Monograph on the Hungarian Angevin Legendary published by CEU Press

The long-awaited English edition of the monograph on the Hungarian Angevin Legendary, written by Béla Zsolt Szakács, has finally been published by CEU Press in Budapest. 

The Hungarian Angevin Legendary is perhaps the most important illuminated manuscript connected to the Angevin rulers of Hungary. It is a painted legendary, which in its current fragmentary state presents 58 legends (including the life of Jesus Christ and the Virgin Mary) on lavishly illuminated pages. Each page contains four scenes from the lives of the saints, and the images are only accompanied by short captions. The largest part of what remained of the codex was bound together in the eighteenth century in a volume housed in the Vatican Library. Some of the missing pages, often incomplete, have found their way into collections from the United States to Russia - most of the pages being preserved at the Morgan Library.

As of today, altogether 142 leaves from the Legendary (some of them fragmentary) are known in six different collections of the world. Since the digitization of the codex Vat. lat. 8541 by the Vatican Library, images of every page are available online (I have collected all the pictures on Pinterest). It is possible that some other fragments will come to light, as the original number of folios is estimated at 176. The quality of its execution and its sheer size indicate that the manuscript must have been a royal commission, and its iconography – rich in Hungarian and Angevin saints – suggests it was created for the court of the Hungarian Angevin kings.

Scene from the Legend of St. Ladislas
(Vatican Library)

The monograph provides a detailed analysis of the image cycles contained in the dispersed manuscript: it provides a reconstruction of the original manuscript, analyses the different narrative of saints and their arrangement, and explains the significance of certain narratives. The book analyses the system of selecting and arranging the legend within the book, and also deals with the structure of the individual narrative cycles. Another part focuses on image types recurring in the lives of several saints.

The book was originally published in 2006 in Hungarian. The English edition has been updated, among others with additional bibliographical references, and it also contains a much higher number of illustrations than the original version. The new volume was presented by Ernő Marosi at CEU on June 23, 2016. The book is available at the publisher as well as at any good bookseller. 

Scenes from the Life of St. Alexis. The State Hermitage Museum

Scenes from the Life of St. Francis. The Metropolitan Museum of Art

Béla Zsolt Szakács (PhD 1998) is head of the Department of Art History at Pázmány Péter Catholic University and associate professor of the Department of Medieval Studies at CEU, also contributing to the Cultural Heritage Program. He has been active in a CEU research project focusing on the visual resources of medieval East Central Europe in the framework of which he was extensively dealing with the Hungarian Angevin Legendary. His major research fields are Christian iconography, medieval architecture in Central Europe and the history of monument protection.

Bibliographical data: Béla Zsolt Szakács: The Visual World of the Hungarian Angevin Legendary (Central European Cultural Heritage Series, Volume I.). Budapest: CEU Press, 2016 (350 pages, 142 color illustrations, ISBN 978-963-7326-25-7)

Every surviving part of the manuscript is available online, please use the links below:

Vatican Library, Vat. Lat. 8541

New York, The Morgan Library, M.360.1-26

St. Petersburg, The State Hermitage Museum

New York, The Metropolitan Museum of Art

Paris, Musée du Louvre (more information on this leaf here)

Berkeley, The Bancroft Library

Hungarian Treasure on view at the Metropolitan Museum

Chalice, 1462, Inv. 2010.109.6

As reported earlier on this blog, The Metropolitan Museum of Art has recently purchased the best objects from the collection of the late Nicholas M. Salgo. The collection includes two late medieval chalices, likely made in Hungary, as well as a large amount of goldsmith works from the 16-18th centuries, and originating from Hungary as well as from the Principality of Transylvania. From April 6th until late October 2015, the collection is on view in the decorative arts galleries of the Metropolitan Museum (just in front of the Robert Lehman Wing).

