In memoriam Zsuzsa Urbach (1933-2020)

Zsuzsa Urbach at the Piliscsaba campus, 2003 
(Photo by János Jernyei Kiss)

It is with great sadness that I report the passing of art historian Zsuzsa (Susan) Urbach, Hungary's foremost scholar of Early Netherlandish Painting. She was 87 years old. She studied art history and archaeology at Eötvös Loránd University in Budapest - even though it was hard for her to get accepted to University in the early 1950s for political reasons. Finishing her studies also took some time, as, after the 1956 revolution, she spent two years abroad (studying in Munich and in London). Eventually, she returned to Hungary and finished her studies in 1959, receiving a doctorate in 1963. She started working at the Collection of Old Master Paintings at the Museum of Fine Arts in 1966. She worked at the Museum until her retirement in 1992. Although she continued to study the Old Masters, in 1994 she started a new venture: she established the second Department of the History of Art in Hungary, at the newly founded Faculty of Humanities at Pázmány Péter Catholic University, Piliscsaba. She was instrumental in creating a very successful art history program, hiring a number of young colleagues who teach there to this day. 

The primary field of research for Zsuzsa Urbach was Gothic paintings. She published groundbreaking studies on medieval iconography - on subjects ranging from the Visitation (focusing on the painting of Master M.S.) to the Nativity and the Doubt of St. Joseph to portrait iconography. She was among the first ones to draw attention to copies of Early Netherlandish Painting - publishing important early copies of Hieronymus Bosch and Jan van Eyck in Budapest, among others. She was also a champion for the use of phototechnical examinations for medieval paintings in Hungary. At the Museum of Fine Arts, her attention focused on Early Netherlandish Painting, and she published a series of important studies both in Hungary and abroad on the topic. She also wrote several smaller monographs on the holdings of Hungarian museums. Her research culminated in the monumental catalogue of Early Netherlandish Paintings in the Museum of Fine Arts, which was published in two volumes by Brepols in 2014.

By the time I got to know her, she was one of the grande dames of Hungarian art history. She was usually at the library of the Museum of Fine Arts, always eager to talk to younger researchers. I remember these conversations fondly. In preparation for the 2006 exhibition on King and Emperor Sigismund, her connections made possible the restoration of the copy of the Way to Calvary after Jan van Eyck in Brussels. This panel is a highly interesting item in Old Master Paintings collection in Budapest and its restoration was done at KIK/IRPA in Brussels. Volume 44 of Acta Historiae Artium was dedicated to her in 2003 and another Festschrift, titled Als Ich Can, was published by her colleagues and students for her 80est birthday in 2013. It is well-known that her students at Pázmány Péter University greatly admired her. For the reminiscences of her career, Hungarian-speaking readers are encouraged to read the interview with her, published in MúzeumCafé in 2014.

After Jan van Eyck: Way to Calvary. Budapest, Museum of Fine Arts
for high resolution, see here

Susan Urbach, Early Netherlandish Painting in Budapest I & II. Turnhout: Brepols Publishers, 2014.
ISBN: 978-1-909400-09-2
ISBN: 978-1-909400-29-0


For a fuller bibliography of the works of Susan Urbach, click here.

Spectacular Cycle of Medieval Frescoes uncovered at Visk

At a press conference on October 30th, 2019, the Teleki László Foundation presented the early 15th-century fresco cycle uncovered in the Calvinist church at Visk (Vyshkovo, Ukraine). The wall paintings - which had been found in 2001 and partially revealed in 2012 - were uncovered with the support of the Rómer Flóris Plan. This is a Hungarian government program launched in 2015 and aimed at protecting elements of Hungarian cultural heritage across the borders. The wall paintings of Visk were presented to the press by Prof. Ernő Marosi, restorer József Lángi, and myself (Zsombor Jékely). 

Visk is located in the Zakarpattia Oblast region of Ukraine - and area which was part of the Kingdom of Hungary until 1918. The medieval church at Visk was built in the first third of the 14th century and is a simple Gothic edifice with a rectangular nave and a polygonal sanctuary. The town itself was one of the five royal settlements in Máramaros county, an area known for its salt mines. Nothing remains today of the medieval castle once guarding the settlement. Since the mid-16th-century, the population of Visk had converted to Calvinism, which led to the reconfiguration of the medieval church as well. In 1717, the town was burned down during the last raid of the Crimean Tatars into Hungary. When the church was rebuilt, the medieval frescoes were no longer visible - they were eventually covered by rich ornamental paintings executed in 1789.

Press conference with Ernő Marosi, József Lángi and Zsombor Jékely (photo: Magyar Kurír)

The medieval wall paintings of the church were preserved in the sanctuary. Their existence had been known for some time, and their presence under later layers of plaster was established in 2001. Several details had been uncovered by restorer József Lángi in 2012, which led to a plan for their complete recovery. Once the community of the church was also convinced of the importance of these frescoes, work could commence with the help of the Rómer Flóris Plan. In September - October 2019, the entire surface of the sanctuary wall has been cleaned and wall paintings have been uncovered on the northern and southern wall of the sanctuary, as well as around the eastern windows.

