-3-7995-8408-1

P.s.: Notice the similarity of the cover image to my sidebar image? Yes, it is the same object, the chalice of Benedek Suki, today at the Cathedral Treasury of Esztergom - photos by Attila Mudrák.

Friday, August 26, 2011

Remains of Carolingian palace found at Zalavár

The church of St. Hadrianus at Mosaburg/Zalavár (from Wikipedia)

The area of Zalavár in western Hungary has long been one of the most interesting archaeological sites of medieval Hungary, especially for the Carolingian period. The area has been idetified with Mosaburg, where the Slavic prince Pribina established himself around 840, after he was expelled from Nyitra (Nitra, Slovakia). Lands in the area were granted to him by Louis the German. The first church there was dedicated by Liutprand, archishop of Salzburg in 850. Several other churches have also been documented there. In the late 9th century, Arnulf of Carinthia had his seat there, before he became Holy Roman Emperor at the end of his life. This late Carolingian flourished until the time of the Hungarian (Magyar) conquest of the Carpathian basin, including the area of Pannonia. Later, in 1019, King St. Stephen established a Benedictine abbey at Zalavár, and by the 12th century, a new castle was established there. The settlement - including the castle and the churches - became largely abandoned during the Ottoman Turkish occupation of Hungary, and after the reconquest, in 1702, the remaining buildings were torn down.

Carolingian glass fragments from Zalavár

Archaeological excavations of the past decades, however, have brought many interesting remains to light. The sensation of the previous decade was the excavation of the third church of Mosaburg, the pilgrimage church dedicated to Saint Hadrianus, established in 855 (the conserved foundations walls of the church can be seen above). Several interesting finds, including fragments of stained glass windows were found here.






Reports from this summer's archaeological season indicate that the remains of a Carolingian stone palace have been found at the site of Mosaburg. As the online magazine műemlékem.hu reports, archaeologists have found the corner of a large, rectangular stone building. Béla Miklós Szőke and Ágnes Ritoók, archaeologist in charge of the excavations identified the remains with the foundations of the palace of Arnulf, and thus date it to the last quarter of the 9th century (Arnulf died in 899, after becoming Holy Roman Emperor in 896. These are also the years of the Hungarian Conquest). Research still has to continue - it is hoped that by next summer, the full area of the Carolingian palace can be excavated.

Remains of a Carolingian building at Zalavár
You can find more aerial photos of the area on the website of Civertan.
More information about the history of Zalavár and its churches is available on the website of the Zalavár Historical Memorial Park.
For more of the historical and ecclesiastical context, you may want to read the following studies:

Szőke Béla Miklós: Mosaburg / Zalavár a Karoling-korban. In: Paradisum Plantavit. Bencés monostorok a középkori Magyarországon. Ed. Imre Takács, Pannonhalma, 2001 (in Hungarian)

Szőke, B.M.: Karolingische Kirchenorganisation in Pannonien, in: U. von Freeden – H. Friesinger – E. Wamers (hrsg.): Glaube, Kult und Herrschaft. Phänomene des Religiösen im 1. Jahrtausend n. Chr. in Mittel- und Nordeuropa. Akten des 59. Internationalen Sachsensymposions und der Grudprobleme der frühgeschichtlichen Entwicklung im Mitteldonauraum. Römisch-Germanische Kommission, Frankfurt a.M. Eurasien-Abteilung, Berlin des Deutschen Archäologischen Instituts, Kolloquien zur Vor- und Frühgeschichte Bd. 12. Bonn 2009. 395–416.



Friday, August 05, 2011

Leaf from Hungarian Angevin Legendary on view at the Louvre

Leaf from the Hungarian Angevin Legendary
Louvre, Paris
This summer, from July 7, 2011 until October 10, 2011, the Louvre is showing its Medieval and Renaissance Illuminations in an exhibition featuring seventy Italian, French, Flemish, and Germanic manuscript pages from historical, literary, or liturgical manuscripts. As the homepage of the exhibition states, "the Louvre’s collection of illuminations remains little known, despite the famous masterpieces it comprises. The publication of the collection’s catalogue raisonné is an opportunity to discover these exquisite works." 
You can read more about the exhibition at the narthex.fr website, as the Louvre itself does not provide a lot of information. I realized therefore from a recent article in the International Herald Tribune that a very important manuscript leaf with Hungarian connections, a leaf from the Hungarian Angevin Legendary is also on view (Département des Arts Graphiques, RF 29940). The page shows four scenes from the life of St. Francis, and can be seen here to the left (photo source: RMN).

The Hungarian Angevin Legendary is the most important 14th-century Bolognese manuscript made for Hungarian royal patrons.This lavishly illustrated picture-book of the lives of the saints contains four miniatures on each of its pages, accompanied by one-line text labels. The majority of the dismantled manuscript is preserved in the Vatican Library, but there are leaves from it in a number of other collections, most notably at the Morgan Library in New York. As of today, altogether 142 leaves from the Legendary (some of them fragmentary) are known in six different collections of the world. I am providing direct links to photos and descriptions of some of these page on my website about Medieval Hungary. It is possible that some other fragments will come to light, as the original number of folios is estimated at 176. The 549 surviving little pictures contain parts from the legends of altogether sixty-three saints, plus from the life of Christ and the Virgin Mary. The quality of its execution and its sheer size indicate that the manuscript must have been a royal commission, and its iconography – rich in Hungarian and Angevin saints – suggests it was created for the court of the Hungarian Angevin kings. According to earlier opinions, the codex could have been ordered by Charles I, king of Hungary (1307-1342), for his son, Andrew educated in Naples, or for his own library. This somewhat romantic notion, based on the naive theory that medieval picture-books were meant for children, has recently been called into question (see the study of Béla Zsolt Szakács: "The Holy Father and the Devils, or Could the Hungarian Angevin Legendary Have Been Ordered for a Pope?," In: ... The Man of Many Devices, Who Wandered Full Many Ways ... Festschrift in Honor of János M. Bak. Ed. by Balázs Nagy and Marcell Sebők. Budapest: CEU Press, 1999, 52-60.), but no new proposal has yet been generally accepted. With regards to its style, the research of Meta Harrsen, Robert Gibbs and others have clarified its connections with the Nekcsei-Bible (on which you can read my recent study, which I made available through Academia.edu), and thus with the circle of the Master of 1328. However, Tuscan, South-Italian and unidentified features are also present in the manuscript's style, and its iconography shows deep Hungarian influence; thus, the place of its creation might have been in Hungary. The dating of the codex, based on these hypotheses and stylistic examination, can be put between 1328 and 1345.



