Being busy has kept me from updating this blog for some time, however, I was busy getting information out about the art of medieval Hungary to other platforms. I would like to call your attention to two of my essays published on the Smarthistory website: one on the statue of St. George, and the other on the Bakócz-chapel in Esztergom. The essays were written as part of a project aimed at creating content related to Eastern Europe to the site. Edited and partly written by Dr. Alice Isabella Sullivan, these new essays present case studies of objects and monuments from the areas to the north of the Danube River (15th-17th centuries). You can already find several of them online! Let's hope that the project can continue with even more content on this superb educational platform.
The first essay is dedicated to the bronze statue of Saint George in Prague Castle. Regarded as one of the most significant bronze statues of the late Middle Ages, it features Saint George and the dragon. The lively and dynamic composition is about three-quarters life-size (almost 2 meters high). The horse rides toward the left on a rocky terrain inhabited by snakes and lizards but rears up and turns his head back toward the dragon. Saint George holds his spear in his right hand and thrusts it diagonally in front of the horse, hitting the dragon's throat. In his left hand, he once held a shield with a cross and an inscription that dated the work to 1373 and named its makers: Martin and Georg of Kolozsvár. You can find more information in my essay.
The second essay is about the Bakócz-chapel, located in the cathedral of Esztergom. Although it is not in its original form today, this
chapel was the earliest centrally-planned Renaissance building north of the
Alps. Commissioned by Cardinal Tamás Bakócz (archbishop of Esztergom from 1497
to 1521), the chapel is a unique survival from the medieval cathedral of
Esztergom and a groundbreaking Renaissance structure finished just a few years
before the collapse of the medieval Kingdom of Hungary. You can continue reading about the chapel here.
The following news does not have much to do with medieval art in Hungary, but it is a very significant discovery made at a Hungarian museum - specifically, at the Museum of Applied Arts, where I work - and I believe that the story is of interest to readers of this blog. So here it goes - the text below is based on the research and exhibition texts of Miklós Gálos, curator of the exhibition:
A rare, two-sided painting by Antonio Tempesta was rediscovered and restored at the Museum of Applied Arts in Budapest. The painting was painted on lapis lazuli, a rare and precious stone from the Middle East, which is the raw material of ultramarine, the marvelous deep blue color of paintings. This prestigious semi-precious stone was used by Antonio Tempesta, a painter active in the early 17th-century Rome, as support of paintings made for aristocratic patrons. Tempesta’s paintings on various types of stone are real curiosities. Only three paintings on lapis lazuli survived – one of them is housed in the Louvre in Paris, the other has recently been published by Alberto and Alessandra di Castro (the work is in private collection).
Another of them – a hitherto unknown lapis lazuli painting by Tempesta – was discovered in one of the storage areas of the Museum of Applied Arts some years ago. This work actually consists of two paintings: both sides of this thin, scarcely one-millimeter thick, translucent slab present scenes from the Old Testament. One side shows the Creation of Eve, and the other the Crossing of the Red Sea. Both depictions demonstrate a perfect collaboration between nature and art. The stone slab used as support is not painted on the entire surface, therefore, its color and patterns form an integral part of the depictions. The boundaries between the natural patterns of the stone and the artist’s work are imperceptible. The frame, with its mother-of-pearl inlays, is also unusual because of its complicated, contrived image field.
Antonio Tempesta: Crossing of the Red Sea (Museum of Applied Arts, Budapest)
In January 2016, the artwork was discovered in a ruined state in one of the storage areas of the Museum of Applied Arts. The inlays of the broken frame were missing, and the stone support had been shattered with some pieces lost. Plaster infills made up a fifth of the painted surface. The shoddy inpainting on the plaster areas created a sharp contrast to the artistic quality of the original. The object did not appear in the museum’s inventory. During the next few years research managed to shed light on the provenance of the painting and later its deletion from the records. Fortunately, it was possible to determine the identities of the painter and, with considerable certainty, the original commissioner of the work. Thanks to the enthusiastic support of the Museum of Applied Arts’ Friends of the Museum, restoration was also carried out. The restoration of the lapis lazuli panel and the paintings on both sides was carried out by Ágnes Kuna. The frame was restored by Mária Szilágyi of the Museum of Applied Arts. As a result, this once-forgotten work of art has now regained its former glory.