Passion cycle on the northern wall of the sanctuary

The ensemble recovered by József Lángi is fragmentary: a large Late Gothic window opened in the southern wall destroyed a large portion of the wall paintings. The vaults collapsed (most likely in 1717) and were replaced by a flat ceiling - thus a very important part of the former ensemble is missing. A 19th-century gallery installed in the sanctuary for an organ caused further damage. Despite all this, a remarkably complete cycle of wall paintings has come to light. The northern and southern wall of the sanctuary was decorated with a detailed Christological cycle, narrating the story of Christ from the Annunciation through the Passion all the way to the death and Coronation of the Virgin Mary. 

Massacre of the Innocents

The cycle was arranged in four registers in a wrap-around pattern (so running left to right on the northern wall, continuing on the southern wall, then jumping back to the northern wall and so on). Many of the scene survive fairly intact, including monumental compositions of the Massacre of the Innocents and the Entry into Jerusalem, as well as several episodes from the Passion of Christ. Although there is a lot of damage to the cycle, and the fire of 1717 changed the coloring of the paintings, the power of the storytelling is still clear to see today. Dramatic and expressive scenes - such as the Arrest of Christ or the scene of Christ being nailed to the cross - add to the richness of the narrative. On the eastern walls, in the spaces between the windows, a gallery of saints was painted in several rows. Most of them appear to be female martyr saints: Catherine, Barbara, and Margaret can be identified today.

The surface of the wall paintings still needs to be cleaned and they need to be restored - a task which can hopefully be completed during the next two years. In the meantime, we can already establish that the fresco cycle was painted during the second part of the reign of King Sigismund (1387-1437) - most likely in the 1420s. No other works are known by the same workshop in the Upper Tisza Valley, so the discovery of these frescoes is a significant addition to our knowledge about medieval painting in north-eastern Hungary. Art historical research on the fresco cycle will commence in the near future, and hopefully, initial results will be published soon.

   

You can read more about the press conference (in Hungarian) in this overview by Magyar Kurír. To learn more about the medieval churches of the region, have a look at the website of the Route of Medieval Churches. Photos in the post are by Attila Mudrák.

Two discoveries of medieval painting

Cimabue, Christ Mocked, c. 1280

This post has nothing to do with the art of medieval Hungary, but the information presented below is so fascinating that I decided to create a small post about it. New started circulating this week about the discovery of some spectacular medieval paintings, which had been hitherto unknown. The most famous discovery concerns a small panel attributed by Cimabue, which was found hanging in the kitchen of French woman. The painting will be auctioned by Acteon in Senlis on October 27, with an estimate of 4 to 6 million Euros.

The small panel depicts the Christ being Mocked and was identified as part of a dismembered small altarpiece. Its reconstruction shows a diptych, with four small panels on each wing. So far, two other paintings of the left wing have been known: the Virgin and Child Enthroned with Two Angels at the National Gallery, London and the Flagellation of Christ at the Frick Collection. The two panels have been exhibited together at the Frick Collection in 2006. The newly identified painting dates from around 1280, along with the dismembered former altarpiece.

The Cimabue panels in  London and New York

Also discovered in France, the second painting originates from Central Europe. It is a small panel of the Virgin and Child, attributed to one of the most famous - but anonymous - masters of medieval Czech painting, the Master of Vyšší Brod. Active in the middle of the 14th century, the master received his name from the altarpiece now preserved in the National Gallery in Prague. The background of the small panel has been repainted but could be cleaned and restored by a potential buyer (see the image in the article in La Tribune l'Art). The painting will be offered for sale by Cortot & Associés in Dijon, on November 30, with an estimate of 400.000 to 600.000 Euros.

For more information, see for example La Gazette Drouot.

Master of Vyšší Brod, The Virgin and Child, c. 1350

Museum of Fine Arts Reopens in Budapest

After three years of reconstruction work, the Museum of Fine Arts is now again open for visitors in Budapest. The museumʼs heating and air conditioning system was upgraded, much of the roof replaced, and new exhibition and public spaces created during the renovations, along with new underground storage facilities. The most visible part of the reconstruction of the building is the newly reopened grand Romanesque Hall, which had been closed to the public since 1945. Unfortunately, the great collection of plaster casts is no longer there; the Hall will be used mainly for events. A publication, as well as a special website was dedicated to the history and restoration of the Romanesque Hall.

The Museum of Fine Arts reopened to the public on October 31, 2018. At this time, about half of the permanent exhibitions are ready: the exhibition of Ancient Egypt, the exhibition of Classical Antiquity, the Old Sculpture Collection (European sculpture from 1350-1800) and part of the Old Master's Gallery (European Art 1250-1600). A new addition to the exhibitions at the Museum of Fine Arts is the Hungarian Baroque exhibition (Art in Hungary 1600-1800) - this is part of the controversial project of merging of the Museum of Fine Arts and the Hungarian National Gallery. In the future, the Museum of Fine Arts will only display Ancient and pre-1800 art, while a new museum will be built for western art after 1800 (see the website of the Liget Budapest project). Hungarian medieval art from the National Gallery will also be moved to the Museum of Fine Arts, where further parts of the permanent exhibitions are scheduled to open in 2019.

