The Age of the Árpád Dynasty - The missed opportunity of the Székesfehérvár exhibition

The year 2022 marks the 800th anniversary of the issuance of the Golden Bull by King Andrew II.  Issued at the 1222 Diet held at Fehérvár, the Golden Bull is one of the cornerstones of the medieval Hungarian constitutional system and its anniversary created a perfect opportunity to organize a major exhibition dedicated to Hungary's first ruling house, the Árpád Dynasty. Such an exhibition has been planned for at least a decade and curators at the Hungarian National Museum have prepared a proposal for a major exhibition with international loans. In 2017 government support came, along with the decision that the exhibition should be held at Székesfehérvár, to mark the anniversary of the Golden Bull and to inaugurate a newly renovated museum building belonging to the King Saint Stephen Museum. Curators were appointed from both institutions and the long work of securing loans and preparing a catalog was began. At the beginning of 2019 a new government-funded institution, the Institute of Hungarian Research started its operations. The Minister of Human Resources (in charge of cultural affairs) delegated this Institute to the consortium preparing the exhibition. Work continued and the scheduled date of opening was nearing - although the renovation of the Székesfehérvár museum building was not yet completed.

Installation view

Then late in December of 2021, Miklós Kásler, Minister of Human Resources - in agreement with the newly appointed director of the Hungarian National Museum, László L. Simon - announced in an email that the appointment of the curators (Etele Kiss, Ágnes Ritoók, and Erika Simonyi of the Hungarian National Museum) is being withdrawn, and Miklós Makoldi of the Institute of Hungarian Research is appointed as the new curator of the exhibition. Making such a move three months before the opening of a major exhibition is quite surprising even in Hungary and naturally, a scandal broke out. Given the fact that Miklós Makoldi, an archeologist without a doctorate and any relevant museum-related expertise was about to take over the results of three years of work by a team of experienced museum curators, many scholars decided that they no longer wish to participate in such a project. In the end, 25 scholars signed an open letter, withdrawing their contributions from the catalog of the exhibition (which was already nearing completion). In this situation, many people doubted that the exhibition could be opened at all. In the end, the exhibition - titled Kings and Saints, The Era of the Árpád Dynasty - opened on March 18, 2022, in a former monastery turned into a museum at Székesfehérvár. Due to the circumstances, however, the result amounts to a monumental missed opportunity.

The Monomachos Crown (Hungarian National Museum)

Let me explain in detail. Makoldi, the new curator of the exhibition, had no chance or time to change the concept of the exhibition. He only modified three rooms of the exhibition, mainly to remove references to the non-Hungarian population of medieval Hungary (including Carolingians and Slavs from the first section dealing with the Hungarian conquest and a chapter about Muslims, Jews, and various Eastern nomadic people living in the Kingdom of Hungary). You can read the explanation of the Institute and see for yourself. In any case, the new curator worked with the original synopsis and object list - taking over other people's work, if you will. However, the original concept could not be realized. Several important loans did not make it to Székesfehérvár (the Cross of Adelheid from Lavantall is one such object mentioned in the press, but there are many others). It is hard to tell what role the scandal played in the case of missing loans - I think the venue in Székesfehérvár may also have played a role in this. Not the address itself, but the fact that the museum building in Székesfehérvár was completed just a few weeks before the opening of the exhibition, so lenders could not verify that it is up to international standards needed for sensitive objects. 