Antonio Tempesta: Creation of Eve, during and after restoration (Museum of Applied Arts, Budapest)
Now, the results of this work are presented to the public, in the form of a temporary exhibition at the György Ráth villa. Besides Tempesta’s painting, the exhibition includes some goldsmith works which, just like Tempesta’s painting, are examples of the fusion of an object of nature and an exceptional product of artistic talent. Like the Tempesta painting, the goldsmith works are from the former collection of Miklós Jankovich, a renowned Hungarian art collector of the early 19th century.
A detailed publication of the newly discovered Tempesta paintings - including a reconstruction of its history - was published by Miklós Gálos in volume 32 of Ars Decorativa, the Yearbook of the Museum of Applied Arts.
Miklós Gálos: An Antonio Tempesta Rediscovered in the Collection of the Museum of Applied Arts, Budapest, Ars Decorativa 32 (2018), 7-36.
The object is part of the Wellby bequest, which entered the Ashmolean collections in 2012, and has recently been put on a new, permanent display. The objects can be browsed on the website of the museum, where the following information is given about the ostrich egg cup:
"Silver gilt cup and cover enclosing an ostrich-egg. The body has embossed and enamelled decoration in red, blue, green and white, three vertical straps, surmounted by masks. The cover has three pierced straps enamelled decoration with crosses and fleur-des-lys. The finial is an ostrich-egg holding up a shield with a crowned coat of arms [...] Made for the prince (waivoda) of Transylvania, a member of the Habsburg family, who ruled as a vassel of the Ottoman Empire. The inside of the egg has silver-gilt meticulously decorated with intersecting curving lines. The egg has been replaced or stripped."
The website also gives the insciption around the coat of arms on top of the lid of the cup:
CHRIST BATHORY WAIVODAE. TRANSYLVANIAE. COMITIS SICULORUM 1576
This inscription enables us to identify the owner of the cup more precisely: it was not made for the Prince of Transylvania - who in 1576 was Stephen Báthory - but for his brother, Cristopher (Krisfóf) Báthory.
Stephen Báthory, Prince of Transylvania and King of Poland (Giulio Ricci, 1586 - Museum of Applied Arts, Budapest)
As reported earlier on this blog, The Metropolitan Museum of Art has recently purchased the best objects from the collection of the late Nicholas M. Salgo. The collection includes two late medieval chalices, likely made in Hungary, as well as a large amount of goldsmith works from the 16-18th centuries, and originating from Hungary as well as from the Principality of Transylvania. From April 6th until late October 2015, the collection is on view in the decorative arts galleries of the Metropolitan Museum (just in front of the Robert Lehman Wing).
"Nicolas M. Salgo (1914–2005), a Hungarian native and former United States ambassador to Budapest, was fascinated by the art of the goldsmith in Hungarian culture and formed his own "treasury" by collecting pieces that are individual and unique. This exhibition will celebrate the gift to the Metropolitan Museum of the major part of the silver collection assembled by this focused collector over three decades.
This large collection of silver—about 120 pieces, most dating from the fifteenth to the late eighteenth century—comprises a variety of types with especially refined appearance and high levels of craftsmanship, representing Hungarian silver at its best. The earliest works in the Salgo Collection are two rare medieval chalices ornamented with colorful filigree enamel. The intriguing shapes, inventive decoration, and historical importance of the objects—products of once-prosperous local aristocratic dynasties—make this ensemble exceptional. As a result of this generous gift, the Metropolitan Museum is now the only museum outside Hungary to possess such an array of sumptuous goldsmiths' work from the region."
The collection database of the Metropolitan Museum includes more detailed information on all the objects, as well as a large selection of photographs. You can get to this material via these links: link1 and link2.
Hexagonal dish, 1696, Inv. 2010.110.42
Let me end this post with a personal note. My family on my father's side originates from the town of Brassó in Transylvania (known as Kronstadt in German, now Brasov in Romania). It is recorded that some of my ancestors were goldsmiths - as commemorated for example in a poem by my great-grandfather, Lajos Áprily (Jékely) (you can read it here in Hungarian). Well, the Salgó collection includes a very nice beaker from the early 17th century, made by Jeremias Jekel, goldsmith in Brassó, who died in 1676 - and was thus maybe a distant ancestor of my family.