A temporary exhibition was also put on display, dedicated to the small bronze statue of a horse and rider, attributed to Leonardo da Vinci. The exhibition is inside a wonderful space for smaller exhibitions, the Michelangelo Hall, which was also fully restored.

Along with the reconstruction of the museum building, the logo and the website of the Museum were also upgraded. For more information on the permanent exhibitions as well as on the collections of the Museum of Fine Arts, head on over there. As an illustration for this post, I am including a photo of a new acquisition by the Museum, a late-fifteenth century Spanish statue of St. Michael, carved by Gil de Siloé. The statue is now on display in the galleries of European art. 

Gil de Siloé: St. Michael. Museum of Fine Arts, Budapest

Online Catalogue of the Christian Museum of Esztergom

Reliquary bust from Cologne. Around 1350

The Christian Museum of Esztergom is the largest ecclesiastical collection in Hungary and is one of the oldest public collections in the nation. It was established in 1875 by Archbishop and Prince Primate János Simor (1813-1891) and was based on his private collection. The intention of the Archbishop was to make known to the general public old and new treasures of art, and thereby cultivate the aesthetic taste of the visitors. Archbishop Simor purchased works of art primarily from legacies and during his travels abroad. He also had parts of medieval altarpieces collected from the territory of the Archdiocese of Esztergom. Following Primate Simor’s death in 1891, the Museum’s collections grew significantly when the bequest of Arnold Ipolyi, Bishop of Nagyvárad/Oradea (1823-1886), which consisted mainly of late medieval Italian, German, Austrian and Hungarian paintings and sculptures, finally arrived to Esztergom in 1920. The resulting museum is the third most significant historic picture gallery in Hungary, on account of its Hungarian, Italian, Netherlandish, German and Austrian paintings.

As one of the results of a research project financed by the Hungarian Scientific Research Fund (OTKA PD 104215), an exhaustive online summary catalogue of the Hungarian, German and Austrian Late Medieval Collection of the Christian Museum was published online. This is one of the most famous parts of the collections, containing among others the altarpiece from Garamszentbenedek, painted by Thomas de Coloswar in 1427, or four panels depicting scenes from the Passion and painted by the enigmatic Master MS in 1506. Already in the middle of the 19th century, both János Simor and Arnold Ipolyi recognized the significance of these medieval works of art, most of which were not in use any more. Simor brought to the museum painted fragments of winged altarpieces that had been dismantled, primarily from the Benedictine Abbey of Garamszentbenedek (Hronsky Benadik). Sculptures in the museum mainly come from the Ipolyi collection, along with the majority of medieval Austrian and German works of art.

The Calvary altarpiece of Thomas of Coloswar, 1427 

The research project and the online catalogue was realized by Emese Sarkadi Nagy, who explained to me that in the present catalogue there was no intention to separate objects originating from the Hungarian Kingdom from those of the German and Austrian territories. This is partly due to the fact that these groups of objects can be considered as a unit, based on numerous art historical and stylistic relations that can be observed among them. Mid-15th century Netherlandish art had a very strong impact on the painting and sculpture of German and Austrian regions as well as in Hungary, and the migration of masters among these regions is also a well-known phenomenon. Moreover, most of the works coming from nineteenth-century collections have lost their original, medieval context and thus the original provenance of a number of objects is uncertain. Attribution and localization based on stylistic analysis alone is often impossible  - for example it is hard to decide if a work of a Viennese-schooled master was created in Hungary or the work was imported at a later time. Therefore, the new online catalogue offers an overview of all (ca. 150) objects originating from these Central European regions. It is aimed not only for specialists, but also to the wider public; at the same time, it will hopefully represent a starting point for further research on the topic. Each entry is accompanied by an up-to-date bibliography and other information, as well as high-quality photographs (individual panels and statues of altarpieces are each photographed and described separately). So far, the catalogue is only available in Hungarian, but an English version is to be published online soon. The catalogue is accessible through the website of the museum at the following link: www.keresztenymuzeum.hu

Master MS: Crucifixion, 1506 

Key objects from the collection are also available in the general part of the website, with English descriptions, but for new and up-to-date information, as well as for the entire material, head to the online catalogue. Links below:

Overview of Hungarian late medieval works (in English)

Overview of Austrian and German medieval painting and sculpture (in English)

Full catalogue of Central European medieval painting and sculpture (in Hungarian, for now)

Sarkadi Nagy Emese: A Keresztény Múzeum középkori magyarországi, a német és osztrák tartományokból származó tárgyainak online katalógusa. Keresztény Múzeum, 2017. (Online catalogue of medieval objects in the Christian Museum originating from Hungary as well as German and Austrian territories. Christian Museum, Esztergom, 2017.)