Lehel's horn from Jászberény

Enklopion from Maastricht

The exhibition mounted with the remaining objects still contains many highlights and presents a good overview of Árpád-age Hungary. According to the original concept, the objects are arranged in 17 sections, ranging from the period of the Hungarian Conquest to an overview of saints from the Árpád Dynasty. The website of the exhibition (a work in progress at the time of writing) lists the chapters. Many of the highlights - the Monomachos Crown, the crown with lilies from Margaret Island, or some stone carvings - come from the Hungarian National Museum. There are important objects from Székesfehérvár and other Hungarian museums (such as the Lehel's horn/olifant from Jászberény).  A number of recent archaeological finds - such as a reliquary and other finds from Pétermonostora - are on view. There are numerous foreign loans as well: the sword of Saint Stephen from Prague, stone carvings from former monasteries now located in Serbia or Romania, important manuscripts from various libraries, a flag with the double-cross of the Árpád Dynasty from Bern, or even the tombstone of the Blessed Elisabeth of Töss, daughter of King Andrew III (from the Landesmuseum in Zürich). True highlights, such as the 12th century double cross in the Dommuseum of Salzburg and especially the highly sophisticated 13th-century court goldsmith works (the Zaviš-cross, the cross made from diadems in Cracow or the Bern (Königsfelden) diptych) are sadly missing from the exhibition. Granted, such loans are extremely hard to secure and not all of these objects were even envisioned in the original scenario of the exhibition - but such an exhibition is a one-time chance in a generation and this chance was sadly missed. 

A display of stone carvings

The exhibition also does not take advantage of being in Székesfehérvár. Although there are references to the royal basilica dedicated to the Virgin - the coronation church and most important burial place of Hungarian kings - the actual site of the church was closed at the time of my visit (although supposedly it is open daily from April 1st). The highly important Árpád-period stone carvings from this church remain largely inaccessible - a museum scheduled to become their new home will open only by the end of the year.

 

Finds from Pétermonostora

Moreover, it is obvious that the new curator and his team scrambled to put the exhibition together in the three months at their disposal. As there is no list of the exhibition team, it is hard to tell who did what, but two weeks after the opening day, the exhibition looked half-finished. All the rooms are darkly lit (even rooms with stone carvings and goldsmith objects), the object labels are quite impossible to read and some of them are even missing. Some key objects are placed in dark corners or close to the floor, or at the back of large showcases. The larger exhibition graphics are unnecessary and badly designed in general: a section of the Bayeaux tapestry stands in to illustrate 11th-century battles in Hungary, the Legend of Saint Ladislas from the Hungarian Angevin Legendary was adapted to a graphic of a fake medieval stained glass window series, some kings lifted from the 14th-century Illuminated Chronicle are mislabeled, etc. There is no explanation for the complete lack of any information in English in the exhibition. There are some interactive video screens - but no new content was developed for them, they simply show films recycled from other venues and exhibitions. Of course, there is no catalog in any language or any publication whatsoever, due to the lack of authors (see above). All this makes it impossible to reach any kind of international impact with the exhibition All this despite the 506 million HUF (about 1,3 million euros) budget from government support dedicated to the exhibition. A missed opportunity, indeed.

13th-century crown from Margaret Island, HNM

Despite these significant shortcomings, do visit the exhibition if you get a chance. Objects that are otherwise hard to see and some highlights are definitely worth a visit. The original concept of the exhibition can still be followed (as long as you read Hungarian...) and Székesfehérvár is only about 45 minutes from Budapest by train. The exhibition will be on view until June 15, 2022.

Fragments from the tomb of Queen Gertrude, from Pilis Abbey

14th-century reliquary of St. Stephen from Aachen

(photos my own, taken with permission)

Medieval Manuscripts in Esztergom

From the 11th to the 31st of March, an exhibition presents the medieval manuscripts of the Cathedral Libray of Esztergom. Titled "For They Watch for Your Souls..." - Codices in the Cathedral Library of Esztergom, the exhibition is on view in the newly restored exhibition rooms of the Bibliotheca.