The very exciting digitisation process at the Vatican Library is going ahead at full speed, and the Library has made available online two manuscripts from the famous Bibliotheca Corviniana, the library of King Matthias Corvinus (1458-1490). The manuscripts are the following:
The manuscript was made for King Matthias in the Buda workshop. The coat of arms of Matthias and his wife Beatrice of Aragon can be found on several pages.
It is a richly illustrated volume, with stylistic connections to Lombardy.
Missale fratrum minorum secundum consuetudinem Romanae curiae
This is a Franciscan Missal commissioned by King Matthias, and given to a Franciscan friar named Thomas (so technically, this is not a Corvinian manuscript, as it was not part of the Biblioteca Corviniana). The book was illuminated by an Austrian painter active in Vienna.
With the two books above, the number of Corvinian manuscripts online now exceeds 100. On this occassion, I decided to move my checklist of digitised manuscripts over to this blog - you can reach it any time from the menu above. The version on my website is now obsolete - links have been checked and fixed on the version here in the blog. I also added links to two manuscripts digitised at the Österreichische Nationalbibliothek in Vienna.
The Polybios-Corvina at the exhibition. Photo: National Széchényi Library
Four precious manuscripts from the famed library of King Matthias Corvinus, the Bibliotheca Corviniana are on view for a short time at the National Széchényi Library in Budapest. The four manuscripts are the ones which were returned to Hungary by Sultan Abdülaziz in 1869, so the exhibition is titled: The Sultan's Gift. Four Corvinian Manuscripts from the Serai.
The exhibition takes us back not only to the period when King Matthias (1458-1490) established the first major Humanistic library of Europe outside Italy, but also to the 19th century, when Hungarian aristocrats and scholars carried out a long-term struggle to reclaim at least a few volumes from the library of Matthias Corvinus. Works in the library numbered 2500 at the death of the king, while several manuscripts were still unfinished for him in Florence (these entered the library of the Medicis). Soon after his death, this library began to lose volumes - first western Humanists started taking volumes, as gifts from King Wladislas II (who was less interested in books). Then during the period when Hungary started battling the Ottoman Empire, and was beset by internal strife (between the Battle of Mohács in 1526, and the capture of Buda in 1541), this process accelerated. A lot of the volumes were then taken to Istanbul when the castle of Buda fell to the Turks. As a result of this long process, by the early 19th century, not a single Corvinian manuscript was known within Hungary. The first manuscript to return to Hungary (more specifically, to Transylvania), was a Tacitus volume acquired by Sámuel Teleki for his library at Marosvásárhely in 1805 (the manuscript today is at the Beinecke Library of Yale University). Several attempts after this were unsuccesful to acquire a Corvina manuscript for the nation's capital, Buda. Although the Dialogues of Ludovicus Carbo, a rather modest early Corvinian manuscript, was donated to the Hungarian Academy of Sciences in 1840, this failed to create significant interest (but now it is available in a digital facsimile edition, with commentary). Finally, attention was focused to Istanbul, in hopes that some of the manuscripts can be identified there. In 1862, Ferenc Kubinyi, Arnold Ipolyi and Imre Henszlmann finally identifed some manuscripts in Istanbul, at the library of the imperial palace. Then in 1869, on occasion of the opening of the Suez canal, the sultan gave four volumes to Emperor and King Franz Joseph I. The ruler then duly gave the manuscripts the National Museum (from which they entered the National Library along with other manuscript material). The in 1877, Sultan Abdul Hamid II decided to donate a further 35 manuscripts to Budapest, which entered the University Library (it soon turned out that only about 13 of these manuscripts originate from the library of King Matthias - for more information, read the study of Csaba Csapodi on the history of the library).
The title page of the Trapezuntius-Corvina. National Széchényi Library
The present exhibition features the four manuscripts returned to Hungary in 1869. The manuscripts are the following (with link to digital facsimiles):
Cod. Lat. 234: The Historiae of Plolybius, a Florentine codex dating between 1450-1470
Cod. Lat. 241: Plautus: Comediae, a Florentine codex from before 1459
Cod. Lat. 121: A Neapolitan manuscript of Augustinus' De civitate Dei
Cod. Lat. 281: The Rhetorica of Trapezuntius, a Latin translation of the work in a manuscript made in Buda in the 1480s.