The text above is based on the website of the Christian Museum and on a short report by Emese Sarkadi Nagy. Photos by Attila Mudrák © Christian Museum

Austrian painter, c. 1440: Triptych with the Death of the Virgin

Grammar and Grace - Exhibition on the Reformation at the Hungarian National Museum

Perhaps the most important event of the 500th anniversary of the Reformation is the major exhibition organized by the Hungarian National Museum, titled Grammar and Grace - 500 Years of Reformation. The exhibition, which will be on view until November 5, 2017, offers a look at the ever-changing, complex relations of the Hungarian Reformation, and includes a series of unequaled treasures. The exhibition was brought to the audience by the exemplary collaboration of museums, collections and parishes in and out of Hungary, and its co-curators represent the most important ecclesiastical collections in the country. 

While the topic of the exhibition is post-medieval, the exhibition itself provides a wide range of medieval objects as well. This is partly because the narrative focuses more on continuity and connections rather than on radical breaks and destruction. Thus topics of the exhibition include the survival and reuse of medieval liturgical objects in a Protestant context, as well as the transformation of some pre-reformation artworks for later use.

The introductory part of the exhibition specifically focuses on medieval art: it provides an overview of European religious beliefs and practices of the late 15th century, so the eve of the Reformation (see image on the right). As explained in the overview of the exhibition, "Europe in the 15th century was bursting with anticipation, fear and hope. The plague epidemics – the evil feasting in the world – decimating the secular society and the church alike, the evil feasting in the world made the majority of the Christian community find new ideas to follow. Searching for salvation created forms of piety never seen before and launched new social-spiritual movements. Prophets popped up everywhere preaching about the end of the world closing in, encouraging conversion and purification of the church and declining the practice of paying money instead of acting in the right Christian way." This is illustrated in the exhibition with a series of late medieval altarpieces, statues, devotional books and prints and other objects.

Following the introduction, the exhibition surveys the appearance and rapid spread of the Reformation in Central Europe, specifically in Hungary. The theses of Luther made it to Hungary and to the royal court in Buda itself as early as the 1520s by merchants, German noblemen and Humanists. The Kingdom of Hungary fell at the Battle of Mohács in 1526, and starting from the 1530s Protestant preachers had been wandering about in the country, and new churches and religious communities came into life. By the second half of the 16th century the country was lost in the political sense due to the Turkish occupation and being torn into three parts. The permanent and threatening presence of the Turkish power, the cooperation they forced with Hungarians in the occupied regions and the power vacuum all led to an unprecedented level of freedom of speech and religion resulting in the Carpathian Basin turning into the most diverse parts of Europe in terms of denominations. The exhibition surveys these historical developments, focusing on different Protestant churches, and also chronicling religious debates and conflicts. Later parts of the exhibition tell about the role of Protestant churches in various communities: in cities, smaller towns and villages, and also focus on the role of these churches in the cultural life of Hungary. 

Loans from all over the Carpathian basin, as well as from western Europe result in one of the largest historical art exhibitions of recent year, the organization of which was no small feat for the National Museum and for its chief curator, Erika Kiss. Just as units of the exhibition focus on community and cooperation, the exhibition itself is the result of the cooperation of curators and collections. A lot of objects come from the National Museum itself, and the Széchenyi National Library was also one of the major lenders, but there are objects from about 100 lenders in the exhibition. This includes ecclesiastical collections (the National Lutheran Museum in Budapest, the Ráday Collection of the Calvinist Church), the Hungarian Academy of Sciences, the Museum of Fine Arts and the National Gallery, the Museum of Applied Arts and many others. In addition, several small ecclesiastical collections and church communities have lent their treasures, many of which have not been exhibited in decades. It is a carefully organized, beautifully installed and very interesting exhibition. It was designed by Tibor Somlai, who has already proved his talent with several other major exhibition designs.

New Catalogues of the Museum of Fine Arts, Budapest

Two new collection catalogues of the Museum of Fine Arts (Szépművészeti Múzeum) in Budapest have been published recently. The catalogues treat some of the most important medieval and early Renaissance paintings in Hungary: one volume is dedicated to Early Netherlandish paintings, while the other deals with Sienese paintings.

Early Netherlandish Paintings in Budapest

The long-awaited volume by Susan Urbach, titled Early Netherlandish Paintings in Budapest, was published by Harvey Miller/Brepols. The volume includes extensive catalogue entries on 49 works dating from c. 1460 to c. 1540, in the collection of the Museum of Fine Arts, Budapest. This is the first volume of a series on Flemish paintings in Budapest, and covers about a third of the entire collection from the 15th century through to the 17th. The volume includes the results of a detailed technical analysis carried out on the panels. 

S. Urbach: Early Netherlandish Painting in Budapest. Old Masters' Gallery Catalogues, Szépművészeti Múzeum, Budapest. Volume I (Distinguished Contributions to the Study of the Arts in the Burgundian Netherlands). With contributions by Ágota Varga and András Fáy. V+271 p., 115 b/w ill. + 174 colour ill., 210 x 297 mm, 2015. ISBN: 978-1-909400-09-2

Below is one of the key works featured in the book (and on the cover): the Adoration of the Shepherds by Gerard David. You can find additional paintings in the collection database of the Museum of Fine Arts.