The Cathedral Library of Esztergom preserves forty-five medieval manuscript books, which are displayed together for the first time now, in March 2022. The exhibition honors the archbishops and canons of Esztergom as well as the donators and previous owners of the manuscripts, by whose generosity the library became the largest collection of codices among ecclesiastical libraries of Hungary. The written culture of medieval Hungary is represented by fourteen codices copied in various Hungarian scriptoria. Two old Hungarian manuscripts - early linguistic records - stand out from among the Latin books on account of their special value. The Nagyszombat Codex was prepared in the monastery of the Poor Clares in Óbuda. It contains meditations and guides for penance and confession. The Jordánszky Codex is the most complete medieval Bible translation into Hungarian, and is named after is former owner, Elek Jordánszky, a canon of Esztergom. Out of the codices preserved in the Cathedral Library of Esztergom, without a doubt three were used in Esztergom before 1543. These are the 12th-century Expositiones super Cantica Canticorum, László Szalkai's (1475-1526) schoolbook written by the future archbishop between 1489 and 1490, and the codex of vicar-general Albert Pesthy. The manuscript collection owned by the Archbishop and the Chapter of Esztergom was further enriched during the sojourn of the Archbishopric in Nagyszombat (Trnava, Slovakia). Liturgical books and astronomical works were acquired, as well as a manuscript containing letters by Saint Gregory the Great, copied in the Benedictine Abbey of Moissac in the 11th century. In 1555, Nicholaus Olah )1493-1568), archbishop of Esztergom, donated the two-volume Bakócs Gradual to the church of Esztergom The luxurious Wladislav Gradual originates from Prague from the first decade of the 16th century. It holds Bohemian musical material, richly illuminated with historiated initials as well as border decorations with floral motifs, animal figures, and scenes from everyday life.

Title page from the Bakócz Gradual (Ms. I. 1a-1b.)

After the library moved back to Esztergom in 1853, János Scitovszky (1785-1866), archbishop of Esztergom, József Dankó and Nándor Knauz, canons of Esztergom each bequeathed four codices to the collection. Among these, there was a 12th-century cathedral schoolbook containing a commentary of the Song of Songs among other texts, and several manuscripts of Bohemian origin.

Psalter from Saxony, 1279 (Ms. II.5)

Most codices in the library originated and were used in Central Europe, in Bohemia, Vienna, and Southern Germany. Nevertheless, some of the manuscripts came from the English, Italian, and French territories. The decoration of Peter Lombard's commentary on the Psalms is a high-quality product of English miniature painting. The exhibited manuscripts present a wide range of medieval ecclesiastical literature encompassing books on liturgy, theology, church law, astronomy, lexicography, as well as sermon collections, prayer books, and schoolbooks. 

The digital copies of the codices can be viewed on the website of the Cathedral Library of Esztergom, on the Bibliotheca Digitalis subpage. Ther scholarly descriptions were prepared by the HAS-NSZL Res Libraria Hungariae Research Group.  This part of the database seems to work only in Hungarian for the moment.

The exhibition coincides with the publication of a catalog describing with great erudition the medieval manuscripts preserved in the Esztergom book collections (The Codices of the Cathedral Library of Esztergom, the Archiepiscopal Simor Library, and the Esztergom City Library). The book was edited by Edit Madas and written by Kinga Körmendy, Judit Lauf, Edit Madas, and Gábor Sarbak. Kinga Körmendy's thorough introduction presents the history of the collections and the detailed descriptions are accompanied by various indices, appendices, a bibliography, and color plates. The book is the most recent volume of the Fragmenta et codices in bibliothecis Hungariae series. The book can be ordered here: bibliotheca@bibliotheca.hu. A German-language version of the catalog is forthcoming.

(Text and photos by the Cathedral Library of Esztergom) 

Wladislav Gradual (Ms. I. 3a)