The leaf in the Louvre was first published in detail by Gyöngyi Török ("Problems of the Hungarian Angevin Legendary: a new folio in the Louvre," In: Arte cristiana vol. 89 (2001), 417-426), who also wrote on it in the new catalogue. A Hungarian version of her study is available here. Those with JSTOR access can read another study by Gyöngyi Török ("Neue Folii aus dem 'Ungarischen Anjou-Legendarium,'" In: Zeitschrift für Kunstgeschichte vol. 55. (1992), 565-577). Another study on a leaf at Berkeley is also available online (Julia Bader - George Starr: "A Saint in the Family: A Leaf of the "Hungarian Anjou Legendary" at Berkeley," In: Hungarian Studies vol. 2 (1986), 3-12). Pages from the manuscript were last on display at The Morgan Library and Museum, in 2009. Another leaf from the legend of St. Francis is at the Metropolitan Museum of New York.



Thursday, August 04, 2011

Medieval seal matrix of Nagybánya stolen


After some good news reported yesterday, today I have something sad to write on. As reported by Hungarian and Romanian press alike, the seal matrix of the town of Nagybánya has gone missing some time in late July. (Nagybánya was known as Asszonypataka or  Neustadt in the Middle Ages, and was one of the most important mining towns in Szatmár county. The town is today called Baia Mare, and is the seat of Maramures county of Romania). The seal matrix was stolen from a glass showcase in the County Historical and Archaeological Museum of Maramures County. The theft was announced on August 2nd.





The octagonal silver seal matrix of Nagybánya is one of the celebrated miniature masterpieces of 14th century Hungarian goldsmith work. It can be dated to the 1360s, and was probably made in a royal workshop. King Louis the Great (1342-1382) has given several privileges to the emerging mining town, and supported construction of its great parish church, dedicated to St. Stephen. The seal shows a seated king atop a hill - likely St. Stephen, with two miners working below. The inscription on the perimeter reads: S[igilium] d[e] R[ivulo] D[ominarum], Mutuus amor civiu[m] optimu[m] e[st] civitatis firmamentu[m] (roughly: 'The mutual love of citizens is the best foundation of the city').


The original seal matrix and a modern cast on display at Baia Mare

After missing for centuries, the seal matrix was found in a vineyard in 1904. It was put on display in the history museum in 2004. Hopefully it will be recovered soon.

Read more: news report in Romanian and in Hungarian.

Most recent overview of the medieval architecture and sculpture of Nagybánya - in particular an overview of the church of St. Stephen - is available in a new volume about medieval Szatmár county, available in full text in Hungarian and Romanian. Look for the studies of Szilárd Papp and Veronika Csikós. 

Wednesday, August 03, 2011

Medieval news in the Hungarian press

I'm back from my vacation, and I am returning to blogging with a brief overview of news about medieval art and archaeology in the Hungarian press. Summer is naturally the chief season for archaeologists, so there are reports about various interesting finds. The links are all to Hungarian-language news sources - generally with images, so perhaps worth clicking, even if you don't know the language.
Remains of early Christian chapel found at Pécs photo from pécsma.hu 
The historical portal Múlt-kor reports on an early Christian chapel found at Pécs. More and more of the early Christian necropolis there is coming to light. This particular chapel was found in March - current reports are about the decision to re-bury the find, as there is no money to properly conserve and restore the architectural remains. Local newspapers reported first on the discovery - Múlt-kor now reports about the decision to protect the walls by covering them again.
 
In a post one year ago, I wrote briefly about the world heritage site of Pécs, linking to some 3D reconstructions of the early Christian building.

Photo of Siklós castle - by Népszabadság
South of Pécs, the castle of Siklós is in the news again - Hungary's largest daily, Népszabadság reports about the small late-medieval prayer niche found inside the castle wall there. I wrote about the research and reconstruction of Siklós castle in a previous post - and plan to report in more detail about this interesting painted niche as well.

As a further addition for now, I am providing this link to three 360 degree panorama photos of Siklós castle - one of them showing the interior of the famous chapel.


Reconstruction of Szeged in the second half of the 18th c.
Múlt-kor and other sources are also reporting on the excavations at the site of the former castle of Szeged. This year, remains of the southern gate tower were found, in the same area where remains of the southern wall of the castle were identified last year. Excavations in the area have been going on for several years. The castle of Szeged was originally built in the 13th century, and was significantly modified after the town was captured by the Ottoman Turks in 1543. During the 18th century, the fortress fell into disrepair, and was completely dismantled by local citizens after the flood of 1879.
Therefore, excavations are bringing to life only the remains of foundations, thereby helping to reconstruct exactly the former extent of the castle. The online magazine műemlékem.hu reported on finds from previous years, with a photo gallery.