The exhibition was organized in connection with the Budapest Book Festival, the guest of honor of which is Turkey. Becauses of this, a few Turkish manuscripts are also on view, as well as the early 16th century genealogical roll of Turkish emperors (Genealogia Turcorum imperatorum) by Felix Petancius. The books are only on view until May 6th. The curator of the exhibition is Edina Zsupán - she is also featured in a well-documented article about the installation process (in Hungarian).
To receive more information on the Corvinian manuscripts, please take a look at these pages of my website and blog: New research on the Corvinian Library (with links to full-text publications), and my page on digitized Hungarian manuscripts, with direct links to over 100 Corvinian manuscripts. You can also get a lot of more photos on the Facebook page of the library.
Raphael: Head of an Angel.
Museum of Fine Arts, Budapest
Today is the birthday of Raphael, who was born in 1483. Only 37 years later, it was also on this day that he died and was laid to rest in the Pantheon). In the art history blogging community, this day is an occassion for remembering one of the pioneers of this field: Hasan Niyazi, who passed away unexpectedly last year. Hasan was mainly known as the author of the excellent art history blog Three Pipe Problem, but he was also dedicated to the study and research of the work of Raphael. Among his legacy in this field, I would like to mention his Open Raphael Project, which can hopefully be carried on somehow. Despite the fact that he was not an art historian by training, Hasan brought new insights to the field, and his clear reasoning based on evidence, logic and a background in the sciences led him to new results. Hasan was also tireless in connecting the authors of art history blogs to each other, and was a source of constant inspiration to others. He posted interviews on his blog, and often invited guest bloggers to contribute a post. He was always willing to help with comments, links or scanned articles sent via email. I will remain grateful to him for encouraging my efforts when I started this blog a few years ago. As a commemoration, art history bloggers are posting blog entries today on topics related to his interests - all of which are linked from his blog.
I am sure Hasan Niyazi would have been interested in an exhibition which closed last week at the Museum of Fine Arts here in Budapest. Titled Triump of Perfection - Raphael, the exhibition presented Renaissance drawings and prints from the collection of the Museum of Fine Arts in Budapest.
Raphael: Study of the Figure of Venus. Museum of Fine Arts, Budapest
The Museum of Fine Arts in Budapest preserves six drawings by Raphael: an early study for his first Perugian altarpiece, the Coronation of the Virgin, a study for Saint Jerome from his stay in Florence, the compositional sketch for the Disputa in the Vatican Palace, a powerful Angel Head for the Sala di Costantino, a unique preliminary drawing for the renowned Massacre of the Innocents engraved by Marcantonio Raimondi, and the silverpoint Venus, a superb masterpiece of the High Renaissance. The drawings are accessible in the collection database of the Museum, and I provided direct links to the records.
Esterházy Madonna, detail
The exhibition also included works by the followers of Raphael, as well as copies made after his drawings, to illustrate the great influence of the master in the early 16th century. The list of works on display is accessible from the website of the museum, as is the first chapter of the catalogue, written by Zoltán Kárpáti and Eszter Seres.
Another famed work, which - being unfinished - provides an insight into the working process of Raphael, was also on display: the Esterházy Madonna. For this occassion an online presentation was made about the condition and restoration of the Esterházy Madonna. This treatment was necessitated by the infamous theft of the panel in 1983, along with six other masterpieces. The online presentation of this restoration and the technical examinations is something that our late friend Hasan Niyazi would have surely appreciated. I dedicate this brief post to his memory.
Update: As pointed out in a comment below by Zoltán Kárpáti, you can study high resolution photos and technical data of the Budapest Raphael drawings at the following link: www.raphael.printsanddrawings.hu
Raphael: Esterházy Madonna. Museum of Fine Arts, Budapest
Andrea del Verrocchio: Alexander the Great
Washington, National Gallery of Art
The exhibition Matthias Corvinus and Florence - Art and Humanism at the Court of the King of Hungary is now on view at the Museo di San Marco in Florence (10 October 2013 - 6 January 2014). The 2008 Budapest exhibition dedicated to the same period in the framework of the Renaissance Year, and the conference held in 2007 at Villa I Tatti lead to the idea of an exhibition to be organized in Florence, to show the impact of Florentine Renaissance at the court of King Matthias (1458-1490). The exhibition was jointly organized by the Budapest History Museum and the Museo di San Marco.