Croatia and Hungary. 800 Years of Common Heritage

Chest of Saint Simeon in Zadar, 1377-1380

The coronation of  King Koloman as King of Croatia in 1102, an act which established the Hungarian-Croatian personal union, was one of the formative events of the Middle Ages for the region. Starting from this point, the two countries were ruled by the Hungarian Kings - although control over the Dalmatian coast was lost for long periods to the Republic of Venice. Currently, and exhibition is on view in Zagreb to illustrate highlights of the common history of the two countries. This joint project of the Hungarian National Museum and the Galerija Klovićevi Dvori (Zagreb) will be shown in Budapest at the end of the year as well. The goal of the exhibition project is to present the Croatian-Hungarian cultural and cultural-historical relations in a broad and illustrative context, thus strengthening the feeling of belonging together in the two nations. The exhibition is divided into eight chronological and thematic chapters, starting with the Middle Ages and continuing with the Renaissance period. Later on, in the early modern times, heraldic representation of the Croatian-Hungarian state community was somewhat special, the relationship of the partner countries manifested in many different ways. In the Baroque era, the veneration of the Hungarian holy kings was lively in both countries. Several examples from the iconographic program and liturgical objects of the Zagreb Cathedral are showcased to highlight this common cult. A special unit is dedicated to the most emblematic family of the era, the Zrínyis/Zrinskis. Their activities in the spirit of dual patriotism left an indelible mark on the culture and art of the two countries. Other sections focus on more modern periods. 

Gianfrancesco da Tolmezzo: Crucifixion with Hungarian saints. Zagreb, 1505

A virtual exhibition was also created to present chief objects. The virtual exhibition, currently consisting of 60 objects, guides the visitor - partly chronologically and partly thematically - through the representative spaces of the Hungarian National Museum, the Dome, the Ceremonial Hall, and the Fireplace Halls. CLICK HERE to start the virtual exhibition, then select the English language version.

ARS ET VIRTUS. CROATIA - HUNGARY. 800 YEARS OF COMMON HERITAGE

Virtual exhibition of the Hungarian National Museum, 2020

An Antonio Tempesta rediscovered in Budapest

The following news does not have much to do with medieval art in Hungary, but it is a very significant discovery made at a Hungarian museum - specifically, at the Museum of Applied Arts, where I work - and I believe that the story is of interest to readers of this blog. So here it goes - the text below is based on the research and exhibition texts of Miklós Gálos, curator of the exhibition:

A rare, two-sided painting by Antonio Tempesta was rediscovered and restored at the Museum of Applied Arts in Budapest. The painting was painted on lapis lazuli, a rare and precious stone from the Middle East, which is the raw material of ultramarine, the marvelous deep blue color of paintings. This prestigious semi-precious stone was used by Antonio Tempesta, a painter active in the early 17th-century Rome, as support of paintings made for aristocratic patrons. Tempesta’s paintings on various types of stone are real curiosities. Only three paintings on lapis lazuli survived – one of them is housed in the Louvre in Paris, the other has recently been published by Alberto and Alessandra di Castro (the work is in private collection).

Another of them – a hitherto unknown lapis lazuli painting by Tempesta – was discovered in one of the storage areas of the Museum of Applied Arts some years ago. This work actually consists of two paintings: both sides of this thin, scarcely one-millimeter thick, translucent slab present scenes from the Old Testament. One side shows the Creation of Eve, and the other the Crossing of the Red Sea. Both depictions demonstrate a perfect collaboration between nature and art. The stone slab used as support is not painted on the entire surface, therefore, its color and patterns form an integral part of the depictions. The boundaries between the natural patterns of the stone and the artist’s work are imperceptible. The frame, with its mother-of-pearl inlays, is also unusual because of its complicated, contrived image field.

Antonio Tempesta: Crossing of the Red Sea (Museum of Applied Arts, Budapest)

In January 2016, the artwork was discovered in a ruined state in one of the storage areas of the Museum of Applied Arts. The inlays of the broken frame were missing, and the stone support had been shattered with some pieces lost. Plaster infills made up a fifth of the painted surface. The shoddy inpainting on the plaster areas created a sharp contrast to the artistic quality of the original. The object did not appear in the museum’s inventory. During the next few years research managed to shed light on the provenance of the painting and later its deletion from the records. Fortunately, it was possible to determine the identities of the painter and, with considerable certainty, the original commissioner of the work. Thanks to the enthusiastic support of the Museum of Applied Arts’ Friends of the Museum, restoration was also carried out. The restoration of the lapis lazuli panel and the paintings on both sides was carried out by Ágnes Kuna. The frame was restored by Mária Szilágyi of the Museum of Applied Arts. As a result, this once-forgotten work of art has now regained its former glory. 