This is the information from the website of the Museum: 

"Nicolas M. Salgo (1914–2005), a Hungarian native and former United States ambassador to Budapest, was fascinated by the art of the goldsmith in Hungarian culture and formed his own "treasury" by collecting pieces that are individual and unique. This exhibition will celebrate the gift to the Metropolitan Museum of the major part of the silver collection assembled by this focused collector over three decades.

This large collection of silver—about 120 pieces, most dating from the fifteenth to the late eighteenth century—comprises a variety of types with especially refined appearance and high levels of craftsmanship, representing Hungarian silver at its best. The earliest works in the Salgo Collection are two rare medieval chalices ornamented with colorful filigree enamel. The intriguing shapes, inventive decoration, and historical importance of the objects—products of once-prosperous local aristocratic dynasties—make this ensemble exceptional. As a result of this generous gift, the Metropolitan Museum is now the only museum outside Hungary to possess such an array of sumptuous goldsmiths' work from the region."

The collection database of the Metropolitan Museum includes more detailed information on all the objects, as well as a large selection of photographs. You can get to this material via these links: link1 and link2.

Hexagonal dish, 1696, Inv. 2010.110.42

Let me end this post with a personal note. My family on my father's side originates from the town of Brassó in Transylvania (known as Kronstadt in German, now Brasov in Romania). It is recorded that some of my ancestors were goldsmiths - as commemorated for example in a poem by my great-grandfather, Lajos Áprily (Jékely) (you can read it here in Hungarian). Well, the Salgó collection includes a very nice beaker from the early 17th century, made by Jeremias Jekel, goldsmith in Brassó, who died in 1676 - and was thus maybe a distant ancestor of my family. 

Beaker, c. 1600, Inv. 2010.110.32

Medieval art exhibitions in late 2014

We already had a chance to enjoy numerous medieval exhibitions this year - see for example my overview of exhibitions dedicated to various Holy Roman emperors -, but 2014 will close with a wonderful series of major exhibitions dedicated to the Middle Ages. I have collected information and links about the most important ones that came to my knowledge. Dear Readers, as you can see there is lots to choose from - feel free to let me know in a comment if you are planning to see some of these exhibitions. I will try to make it to Prague for the Benedictine exhibition, and will also have a chance to see two of the most famous medieval manuscripts during the Christmas holiday in New York. Here are some more details about the exhibitions, with texts copied from the various exhibition websites:

Open the Gates of Paradise - The Benedictines in the Heart of Europe, 800-1300

Prague, National Gallery (Waldstein Riding School and the Clementinum Gallery).

November 7, 2014 - March 15, 2015

"The purpose of this exhibition project is to introduce to scholars and general audiences the spiritual wealth and material culture of the Benedictine monasteries of the Early and High Middle Ages in Central Europe. The project is also intended to highlight the role of the Order of Saint Benedict in facilitating the acceptance of Christianity by the Central European nations, the adoption of Ancient Christian Mediterranean culture, and the process of the emergence and strengthening of states and statehood in Central Europe. Within this context, the term “Central Europe” is chiefly understood as the area occupied by the medieval states of Bohemia, Poland and Hungary, with the indispensable and entirely natural extension into the regions of the Holy Roman Empire. The exhibition will focus on prominent personalities of the Benedictine Order and its individual monastic centres, notably on the intermediary role they played in the cultural exchange between Western and Southern Europe, and the newly-Christianized Slavic and Hungarian territories."

The Magi. Legend, Art and Cult

Cologne, Museum Schnütgen
25 October 2014 – 25 January 2015

"In Cologne, the year 2014 will be devoted to the Magi, whose remains arrived in the cathedral city in 1164. During the Middle Ages, their relics transformed Cologne into a pilgrimage metropolis, and they became the patron saints of Cologne together with St. Ursula and St. Gereon. This is attested to by the Shrine of the Magi at Cologne Cathedral, Cologne’s coat of arms with the three crowns and numerous sculptures throughout the city.