At this point I can only quote the general presentation of the exhibition from the central website of the project. I plan to come back to the subject once I get a copy of the catalogue.
"Using works of art from a broad range of disciplines - painting, sculpture, ceramics and illuminated codices from various museums both in Europe and the United States - the exhibition sets out to illustrate Hungarian Humanism's roots in Italy and the crucial role played by the dissemination of the Florentine Renaissance style in the country's artistic development, a cultural legacy which has continued to underpin Hungarian culture up to the present day.
The exhibition reconstructs some of the contacts that played a crucial role in determining the Hungarian court's cultural and artistic choices. Thus it illustrates the trends in the king's taste, setting them against the backdrop of the Florentine context of his time, while also endeavouring, by drawing a number of parallels, to identify the possible influence on those choices exercised by Lorenzo the Magnificent and his entourage of thinkers and artists. In this context, special attention is devoted to the libraries of Matthias Corvinus and of Lorenzo the Magnificent, and pride of place is given to the precious illuminated codices commissioned by Matthias Corvinus for his library, now sadly dispersed. Some of these manuscripts, which remained unfinished in Florence on Matthias' death, were subsequently purchased by the Medici.
Some of the most outstanding loans include Matthias Corvinus' throne tapestry from the Hungarian National Museum in Budapest produced to a design by Antonio del Pollaiolo, a marble relief with the portrait of Alexander the Great from the National Gallery in Washington attributed to Andrea del Verrocchio, Matthias Corvinus' Bible from the Biblioteca Medicea Laurenziana illuminated by Monte and Gherardo di Giovanni, the portraits of Matthias Corvinus and Beatrice of Aragon attributed to Giovanni Dalmata (Ivan Duknović) from the Museum of Fine Arts in Budapest and Marliano's Epithalamium from the Biblioteca Guarnacci in Volterra, with a portrait of Matthias by an illuminator from the circle of Leonardo da Vinci." The exhibition also includes Franceso Laurana's exquisite portrait of Beatrice of Aragon from the Frick Collection.
Finally, a few words about the wonderful relief Alexander the Great by Verrocchio, which I selected as the first image for this post. This object best exemplifies the high level of artistic contacts between Florence and Hungary. Giorgio Vasari mentions "two heads of metal, likewise in half-relief; one of Alexander the Great, in profile, and the other a fanciful portrait of Darius; each being a separate work by itself, with variety in the crests, armor, and everything else." He goes on to explain: "Both these heads were sent to Hungary by the elder Lorenzo de'Medici, the Magnificent, to King Matthias Corvinus, together with many other things, as will be told in the proper place." The original bronze reliefs did not survive, but are known from a number of later copies and variants. This indicates that the model of the reliefs was kept at the studio of Verrocchio. The marble relief in Washington is regarded as one of the most faithful copies. The reliefs were more recently analyzed by Francesco Cagliotti in the Villa I Tatti conference volume on Italy & Hungary in the Renaissance. The full bibliography can be found on the website of the National Gallery of Art.
More information on the exhibition can be found on the website of the Museo di San Marco. You can also read about it in The New York Times and in Hungarian daily Népszabadság. A photo gallery of objects on view accompanies the article in La Nazione.
The exhibition is accompanied by a catalogue: Mattia Corvino e Firenze. Arte e umanesimo alla corte del re di Ungheria, a cura di Péter Farbaky, Dániel Pócs, Magnolia Scudieri, Lia Brunori, Enikő Spekner, András Végh. Firenze, Giunti, 2013.
It has recently been stated by the Hungaarian government that new financial sources have been provided for the completion of the restoration of the medieval castle complex in Esztergom, in particular that of the early Gothic castle chapel and the adjoining spaces, which are decorated with frescoes. The 14th century frescoes of the chapel as well as the late 15th century frescoes of the so-called 'Studiolo' have been under restoration since 2000 - an impossibly long time. With the new funds, the end maybe is in sight - the chapel will be accessible again as early as next Spring, while the frescoes of the Studiolo will be on view again in 2015.