Antonio Tempesta: Creation of Eve, during and after restoration (Museum of Applied Arts, Budapest)

Now, the results of this work are presented to the public, in the form of a temporary exhibition at the György Ráth villa. Besides Tempesta’s painting, the exhibition includes some goldsmith works which, just like Tempesta’s painting, are examples of the fusion of an object of nature and an exceptional product of artistic talent. Like the Tempesta painting, the goldsmith works are from the former collection of Miklós Jankovich, a renowned Hungarian art collector of the early 19th century.

A detailed publication of the newly discovered Tempesta paintings - including a reconstruction of its history - was published by Miklós Gálos in volume 32 of Ars Decorativa, the Yearbook of the Museum of Applied Arts.


Miklós Gálos: An Antonio Tempesta Rediscovered in the Collection of the Museum of Applied Arts, Budapest, Ars Decorativa 32 (2018), 7-36.

Exhibition on Medieval Towns in Magdeburg

The new exhibition of the Cultural History Museum is titled 'Faszination Stadt  - The Allure of Cities,' and is dedicated to the network of medieval towns following Magdeburg law. The topic is broadly framed, starting with city development in antiquity - but then it focuses on the development and spread of Magdeburg town law in the Middle Ages. The Magdeburg law originated in the twelfth century and spread in the course of the German east settlement across Central Europe, particularly to the areas of Poland, Bohemia and the Kingdom of Hungary. It is a characteristic feature of urbanization in this regiou and its peculiarity is that it divided the local power between the council and a jury appointed by the ruler. This made it easier for territorial rulers such as the Teutonic Order in the Baltic States and the kings of Poland and Hungary to control the cities they established and granted freedoms to. The legal framework was provided by the Sachsenspiegel, codified in 1230, which was a summary of existing legal knowledge. Starting from the story of Magdeburg law, the exhibition presents the legal framework, the day to day operations and daily life in medieval towns of Central Europe.

Stove tile from Besztercebánya, c. 1500, Museum of Applied Arts, Budapest

The 250 objects on view are varied, ranging from luxurious gift items to objects of daily life. Given the subject, it is not surprising that a large number of loans from Hungary and the neighboring countries are featured in the exhibition.  The exhibition is accompanied by an 800-page catalog and by a volume of studies dedicated to the topic. It remains on view until February 2, 2020. You can find more information on the special website set up for the exhibition or in the flyer provided by the museum.

View of the exhibition, with the tombstone of a painter from Buda
(Budapest History Museum)

The results presented in the exhibition rely on a research project coordinated by the Museum. A website was also set up to provide information about Magdeburg law - it is a very useful resource, providing, among others, a map of European towns using Magdeburg law.

Copy of the Sachsenspiegel, Heidelberg University Library

(Photos by Kulturhistorisches Museum Magdeburg)

Late 15th century Passion panel from Thorn/Torun

Exhibition and Database of Corvinian Manuscripts

A new exhibition at the National Széchényi Library puts the famous library of Matthias Corvinus (1458-1490) in focus again. This time, the title and the theme of the exhibition is the Buda workshop of Corvina manuscripts  The aim of the exhibition is to present the joint efforts of humanists, illuminators, bookbinders and the scribes of Buda, in order to create luxurious royal manuscripts in the capital as well.  For this exhibition, A lot of splendid Corvinian manuscripts have arrived in National Széchényi Library from various parts of the world, from New York, Paris, the Vatican, as well as from Hungarian collections. In fact, Visitors of the exhibition have the unparalleled opportunity to look at almost all the Corvinas, nearly fifty codices, preserved in Hungary. together. The exhibition demonstrates that in addition to the splendid Renaissance codices ordered from Italy, similarly precious and decorative manuscripts were made in the royal court of Buda as well. The exhibition is very well organized, beautifully installed, and is equipped with various interactive tools, enable for example the browsing of manuscripts on display. The first part presents the precursors of the Buda workshop - especially the books, including Greek manuscripts of Janus Pannonius, which were later incorporated into the king's library. The Graduale of King Matthias, one of the important non-Italian books commissioned by the king is also on view here (OSZK Cod. Lat. 424). The second part presents a number of Italian illuminators who worked at the Buda court, not just for the king but also in the service of high-ranking prelates. The main focus of the exhibition is on the last five years of the rule of King Matthias (who died in 1490) when production greatly increased. This was the time when uniform leather bindings were made for the manuscripts as well. Among the highlights on view, I would point out the Cassianus Corvina from Paris (BNF Cod.Lat. 2129), the Vatican Missal (Urb. Lat. 110), or the National Library's Philostratos Corvina (OSZK Cod. Lat. 417).