The Museum Schnütgen has taken the anniversary as an opportunity to hold a large special exhibition. Throughout the centuries, the Magi have played a central role in art since the Three Wise Men were the first to recognise the Christ child as the Son of God. The exhibition will bring together ivories, sculptures, paintings, manuscripts and works of treasury art from Germany, France, the Netherlands, Italy and Spain that offer a particularly interesting interpretation of the subject and are artistically of especially high quality."

Saint Louis

Paris, Conciergerie

8 October 2014 - 11 January 2015

"A major exhibition entitled "Saint Louis" will be held in the Hall of Men-at-Armsat the Conciergerie from 8 October to 11 January 2015. This will be the culminating point of the events organised by the Centre des monuments nationaux to celebrate the 8th centenary of the birth of Louis IX in 1214.

At the age of 12, in 1226, Louis became King of France as Louis IX, in what went on to become one of the longest and most remarkable reigns in medieval France. He became a model and source of prestige for the kingdom and the Capetian dynasty, both as a king and as a saint subsequent to his canonisation just 27 years after his death.

Where better to understand Saint Louis and the issues that faced 13th-century France than in the Conciergerie, the royal residence on which he left his stamp and where he built his greatest masterpiece, the Sainte-Chapelle ? He was responsible for extending and embellishing the former Palais de la Cité, and for the time of the exhibition it will act as the showcase for 130 remarkable works which stand testimony to the intellectual energy and grace that invigorated Parisian art during his reign, and which are on loan from the collections of the greatest cultural institutions in France and abroad."

Medieval exhibitions in New York

I am currently on vacation in the New York area, and thus I had a chance to explore the museums of New York City a little bit. As always, there are plenty of medieval things on offer here - the following is my recommendation to lovers of medieval art (you can have a look at what NYC had to offer last summer in my earlier post).

The Corvinus dish. Metropolitan Museum 

The Cloisters, the branch of the Metropolitan Museum of Art devoted to medieval art, opened 75 years ago, in 1938. To celebrate the anniversary, there is a special exhibition there, titled Search for the Unicorn. The focus of the exhibition is the most famous set of objects in The Cloisters: the Unicorn tapestries. The exhibition, consiting of about forty works drawn mainly from the collections of the Metropolitan Museum, provides an overview of the subject of unicorns in medieval and Renaissance art and belief. One of the highlights for me was a well-known piece, the magnificent Corvinus-dish with the coat of arms of Matthias Corvinus and his wife, Beatrice of Aragon, showing the unicorn and a maiden. The dish - along with related pieces in the Victoria and Albert Museum and at Berkeley - was made in Pesaro, likely for the wedding of Matthias and Beatrice in 1476. Another object of Hungarian connection on view was a bone saddle from the series generally associated with King Sigismund's Order of the Dragon.

While the exhibition itself is not too large - and the focus of it is part of the permanent display of the Cloisters - it was good to see that the renovation and reinstallation of the Cloisters galleries is now complete, and the works can be enjoyed in wonderful circumstances.

Jean Barbet: Angel, 1475
The Frick Collection 

Accross Central Park from the Metropolitan Museum, at the Bard Graduate Center, a special exhibition also drawn from the collection of the Metropolitan Museum can be seen, dedicated to Georges Hoentschel. Salvaging the Past: Georges Hoentschel and French Decorative Arts from The Metropolitan Museum of Art focuses on Hoentschel as a collector and a ceramic artist. The highlight of the exhibition is his collection, which entered the Metropolitan Museum as a gift of J. Pierpont Morgan in the early twentieth century, and consist largely of medieval objects. This section displays medieval artworks, including sculpture, ivories, and metalwork, and includes one of the finest surviving examples of French Limoges enamelwork: a twelfth-century reliquary container. The most dramatic object, however, is on loan from The Frick Collection: a large bronze angel from Lyon, dated 1475. The exhibition is on view until Aug. 11.