Gerard David: Adoration of the Shepherds, c. 1485. Museum of Fine Arts, Budapest

Sienese Paintings in Hungary

The other book is the Corpus of Sienese Paintings in Hungary 1420-1510, written by Dóra Sallay. This also is part of series planned for three volumes: future volumes will cover the periods 1250-1420 and 1510-1650. The catalogue, published by Centro Di of Florence, includes painting not only from the Museum of Fine Arts, but also from the Christian Museum in Esztergom, Hungary's second most important collection of early paintings. The richly illustrated catalogue presents extensive and updated biographies of the artists, and the entries provide significant new findings on questions of attribution, dating and iconography, original context and function, the circumstances of the commission, the reconstruction of now dismembered structures, and various other issues dealing with the relationship between the paintings and the art and culture of their time. The catalogue of paintings is preceded by an essay on the history of their collecting, conservation and previous research.

Dóra Sallay: Corpus of Sienese Paintings in Hungary, 1420-1510. 368 pp. 260 ill. b/n, col. 33. 2015. ISBN: 9788870385106

On the cover of the book, you can see Giovanni di Paolo's St. Ansanus Baptizes the People of Siena, from the Christian Museum in Esztergom. For another illustration, I selected a work from the Museum of Fine Arts: Sassetta's St. Thomas Aquinas in Prayer, which was a predella picture of his Arte della Lana altarpiece, made for the Sienese guild and dedicated to the Eucharist (1423-25).

Sassetta: St. Thomas Aquinas in Prayer, 1423-25.  Budapest, Museum of Fine Arts

Masterpieces from the Christian Museum on view in St. Pölten

The Christian Museum of Esztergom is the largest ecclesiastical collection in Hungary, conserving European and Hungarian works of art from several centuries. Opened for the public in 1875, it became the third most significant picture gallery in Hungary, closely following the Museum of Fine Arts and the Hungarian National Gallery in Budapest, mainly on account of its Hungarian, Italian, Netherlandish, German and Austrian paintings. Besides the late medieval works of art also the baroque and modern collections, the exceptionally rich collection of the decorative arts, and the collection of prints and drawings are significant. The museum was invited by the Diözesanmuseum St. Pölten in Austria to exhibit around 100 pieces of its collections. The aim of the exhibition and its accompanying catalogue was to offer a view for the German-speaking visitors on the quite unknown and thus for many people surprisingly rich and manifold collection of the Christian Museum and at the same time make the history of Esztergom and of its collections more well-known.

Emese Sarkadi Nagy, researcher at the Christian Museum has provided an overview of the exhibition for readers of the Medieval Hungary blog. Her text follows below.

The material was selected in a way to mirror the diversity of the complete collection, thus objects from the Middle Ages to the twentieth century from several territories are present; however, the most valuable pieces were not allowed to travel for reasons of conservation. A small selection of the exhibits represents the Old Hungarian Collection of the Christian Museum. A considerable part of this collection is formed by panel painting and wood-sculpture originating from the (in medieval times) mainly German-speaking mining towns of so-called Lower Hungary (part of present day's western Slovakia). Workshops of these mining towns produced pieces of liturgical furnishing for a number of parish- and abbey churches of the region, among which are also pieces for the Benedictine Abbey of Garamszentbenedek (Hronský Beňadik, Sankt Benedikt). Besides the famous Calvary-altarpiece of Thomas de Coloswar, dated to 1427 and the wooden Lord's coffin dated to the 1480s (neither of which could be transported to the Austrian exhibition), a number of 15th and 16th century altarpieces and fragments of altarpieces were collected/saved by the founder of the Museum, cardinal János Simor at the end of the 19th century and brought to Esztergom. Two panels of a Calvary altarpiece from 1495 stand for the furnishing of the Garamszentbenedek Abbey in the exhibition. A panel depicting three female Saints, belonging once to an altarpiece originating from Sáros County (Comitatus Sarosiensis), mirroring probably Polish influences, stands for the painting of this more eastern region.

The Hungarian material presented in the exhibition makes organic part of the period's Central European art and often reflects Netherlandish influences, just as Austrian and German painting of the same period does. The latter two regions in most cases transmitted to Hungary the innovations of 15th century Netherlandish painters, like compositional solutions, detailed, often real landscape- and town-representations in the backgrounds, adaptation of well-known, fashionable graphical sources. Thus, standing in a logical relation with the Hungarian part of the medieval material, these features can be observed on the St. Pölten exhibition also on some Austrian, German and Netherlandish panels. (The Madonna of the Wheat by the Master of the Hallein Altarpiece, an Adoration of the Magi from Salzburg, two little panels from Wolf Traut's circle - earlier attributed to Hans Schäuffelin, a depiction of St. Agnes from the Northern Netherlands etc.)

 

Collected studies of András Péter published

Last December marked the 70th anniversary of the death of art historian András Péter. He was a noted scholar of Italian Trecento painting, as well as of Hungarian medieval art. Born in 1903, he studied in Budapest and defended his doctorate in 1925. The subject of his dissertation was the representation of Hungarian holy kings in medieval art. Later he published a series of important articles on key figures of Italian Trecento painting, especially on Sienese masters such as the Lorenzetti brothers and Simone Martini. Material for these studies was collected during his research trips to Italy, most notably through a grant at the Hungarian Historical Institute in Rome (1926-27). In 1930, he published a ground-breaking survey of the history of Hungarian art. In 1935, he became a tutor at the art history department of Tibor Gerevich at Budapest University (named after Péter Pázmány at the time, and now known as Eötvös Loránd University).