The Breviary of Domokos Kálmáncsehi, 1481

The curator of the exhibition is Edina Zsupán, and the exhibition will remain on view until February 9, 2019. You can read more about the exhibition on the National Library's website.

At the time of the opening of the exhibition, the newly redesigned and updated Bibliotheca Corviniana Digitalis was launched. It is a great improvement compared to the earlier version, with a much nicer interface and - most importantly - with a lot more digitized manuscripts. All the manuscripts held in Hungarian collections are available right on the website, while links point to digitized manuscripts all over the world (finally making my own little list unnecessary). A new image-viewer and thousands of new photographs - including superb details - make the manuscripts much more accessible than ever before. The database also includes the complete bibliography of the Corvinian Library, with direct links to publications available online. With this new version, the website can truly serve as the starting point for all research focusing on the Bibliotheca Corviniana of King Matthias.

Exhibition of Medieval Stove Tiles at the Budapest History Museum

Tile from the knight-figure stove.
Buda, 1450s. © Budapest History Museum 

A major exhibition on medieval stove tiles from Hungary is on view at the Budapest History Museum in Buda Castle. The exhibition is titled Heartwarming Middle Ages - Stoves and Stove Tiles in Medieval Hungary, and its chief curator was András Végh, the director of the Castle Museum. The use of stove tiles (unglazed or glazed) was a Central European invention and such stoves became increasingly common in Hungary starting from the early 14th century. The exhibition presents the development of tile stoves at the royal court and in aristocratic castles, and it also provides an overview of the most popular motifs - biblical, historical, heraldic, etc. - on stove tiles. These motifs are explained through comparisons with other media - books, prints, seals and other objects. The exhibition also discusses the techniques and development of the making of tile stoves.

Because of the durability of glazed tiles and because of the relatively clear dates we can assign to them, these objects are favorites among archaeologists. The Budapest History Museum - which preserves all of the archaeological finds from the royal palace of Buda - has a very extensive collection of tiles, which formed the basis of the exhibition. The local material was extended through a large number of loans from Hungary and abroad alike. Taken all together, the exhibition provides an unprecedented overview of the development and richness of this medium.

 St John on a stove tile, from the Bothár-house, Besztercebánya
© Museum of Applied Arts, Budapest

Figural stove tiles from late medieval houses in Besztercebánya (Banská Bystrica, Slovakia) are among the most interesting sets displayed in the exhibition. The so-called Bothár workshop made good-quality glazed and unglazed tiles depicting saints and other figures. Most of the pieces are preserved today in the Museum of Applied Arts in Budapest - you can browse these and other tiles from that collection in the Museum's collection database.

The exhibition will remain on view until September 2, 2018. A catalogue is in preparation. An exhibition website (sadly only in Hungarian) provides more information and photos of the exhibition.

Additional photos:

Stove tile from the Sigismund-period. © Budapest History Museum

© Budapest History Museum

© Budapest History Museum

Medieval News Update

I haven't had time lately to post on the Medieval Hungary blog - but there are several interesting news which needs some coverage here. So, here is a quick update on the world of medieval art from late 2017 - early 2018.