Elevation of the Eucharist, detail from the Della Rovere Missal
Italy, Rome, ca. 1485–90
The Morgan Library & Museum

The Morgan Library & Museum presents and exhibition of medieval manuscripts, titled Illuminating Faith: The Eucharist in Medieval Life and Art. According to the website, "featuring more than sixty-five exquisitely illuminated manuscripts, Illuminating Faith offers glimpses into medieval culture, and explores the ways in which artists of the period depicted the celebration of the sacrament and its powerful hold on society." The exhibition features some of the highlights of the Morgan Library's collection, such as the Stefaneschi Missal or the Farnese Hours, as well as a few medieval liturgical objects. A selection of objects is available on the website. You can read more about the exhibition in the Huffington Post. I would like to mention that a manuscript made in Buda (Hungary) is on display as well: the Kálmáncsehi Breviary and Missal, dating from 1481 (MS G.7).

Finally, I would like to call attention to one exhibition which I have missed: Writing the Word: A Selection of Medieval Latin Biblical Manuscripts in Columbia Collections was on display in Butler Library at Columbia University, until July 5. The exhibition featured codices and fragments from the Rare Book and Manuscript Library (RBML) and the Burke Library at Union Theological Seminary. The manuscripts, which span the period from the eighth to the fifteenth century, demonstrated the range of scripts, formats, and versions in which the Latin Bible circulated during the western European Middle Ages.

Medieval and Renaissance exhibitions in NYC

Even though New York obviously has no original medieval buildings (except for those built into The Cloisters), the City is home to wonderful collections of medieval art. The Metropolitan Museum houses the largest and best collection of medieval art in the US, much of it on display in the main building, while many more are on view at The Cloisters, the branch of the museum devoted to the European Middle Ages. The Morgan Library and the New York Public Library house hundreds of valuable medieval illuminated manuscripts. (To see how many objects from medieval Hungary these collections hold, have a look at my preliminary checklist). I had a chance to spend two days in New York this past week - instead of these permament collections, I seeked out some Medieval and Renaissance exhibitions, which I will briefly describe below.

St. Mark preaching - Ivory panel from the
so-called Grado Chair, 7th-8th c.

First on my list was the Byzantium and Islam exhibition at The Metropolitan Museum, which actually closes today. This large exhibition is part of a series of shows curated by Helen C. Evans and dedicated to Byzantine Culture (a series which acutually started with Kurt Weitzmann's 1977 exhibition titled The Age of Spirituality). The two earlier exhibitions - “The Glory of Byzantium” in 1997 and “Byzantium: Faith and Power” in 2004 - focused on later periods of Byzantine art (the Middle Byzantine period and the last centuries of the Byzantine empire, respectively), while the current exhibition goes back to the early centuries of Byzantium, exploring the vast southern part of the Empire. The focus is on the diverse cultural traditions (Greek, Coptic, Syriac, Jewish, etc.) and on the emergence of a new force in the region: Islam. The exhibition is arranged thematically, surveying first religious art of the Byzantine empire, then focusing on themes of secular art (such as commerce or dress), finishing with Islamic religious art. The website of the museum gives a very good overview of the material on view, and more in-depth information is provided by tthe accompanying blog.

While the earlier exhibitions mainly focused on highlights of Byzantine art - icons, luxury manuscripts, goldsmith works - and on the connections of Byzantium with western Europe and Latin Christianity, this exhibition was quite different. The exhibition looked to the Eastern and Southern neighbours of Byzantium, and raised a number of very interesting and novel questions about cultural transfer and the co-existence of different traditions. Naturally, the show also includes a number of truly spectacular items: such as the famous Rabbula Gospels from 586 or the wonderful ivories of the so-called Grado Chair. The narrative was clear, and the display - as always at the Met - was wonderfully arranged. Overall, however, I was not quite as impressed with this exhibition as with the 1997 "Glory of Byzantium" - the wonderful display of icons from the Monastery of St. Catherine at Mt. Sinai remains a vivid memory to this day from the earlier exhibition. Due to political circumstances, no loans arrived from Egypt this time. These objects, however, are included in the catalogue - their presence would have definitely made the whole exhibition different.