His monograph on Italian Trecento painting, however, remained unfinished, and was published posthumously in 1983. Now a new volume has appeared, which contains the collected studies of András Péter. Edited by Mária Prokopp and Károly Tóth, the book republishes his writings in chronological order, starting with his dissertation, which was previously only available in manuscript form. Several of these studies were published in international journals, and are considered important contributions to this day. 

Below are some of his studies which can be consulted online:

Pietro és Ambrogio Lorenzetti egy elpusztult freskó-ciklusa = Ein verlorener Freskenzyklus der Brüder Lorenzetti. In: Az Országos Magyar Szépművészeti Múzeum Évkönyvei = Jahrbücher des Museums der Bildenden Künste in Budapest VI. 1929-1930. (1931). 52-81. 256-260.

Quand Simone Martini est-il venu en Avignon? In: Gazette des Beaux-Arts, 81 (1939), 153-174. 

Giotto and Ambrogio Lorenzetti. In: The Burlington Magazine, LXXVI (1940), No. 442. 3-8. (via JSTOR)

His full bibliography can also be consulted online, as compiled by the Library of the Museum of Fine Arts.

András Péter (1903-1944)

András Péter's career was cut short by the Holocaust. He stayed in Budapest even during the German occupation of Hungary and during the rule of the Arrow Cross. He was arrested by the Arrow Cross, and killed on December 9th, 1944. Sadly, he was not the only important art historian who fell victim to the Holocaust in Hungary. We should mention first of all his friend, György Gombosi, another noted scholar of Italian early renaissance art, who died in Auschwitz in early 1945. Others include József Bíró, an eminent historian of art in Transylvania, who was shot into the Danube together with his elderly father at the beginning of 1945 (see here his monograph on palaces in Transylvania); and art critic Artúr Elek, who committed suicide after Germany occupied Hungary in 1944. A friend of Ernst Gombrich, József Bodonyi, who had studied with Julius von Schlosser in Vienna and wrote his dissertation on the origin of gold background in Late Antique painting, also died in 1944 after returning to Hungary. A generation of (mostly Jewish) Hungarian art historians had already emigrated from Hungary after 1919 including Johannes Wilde, Frederick Antal, Arnold Hauser and Charles de Tolnay. We should also mention Jenő Lányi, who only spent his childhood in Hungary, as he studied in Vienna and Munich. A scholar of Jacopo della Quercia and Donatello, he finally emigrated to London in 1938, and died as a casualty of a German torpedo attack in 1940 on his way to the US. 

New medieval exhibition at the Hungarian National Gallery

Maria gravida, Vienna, 1409
see in high resolution 

I haven't had time to upload anything here for over a month - but a lot has happened in Hungary in the field of medieval art. I will try to catch up with a series of brief posts. First, I would like to report on the new medieval exhibition of the Hungarian National Gallery, which was completely reinstalled and opened at the end of September. This part of the permanent exhibition focuses on painting and sculpture from Hungary and neighboring areas in the 14th and 15th centuries. Some of the highlights of the collection can be seen here, including two statues of the Virgin of Child from Toporc, the two beautiful statues of female saints from Barka, or a painting originally showing the St. Joseph's Doubt (now cut down to only show the Virgin, see left). The exhibition was reinstalled to focus on the original liturgical context of these artworks, and therefore also includes a number of other liturgical objects - mainly goldsmith works on loan from the Hungarian National Museum. The new exhibition presents the material in a chronological-regional arrangement. The last section includes several complete altarpieces, thereby preparing the visitor for the next section of the permanent exhibition, where the monumental late Gothic altarpieces can be seen. That section has also been slightly rearranged recently, with the new installation of the main altar from Kisszeben.

The new exhibition, which provides a greatly improved space for the objects and a clear narrative for visitors, is definitely a must-see for anyone interested in medieval art. Organized by curator Györgyi Poszler, the exhibition also includes a number of works previously never shown, This was made possible by the continuous work of restorers during the last few decades. Readers familiar with Hungarian are encouraged to consult a new publication by the Hungarian National Gallery, which is dedicated to the most important restorations carried out between 1957-2011. The publication is available online from this link. In addition, you can see selected objects from this part of the collection on the website of the Hungarian National Gallery. The exhibition of Renaissance stone carvings (the area of which was unfortunately partially taken over by the museum shop) was also reinstalled - but the medieval stone carvings are still not on view (following the theft three years ago).

Here are some images of the new exhibition, provided by the Hungarian National Gallery.

New Books on Medieval Art in Hungary

Luckily, I am able to report on more and more books published in English (or German) about the art of medieval Hungary. These books make the rich medieval heritage of Hungary available to a wide international audience - especially when we are talking about books published by western publishing companies. The books listed below deal with different aspects of medieval Hungary, and would be welcome additions to any serious library on medieval art.