Recently, most attention has been given to these Renaissance frescoes, following the sensational claim made by restorer Zsuzsanna Wierdl and art historian Mária Prokopp in 2007 that the figure of Temperantia from a series of the Virtues was painted by the young Botticelli, who was in Hungary during the 1460s. Although disputed soon after the announcement, the authors keep repeating this claim, which has been published in various places - including the acts of the 2007 conference on Italy and Hungary in the Renaissance, held at Villa I Tatti in Florence. I reported on this claim and some response it received in an earlier post. According to an article published this week in Hungarian daily Népszabadság, the authors claim that their attribution of the fresco to Botticelli has gained acceptance and has not been refuted until now. In fact, they now believe that all surviving figures of the Virtues can be attributed to Botticelli. Well, Népszabadság may not be an authoritative source on questions of attribution - but it is definitely wrong on the issue of responses to the Botticelli-attribution. Let's see a few publications on the subject!
Conditions at the Esztergom 'Studiolo' during recent years
First, I would like to call attention on the publications of Mária Prokopp and Zsuzsanna Wierdl. The attribution to Botticelli was first presented at the Villa I Tatti conference held in 2007 - the conference volume has since been published, with texts by both authors on the subject. The authors have also published a Hungarian-language book on the subject, and their arguments have been summarized in a number of other publications, for example in Rivista di Studi Ungheresi in 2012. If you would like just a quick overview, read the article by Mária Prokopp, published in Hungarian Review. In addition to stylistic and historical arguments, the attribution rests on the interpretation of the letters MB incised in the frescoes, supposedly referring to "(Alessandro di) Mariano, detto Botticelli".
Even though New York obviously has no original medieval buildings (except for those built into The Cloisters), the City is home to wonderful collections of medieval art. The Metropolitan Museum houses the largest and best collection of medieval art in the US, much of it on display in the main building, while many more are on view at The Cloisters, the branch of the museum devoted to the European Middle Ages. The Morgan Library and the New York Public Library house hundreds of valuable medieval illuminated manuscripts. (To see how many objects from medieval Hungary these collections hold, have a look at my preliminary checklist). I had a chance to spend two days in New York this past week - instead of these permament collections, I seeked out some Medieval and Renaissance exhibitions, which I will briefly describe below.
St. Mark preaching - Ivory panel from the
so-called Grado Chair, 7th-8th c.
First on my list was the Byzantium and Islam exhibition at The Metropolitan Museum, which actually closes today. This large exhibition is part of a series of shows curated by Helen C. Evans and dedicated to Byzantine Culture (a series which acutually started with Kurt Weitzmann's 1977 exhibition titled The Age of Spirituality). The two earlier exhibitions - “The Glory of Byzantium” in 1997 and “Byzantium: Faith and Power” in 2004 - focused on later periods of Byzantine art (the Middle Byzantine period and the last centuries of the Byzantine empire, respectively), while the current exhibition goes back to the early centuries of Byzantium, exploring the vast southern part of the Empire. The focus is on the diverse cultural traditions (Greek, Coptic, Syriac, Jewish, etc.) and on the emergence of a new force in the region: Islam. The exhibition is arranged thematically, surveying first religious art of the Byzantine empire, then focusing on themes of secular art (such as commerce or dress), finishing with Islamic religious art. The website of the museum gives a very good overview of the material on view, and more in-depth information is provided by tthe accompanying blog.
While the earlier exhibitions mainly focused on highlights of Byzantine art - icons, luxury manuscripts, goldsmith works - and on the connections of Byzantium with western Europe and Latin Christianity, this exhibition was quite different. The exhibition looked to the Eastern and Southern neighbours of Byzantium, and raised a number of very interesting and novel questions about cultural transfer and the co-existence of different traditions. Naturally, the show also includes a number of truly spectacular items: such as the famous Rabbula Gospels from 586 or the wonderful ivories of the so-called Grado Chair. The narrative was clear, and the display - as always at the Met - was wonderfully arranged. Overall, however, I was not quite as impressed with this exhibition as with the 1997 "Glory of Byzantium" - the wonderful display of icons from the Monastery of St. Catherine at Mt. Sinai remains a vivid memory to this day from the earlier exhibition. Due to political circumstances, no loans arrived from Egypt this time. These objects, however, are included in the catalogue - their presence would have definitely made the whole exhibition different.
Head of a man.
Bohemian, 1360-1380
Currently, there is one more exhibition at the Metropolitan Museum focusing on Medieval and Renaissance art: titled Dürer and Beyond, it displays Central European Drawings, 1400–1700. It starts with a few beautiful Bohemian drawings, well-known from the Prague: The Crown of Bohemia exhibition (2005). In other parts of the museum, there are additional special displays, including the Rylands Haggadah (mid 14th c., Catalonia), Renaissance illuminations from the Robert Lehman Collection, and a handful of Northern Italian paintings from the Accademia Carrara at Bergamo.