Head of a man.
Bohemian, 1360-1380 

Currently, there is one more exhibition at the Metropolitan Museum focusing on Medieval and Renaissance art: titled Dürer and Beyond, it displays Central European Drawings, 1400–1700. It starts with a few beautiful Bohemian drawings, well-known from the Prague: The Crown of Bohemia exhibition (2005). In other parts of the museum, there are additional special displays, including the Rylands Haggadah (mid 14th c., Catalonia), Renaissance illuminations from the Robert Lehman Collection, and a handful of Northern Italian paintings from the Accademia Carrara at Bergamo.

Museums of Medieval Art

My recent visit to the Schnütgen Museum in Cologne got me thinking about museums focusing mainly on medieval art. I decided to make a brief list of such museums, with direct links to their collection databases - thousands of medieval artworks can be discovered this way.

Reliquary ('Ursulabüste'),
Museum Schnütgen, Köln 

Let's start with the Schnütgen Museum, then (Museum Schnütgen, Köln). Located in the Romanesque church of St. Cecilia, this 100 year old museum received a complete makeover, completed last year. The new entrance opens from a large hall, which is in the new building erected for the Rautenstrauch-Joest-Museum, a museum of world cultures. The collection of the Schnütgen Museum consists largely of Christian religious objects, ranging from the Early Christian period to the Baroque, with a strong focus on sculpture, liturgical textiles and stained glass from Cologne and the Rheinland. There is no full collection database online, and the English version of the website only provides basic information. The website however does provide a good overview of chief works on display. An audioguide to the museum is available for download - although I don't know what its purpose is without the artworks.

Lady with the Unicorn,
Musée Cluny, Paris

Maybe the most famous of all medieval art museums is the Musée Cluny in Paris - officially the Musée national du Moyen Age. Located in the building of the Gallo-Roman thermes and the 15th century Hôtel de Cluny, and surrounded by a medieval garden, visiting this museum is a unique experience. The collection ranges from late Antiquity to the late Middle Ages, and includes exceptional goldsmith works, stone sculptures from Parisian churches - such as the Notre-Dame, as well as the famous Unicorn tapestries. There is a brief overview of the collection on the museum's website, but a lot more objects and images can be found through the photo agency of the Réunion des musées nationaux (where you can search for specific objects, but also by selecting the museum on the search form). The Museum's objects are also incorporated into the French national art database, Joconde. You can select the Musée Cluny directly, or search for thousands of other medieval objects in various French collection. In addition, a fascinating resource on the museum is also available online: the catalogue of 13th century sculptures (Les sculptures du XIIIe siècle du musée de Cluny).

The Unicorn in Captivity
The Cloisters, The Metropolitan Museum

The only similar museum to the Musée Cluny is on the other side of the Atlantic, in Manhattan: The Cloisters, a branch of the Metropolitan Museum of Art, New York. Housed in a large pseudo-medieval structure, which contains actual chapels and cloisters shipped over from Europe, this is one of the finest collections of medieval art anywhere. The website of the Metropolitan Museum provides a lot of information on The Cloisters, and also on the medieval department, including a selection of works on view. The collection is rich in sculptures of all kind, goldsmith works, manuscripts and also includes another set of Unicorn tapestries. You can search these objects in the museum's Collection Database, which is continually growing. If you select The Cloisters from the list of collections, 2300 objects can be browsed at present (about half of which are on view). Selecting the Collection of Medieval Art from the list yields an incredible further 6700 medieval objects in the database.

You can also download the Metropolitan Museum's Resource for Educators on Medieval Art. 

