Kassa, Church of St. Elizabeth, southern facade |
West facade of the church in the 1846 monograph of Henszlmann |
There is no question that the church of St. Elizabeth, the second building of the parish church of Kassa, is one of the most important surviving medieval churches in the Kingdom of Hungary. The importance of the church has been long recognized: it was the subject of the first book ever written on Hungarian medieval art: Imre Henszlmann’s 1846 study on the medieval churches of Kassa. When Henszlmann first wrote about the building, the late Gothic style of its construction period was seen as an aberration from the classical Gothic standards or, at best, as a preparatory phase for the Renaissance. This led to two mistakes: an early dating of the building which had very little to do with historical reality, and also a drastic rebuilding at the end of the 19th century, according to “true principles of Gothic architecture” (1877-1896). This view of late Gothic art changed only in the early twentieth century with the recognition of the autonomous development in Northern art and with the emergence of the concept of the Sondergotik in German-Austrian scholarship. At this time Kassa, which in 1920 ended up outside the borders of modern Hungary, also received more and more attention, as one of the better preserved medieval urban centres, by both Hungarian and Slovak scholars.
Plan of the church before the restoration |
However, the period of King Sigismund (1387-1437) did not enter the focus of research until 1937, when Henrik Horváth completed the first extensive intellectual and artistic history of the age of Sigismund. After World War II, large-scale excavations and reconstruction work carried out in medieval towns such as Sopron and Buda demonstrated the cross-border connections that existed between various Central European centres. Examples include the role of members of the Prague Parler workshop on the church of Our Lady and the royal castle at Buda, or the influence of Viennese ateliers in towns in north-western Hungary like Pozsony [Bratislava, SK] and Sopron. It was only in the 1970s-80s that the importance of the Sigismund period was truly recognized. At that time, more and more attention was paid to the Kassa’s international connections as well. Although the church and its history has been the subject of a lot of research, the medieval building of the church has never been the subject of a monograph until the present work by Juckes. Closest to a monograph is the series of studies by Ernő Marosi, which, however, never appeared in a book form. The selection of this topic by Juckes – likely suggested by the advisor of his dissertation, Paul Crossley – is thus much welcome.
In this new monograph, Tim Juckes first surveys the documentary evidence and the historiography of the church of St. Elizabeth, before embarking on a new analysis of the building and its history. The structure of the book is clear and logical: it helps us to understand the medieval building, virtually restoring it from beneath the layers of 19th century transformations. The first chapter provides an overview of the 19th century rebuilding of the church as well as a brief survey of previous scholarly literature and opinions on the structure. After this the time machine is turned on, and we travel back to the 14th century, to study the history of the town and its parish church, based on a careful analysis of written sources, urban topography, patronage and building lodge. We then start to move forward, following the chronology of construction.
In this new monograph, Tim Juckes first surveys the documentary evidence and the historiography of the church of St. Elizabeth, before embarking on a new analysis of the building and its history. The structure of the book is clear and logical: it helps us to understand the medieval building, virtually restoring it from beneath the layers of 19th century transformations. The first chapter provides an overview of the 19th century rebuilding of the church as well as a brief survey of previous scholarly literature and opinions on the structure. After this the time machine is turned on, and we travel back to the 14th century, to study the history of the town and its parish church, based on a careful analysis of written sources, urban topography, patronage and building lodge. We then start to move forward, following the chronology of construction.