Lino Pertile, the director of Villa I Tatti (The Harvard University Center for Italian Renaissance Studies, Florence), as well as Assistant Director Jonathan Nelson are in Budapest these days. Villa I Tatti has had very close connections with Hungary - generally every year they had at least one Fellow from Hungary. This connection is also reflected in the research interests at I Tatti - the Italian (especially Florentine) connections of Hungarian Humanism and early Renaissance art have always been in strong focus. This connection resulted last year in the publication of the book titled Italy and Hungary - Humanism and Art in the Early Renaissance (see my review here). The book will be presented tomorrow at the Budapest History Museum.
While the presentation of the book is clearly one of the main reasons of the visit of I Tatti's directors, they are both giving lectures while here. Lino Pertile gave a lecture in the framework of the Medieval Afternoon at the Central European University, while Jonathan Nelson will give a lecture about 15th century Florentine painters at the Art History Department of ELTE tomorrow. Hopefully these events will further strengthen the ties of Villa I Tatti to Hungary.
Oh, and what else happened at CEU's Medieval Afternoon? The event marked the inauguration of CEU Medieval Radio, which you can find and listen to here.
Back in 2007, a major conference was organized at Villa I Tatti (The Harvard University Center for Italian Renaissance Studies in Florence), dedicated to Humanism and early Renaissance art in the Kingdom of Hungary. The conference aimed to give an overview of the field, focusing naturally on connections between Italy and Hungary. In August 2011, the long-awaited volume of the these studies has been published by Villa I Tatti, edited by Péter Farbaky and Louis A. Waldman. The conference, the research trip to Hungary which followed it, and the volume together represent the crowning achievement of the role of I Tatti as "a bridge between Hungary and Florence in the world of humanistic scholarship for three decades" - as emphasized by director Joseph Connors in the Foreword.
It also has to be pointed out that in 2008, an entire series of exhibitions and events were organized in Hungary in the framework of the so-called Renaissance Year. Three exhibitions, in particular, have to be mentioned here: the Budapest History Museum organized a large international exhibition dedicated to the rule of King Matthias in Hungary. Titled Matthias Corvinus, the King, the exhibition was accompanied by a large catalogue, also edited by Péter Farbaky with Enikő Spekner, Katalon Szende and András Végh (published in an English version as well). A large number of the participants of the 2007 Villa I Tatti conference also contributed to this catalogue - where naturally actual physical objects are in focus. The two publications thus nicely complement each other. Two smaller exhibitions focused on more special topics: the exhibition at the National Széchényi Library, titled A Star in the Raven's Shadow, was dedicated to János Vitéz, archbishop of Esztergom, and the beginnings of Hungarian Humanism in the middle of the 15th century. The exhibition of the Museum of Applied Arts - The Dowry of Beatrice - examined the origins of Italian majolica at the court of King Matthias, focusing on the magnificent Corvinus-plates made in Pesaro. (To get the English-language catalogues, search for item nos. 58713 and 113069 at www.artbooks.com).
Temperance,
15th c. fresco at the Palace of Esztergom
However, the conference organized at I Tatti was the event met with most extensive response. This was largely due to two of the the papers presented at the conference and a press conference held by the Hungarian Cultural Minister in Rome, announcing the findings of these two papers. At the conference, Zsuzsanna Wierdl and Mária Prokopp presented their theory concerning one of the 15th century frescoes at the castle of Esztergom, attributing it to the young Botticelli - a subject I have written about elsewhere on this blog.
Naturally, there is much more to the book than these sensational claims. The volume makes the lectures presented at the conference available in an edited format. The description of the book at the Harvard University Press website gives a good overview of its main topic:
A number of very useful online image databases have been launched recently, dedicated to late medieval / northern Renaissance painting. Also, access to digitized medieval manuscripts is getting more and more easy. Here is a selection - the following descriptions are based on texts given on the websites themselves.