I would like to mention that many other American museums made their collections accessible online. For medieval art, I would particularly recommend the database of the The Walters Art Museum in Baltimore (see also the manuscripts there!) and that of The Cleveland Museum of Art, with 1214 works online.

Detail views of Salgó chalices at the Metropolitan

The Metropolitan Museum has just made available a number of detail photographs of the two medieval chalices which had recently entered the museum from the Salgó collection. Both chalices date from the mid-15th century, and are decorated with a special technique very popular in late medieval Hungary: the so called filigree-enamel. In this special variation of the cloisonné enamel, the fields of enamel are applied inside loops and shapes of filigree wire attached to the surface of the objects. You can read about medieval enameling techniques in this article (pdf) by David Buckton of the British Museum.

The two chalices are now described on the Metropolitan website as of "Central European" origin. However, the technique and details of both chalices - which can be studies on these photographs - makes their Hungarian origin quite certain - there is plenty of comparative material available, such as this chalice. More information could be gleaned from the coat of arms on the foot of one chalice, and the inscription on the cup of the other.

These are the links to the object pages:

Chalice from 1462

Mid-15th c. chalice with coat of arms

I wrote about the Salgó collection before in two previous posts.

Hungarian goldsmith objects enter the Metropolitan Museum, part II.

I could not resist - I have to include here a few other superb objects from the Salgó collection. All these have been published before in the catalog of the collection, and now appear in the Collection database of the Metropolitan Museum, as outlined in my previous post.

First here is this beautiful 16th century Hungarian belt buckle, decorated with pearls and rubies:

Belt buckle from the Salgó collection
Metropolitan Museum, 2010.110.1

Then there is a nice late 16th century silver-gilt tankard from Transylvania, made by the goldsmith Gregorius Gunesch (Nagyszeben/Hermannstadt/Sibiu). It is not illustrated in the collection database, the picture below is from the 1996 catalog.

Silver-gilt tankard from the Salgó collection
Metropolitan Museum of Art, 2010.110.6

Somewhat later is one of my favorite pieces from the Salgó-collection, a spice canister from 1681, commissioned by Michael Teleki, chancellor of Mihály Apafi, Prince of Transylvania. Once again the image below is from the 1996 catalog - a brief description is given by the Metropolitan Museum collection database.

Spice canister from the Salgó collection
Metropolitan Museum, 2010.110.39

There is a lot more in the collection. I will give an update here, once more images will be added to the collection database of the museum.

Hungarian goldsmith objects enter the Metropolitan Museum

Chalice with filigree enamel
Hungary, 1462
Metropolitan Museum of Art 

One of the most important collection of Hungarian goldsmith works outside Hungary was assembled by financier Nicolas M. Salgó, former US ambassador in Budapest. Salgó collected all kinds of Hungarian art; his painting collection was donated to the Zimmerli Art Museum at Rutgers in 2006, as you can read here.

Most important, however, is his collection of Hungarian silver, which was cataloged by an expert from the Hungarian National Museum, Judit H. Kolba. The handsome English-language catalog was first published in 1996, and is still in print (Hungarian Silver: The Nicolas M. Salgo Collection. London, 1996): see here.

The collection includes two superb medieval chalices from Hungary, both coming from the Viennese collection of Nathaniel Rothschild. One of them, dating from 1462, can bee seen on the left. Both chalices are decorated with filigree enamel, a technique which came to prominence at the Hungarian court of King Sigismund during 1420s.

In 2010, much of the collection entered the Metropolitan Museum of art, as "Gift of The Salgo Trust for Education, New York, in memory of Nicolas M. Salgo". No press release has been issued about the transfer of the objects, but most objects already appear in the collection database. 83 objects are listed in the collection of the department of European Sculpture and Decorative Arts. If you go to the main search page of the museum, entering "Salgo" will provide you with the full list of these - although not all objects are illustrated at this stage. You can find beautiful objects here, such as this 17th century coconut cup seen on the right.