The Medieval Royal Palace at Visegrád. Edited by Gergely Buzás and József Laszlovszky. Budapest, Archaeolingua, 2013

The following description was provided by the publisher:

Visegrád stands out among the medieval sites of Hungary and the royal palace complex can be regarded as one of the most important monuments for the artistic and architectural production of the royal court during the period of the late Middle Ages. The size and the complexity of the palace would in itself ensure that the Visegrád royal residence became one of the principal sites of Hungarian medieval archaeology.

The palace was continuously built, altered and enlarged for two hundred years, and emerged as a sophisticated complex of dwelling rooms, spaces of status display, ecclesiastical buildings (royal chapel and Franciscan friary), kitchens, workshops, storage buildings, gardens, loggias, balconies and fountains. Its ruination was also a long process that took three hundred years. Although this slow process caused immeasurable damage, it also helped to preserve the traces of medieval life in the monument, which in case of buildings continuously inhabited are usually swept away by modern use and later architectural changes. The Visegrád Palace, however, was not used by anyone after the Middle Ages. Its ruined buildings were not utilized for any other purpose, and so the later alterations were minimal. Its rediscovery, excavation and reconstruction has been a task of twentieth and twenty-first-century archaeology and heritage protection, and the monument provided an opportunity to study a medieval complex almost undisturbed. The excavations at the Visegrád Palace also served as one of the most significant steps in the development of medieval archaeology in Hungary.

This volume is the first comprehensive monograph on the archaeological investigations, objects, finds, reconstruction and restoration of the palace complex published in English. It is also a revised, extended and in some other parts compressed version of a volume published in Hungarian in 2010. It offers a summary of the previous and recent excavations since 1934 and the interpretation of the palace in its European archaeological and art historical context. It also contains the functional analysis of the palace complex and the discussion of the interactions between the residence and the Franciscan friary. Some chapters focus on the most important group of finds (pottery, stove tiles, worked bone material, etc.) along with their detailed catalogue.

Ivan Gerát: Legendary Scenes : An Essay on Medieval Pictorial Hagiography. Bratislava : Veda, 2014.

Published by the Institute of Art History in Bratislava, this beautifully illustrated book provides an overview of biblical and hagiographical scenes from late medieval painting from the northern regions of the Kingdom of Hungary, providing new insights into the art of the period.The introduction of the book gives an overview of the topic of the book:

"This book is devoted mainly to scenes from the lives of saints in panel paintings originally produced in the northern regions of the Kingdom of Hungary in present-day Slovakia. The form these pictures took and their rôle in cultural life was determined by various processes concerning the whole of Christian Europe. Research into these pictures necessarily crosses both modern and historical political boundaries. Around 1500 panel paintings enjoyed great popularity across Central Europe. Carefully elaborated pictures of violent or miraculous events from the lives of the heroes and heroines of the faith were placed primarily on the wings of altar retables. [...] Prior to the work of the Reformation, these pictures played a central rôle in religious and social life. They articulated many of the problems and tensions of the period, which was marked not only by internal disputes in the Christian countries, but also by growing conflict with the Ottoman Empire, which resulted in the resounding defeat of the Kingdom of Hungary in 1526 at the Battle of Mohács."

Kinga German: Sakramentsnischen und Sakramentshäuser in Siebenbürgen.  Petersberg: Michael Imhof Verlag, 2014.

Kinga German's book provides an analysis and overview of 145 Late Gothic sacrament houses and sacrament niches from Transylvania, along with a catalogue of all these monuents. The analysis deals with the function of these micro-architectural elements in the context of Eucharistic worship in later medieval Transylvania. The book - based on the author's doctoral dissertation - provides the first detailed survey of these monuments. 

A look at the contents and the inside of the book is available on the website of the publisher (pdf).

Ana-Maria Gruia: Religious Representations on Stove Tiles from the Medieval Kingdom of Hungary. Cluj-Napoca, Mega, 2013.

This book, which is based on the author's doctoral dissertation defended at the Central European University in Budapest provides an iconographical analyisis of late medieval stove tiles from the Kingdom of Hungary. It is the first detailed analysis of the subject, arranged according to themes, and accompanied by a catalogue of several hunders of monuments.

The author has previosly also published a number of articles on the subject, especially in Studia Patzinakia - see for example in vol. 5, 2007 (pdf).

New exhibitions at Pannonhalma

For several decades now, the Benedictine Archabbey at Pannonhalma has also served as an important exhibition venue. Perhaps most memorable for medievalists was the 2001 exhibition dedicated to Benedictines in Medieval Hungary, and titled Paradisum plantavit. For a long time, there has been a permenant exhibition space in the abbey as well, but only a very small part of the abbey's collection was on view. This year, a new abbey museum and visitor center opened at Pannonhalma, in the former manor building belonging to the abbey. This museum is the home of a new permanent exhibition of the abbey, and includes an exhibition of medieval stone carvings from Pannonhalma, as well as a good selection from the collections of the abbey. The new space created an opportunity to display some elements of the medieval building which were previously not visible, such as elements from the 13th century cloisters of the abbey (which was rebuilt in the late 15th century). The collections of the abbey include goldsmith works, important manuscripts, a good ensemble of paintings, sculptures and liturgical objects, among other artworks. The new exhibition was arranged by Imre Takács, noted medieval art historian and the curator of major exhibition at Pannonhalma in 1996 and 2001. This collection can be browsed online as well - in a database which at the moment seems to be available only in Hungarian.