Museum Mayer van den Berg
Antwerp
Flemish primitives - This website was created by the association of Flemish art museums, The Flemish Art Collection, and so is a collaborative project of Belgian museums in Antwerp, Ghent and Bruges. The goal is to present a website that is a reference point for the painted arts in the Burgundian Netherlands in the 15th century and early-16th century. Visitors can search paintings from Flemish museums or follow thematic collection presentations. It seems that over 400 paintings are available in the database now - I hope that image management and viewing options will improve later on.
Kunsthistorisches Museum, Vienna
A lot more information and much more images are provided by the newly launched Cranach Digital Archive (cda). This is "an interdisciplinary collaborative research resource, providing access to art historical, technical and conservation information on paintings by Lucas Cranach (c.1472 - 1553) and his workshop. The repository presently provides information on more than 400 paintings including c.5000 images and documents from 19 partner institutions." The Cranach Digital Archive is a joint initiative of the Stiftung Museum Kunstpalast, Düsseldorf and Cologne Institute of Conservation Sciences / Cologne University of Applied Sciences, with several partner institutions. It is highly recommended (via 1100sor).
University of Pennsylvania
More and more medieval manuscripts are also being made available online. Last Fall, the University of Pennsylvania finished the digitization of their manuscripts collections, making the books (including over a thousand medieval and renaissance manuscripts) available at the Penn in Handwebsite. The University of Chicago is providing online access to the Goodspeed manuscript collection, comprising 68 early Greek, Syriac, Ethiopic, Armenian, Arabic, and Latin manuscripts ranging in date from the 5th to the 19th centuries. Yale (Beinecke Library) and Harvard (Houghton Library) have been providing access to their early codices for quite some time now. Meanwhile, it has been announced that the union catalogue of medieval manuscripts in America is returning to the University of California, Berkeley. It is now at the url: http://www.digital-scriptorium.org
Hungarian Academy of Sciences
While we are on the subject of manuscripts, I would like to call attention to a special resource from Hungary (it is not new, but perhaps not too many people know about it). It is the Kaufmann-collection of medieval Hebrew manuscripts in the Oriental Collection of the Library of the Hungarian Academy of Sciences. The website provides an introductory study on the collector, Dávid Kaufmann and his collection, and the complete facsimile of five manuscripts. All of this is available in Hungarian, English and even Spanish. The manuscripts include the famous Kaufmann-Haggadah, originating from 14th century Catalonia, which has already been published in a print facsimile.
Rather than being a proper post, this is more like a collection of links - links to full-length books on medieval and Renaissance art in Transylvania. New databases, especially the Transylvanian Hungarian database maintained by transindex.ro and the newly opened Transylvanian Digital Database of the Transylvanian Museum Society, have made a number of old and new publications available, which - together with other resources - provide a good overview of art historical research in Transylvania. As most of these publications are in Hungarian, the following links will be mainly of use to my Hungarian readers - but others may find something useful as well (as some publications are in English or German). The focus of these publications is architecture, but a few other things are also available online. I'd be glad to add more resources to these - let me know if you've spotted something relevant!
I. Historical overview
History of Transylvania, ed. by László Makkai and András Mócsy, General Editor: Béla Köpeczi
Since earlier this year, the gold and silver collection of István Heller has been on view at the Museum für Angewandte Kunst in Frankfurt. István Heller has amassed an exquisite private collection of European goldsmith works, which had been shown at previous exhibitions and was published in several volumes by Hirmer Verlag. After a succesful career in medicine, Heller trained as an art historian late in his life, and at a mature age successfully submitted a thesis for a doctorate in the history of art - he is also the author of the books introducing his collection. István Heller has decided to make his collection accessible to the public through a permanent partnership with the Kunstgewerbeverein in Frankfurt am Main, thus the collection will have a place at the Museum für Angewandte Kunst Frankfurt in perpetuity. A total of 615 objects were placed in the Museum.
The Heller collection contains high-quality gold and silver objects, ranging in time from the mid-sixteenth century to the twentieth, largely from Central European centers of goldsmith art. All the important German centers of gold work are represented, as well as – for biographical reasons – those of Hungary and Transylvania. One of the four volumes mentioned above was dedicated to goldsmith objects from this territory in the collection. In the Museum für Angewandte Kunst Frankfurt, this magnificent collection will be permanently housed in a room of its own in the Historische Villa Metzler. The tasteful exhibition setting allows the visitor to trace the principles of ornamental design from the Renaissance to Art Nouveau.
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