Stone carvings from Pannonhalma at the new museum

Fragments of the 13th century cloister

In 2014, visitors also get a chance to visit two intertwined exhibitions. Since March 2014 the exhibition Icons and Relics: Veneration of Images between East and West (March 21 – November 11,2014) can be visited in the in the “old” exhibition hall of the monastery. Another exhibition opened in July in the newly opened Abbey Manor Visitor Centre and Museum. Titled Image and Christianity: Visual Media in the Middle Ages (July 10 – November 11, 2014), which focuses on western European liturgical art. To cite the curator, Péter Bokody: "The aim of the exhibitions is to show to the viewer the various forms and media of image-worship in medieval Christianity. The exhibition Icons and Relics presents the intertwined history of image-worship in the East and West through a comparison of the cult of images and the cult of relics, together with the genesis of the painted panel. The exhibition Image and Christianity focuses on the same development from the perspective of the visual media in the Middle Ages, where the spread of the painted panel in the West is interpreted in the context of mosaics, stained glass, murals and book illumination. The point of intersection between the two is the Latin Sack of Constantinople in 1204, since both the intensified forms of image-worship and the visual medium of the painted panel became central in Western Christianity after that."

The exhibition "Icons and relics"

Glimpse into the exhibition "Image and Christianity"

In addition to important loans from the major museums of Hungary, the exhibitions also features a number of international loans (primarily from Austria and Croatia), providing a nice overview medieval artworks in the service of liturgy. The highlights of the exhibition Icons and Relics are the 12th century head reliquary of Saint Coloman (Benedictine Abbey, Melk), and 14th century reliquaries from Zadar. In the exhibition Image and Christianity the various medieval visual media are presented by 12th century mosaics (Museo Torcello, Torcello), 15th century stained glass windows (Universalmuseum Joanneum, Graz), 14th century fresco fragments (Museum of Fine Arts, Budapest), 15th century painted panels (Hungarian National Gallery, Budapest), and 11th-15th century codices, as well as ivory carvings and other works. 

Gallery of Medieval Art at the National Museum in Warsaw

Photo: MNW

The National Museum in Warsaw (MNW) has one of the largest collections of medieval art in the region, which has been on view in a new installation since the end of last year (the gallery opened on December 11, 2013). Last week I finally had a chance to spend again a few days in Warsaw, and went to see the exhibition. Then I went back for a more detailed look - there is so much to see that one visit is definitely not enough. The exhibition is located on the ground floor of the museum, and takes up about 800 square meters in three large halls. These rooms are full of the best of late medieval art from the territory of modern Poland, while also include a few other works from other parts of Europe.

The altarpiece from Grudziadz

The first room provides a rather dramatic entry for the entire exhibition. It is a wide hall, where two lines of statues divide the room as if in a three-aisled church, and at the center, directly opposite the entrance is one of the largest altarpieces in the museum. The dark environment contributes to the church-like feel of the hall. This first room displays the earliest works in the collection, including Romanesque sculpture, as well as what is called  the Inter-regional Art of Northern Europe in the 14th-15th centuries. There are a number of French and German statues here, but the most important works come from the territory of Silesia - which at the time was a possession of the Crown of Bohemia. The international connections are also illustrated by such works as the carving of Three Marys from a Crucifixion-group, carved in alabaster by the Rimini Master, and coming from a church in Wroclaw.

Beautiful Madonna from Wroclaw

 Among a number of late Gothic statues stemming from Wroclaw (Breslau), one can also admire the famous Beautiful Madonna from Wroclaw - made either there or in Bohemia at the end of the 14th century. The large altarpiece in the center of the arrangement comes from Grudziadz (Graudenz) in Pomerania, from a chapel of the Teutonic Knights. It is one of the most refined painted altarpieces of the International Gothic Style, dating from 1390 (or maybe somewhat later). The installation enables one to study all the paintings on the altarpiece, including the Passion-scenes of the first opened stage of the altar, and the Life of the Virgin scenes on the fully opened altar. Other works in the room - originating from Gdansk (Danzig) round out the rich demonstration of the International Gothic.

The next section of the exhibition (in the second, long exhibition gallery) focuses on Wroclaw and Silesia at the middle of the 15th century, with the St. Barbara Altarpiece from 1447 as the main work here. Proceeding chronologically, the next highlight is the Polyptych of the Annunciation with the Unicorn, a wlarge altarpiece from around 1480. As the visitor turns and enters the third long room, artworks from Silesia dating from the the decades around 1500 can be studied, among them the unpainted limewood relief of St. Luke Painting the Virgin by Jakob Beinhart. This sophisticated carving, based on a woodcut by Veit Stoss, demonstrates the very high level of artistic achievement in Wroclaw at the end of the 15th century.

St. Luke Painting the Virgin, by Jakob Beinhart