The statue on view at Matthias Church.
Photo: MTI 

Restoration of the Buda Castle Madonna

After a three-year restoration project, a late medieval statue of the Virgin and child was unveiled at Matthias church (Church of Our Lady) in Buda castle, Budapest in December 2017. The origins of the statue are unclear - it was transferred from another church in 1975. The current restoration, which was carried out by Éva Galambos, revealed much of the original polychromy of the statue. It was also revealed that the right hand of the Virgin is a replacement from the Baroque period, along with the left arm of the church. The statue dates from the early 15th century and was most likely carved in Southern Germany. Its restoration and display make the statue available for further art historical research. Since December 2017, the statue is on view in the permanent exhibition of ecclesiastical art set up inside Matthias Church.

For more on the statue and its presentation, see this report in Magyar Kurír.

Felix Terra - Exhibition on the Bishopric of Oradea/Nagyvárad in Bucharest

The National Museum of History of Romania, under the aegis of the Ministry of Culture and National Identity, in partnership with the Roman Catholic Bishopric of Oradea, the Hungarian National Museum, Széchényi National Library, the National Archives of Hungary and the Museum of Oradea organized a large exhibition dedicated to the history and ecclesiastical art in the Roman Catholic Bishopric of Oradea (Nagyvárad). The exhibition was on view at the National Museum of History of Romania from December 14, 2017 until April 1, 2018. The exhibition is accompanied by a catalogue written in Romanian and Hungarian.

The exhibition focuses on the history of the bishopric of Nagyvárad, especially on the lost medieval cathedral of Nagyvárad, the former resting place of King Saint Ladislas and of Emperor Sigismund. Works on view include fragments of the medieval cathedral building as well as finds recovered during various archaeological campaigns. Another focus is the renewal of the bishopric in Baroque period: a series of liturgical works from the Treasury of the cathedral were on view. Along with architectural fragments and stone carving, preserved from the Middle Ages, rare medieval documents were also shown in the exhibition - such as the Dubnica Chronicle or the Zalka Antiphony.

Second part of Seuso Treasure returns to Hungary

Three years after first part of the Seuso Treasure returned to Hungary, the second half of the Roman-era silver objects were acquired by Hungary, it was announced by Prime Minister Viktor Orbán and László Baán, director of the Museum of Fine Arts on July 12th. Over the past few years, the government had negotiated with two family foundations on compensation for handing back the treasure, which Hungary claims rightfully belongs to the state. The government paid 28 million euros for the second tranche, paid as "compensation fee" rather than a purchase price.

The 4th century Seuso Treasure was found in the 1970s near lake Balaton, and then smuggled abroad. You can read more about its history in my post from three years ago. For more information, read this two-part overview written by Mihály Nagy for Hungarian Review, published after the return of the first half of the Treasure: Lifting the curse on the Seuso Treasure, Part I. and Part II.

The second batch recovered by Hungary consists of seven objects, including the so-called Achilleus and the Meleagros plates, the animal-figure ewer, the Hyppolytos-ewer and two buckets with similar decoration, as well as an amphora. Now that all 15 known objects from the treasure are in Hungary, more research will commence on this unique ensemble. This will include archaeological excavations on the site where it is suspected the objects were originally found. The full treasure is believed to have consisted of a lot more pieces. The recovered pieces are currently on view at the Hungarian Parliament building, and will be shown later at the Hungarian National Museum.

Photos: Kormany.hu

Grammar and Grace - Exhibition on the Reformation at the Hungarian National Museum

Perhaps the most important event of the 500th anniversary of the Reformation is the major exhibition organized by the Hungarian National Museum, titled Grammar and Grace - 500 Years of Reformation. The exhibition, which will be on view until November 5, 2017, offers a look at the ever-changing, complex relations of the Hungarian Reformation, and includes a series of unequaled treasures. The exhibition was brought to the audience by the exemplary collaboration of museums, collections and parishes in and out of Hungary, and its co-curators represent the most important ecclesiastical collections in the country. 

While the topic of the exhibition is post-medieval, the exhibition itself provides a wide range of medieval objects as well. This is partly because the narrative focuses more on continuity and connections rather than on radical breaks and destruction. Thus topics of the exhibition include the survival and reuse of medieval liturgical objects in a Protestant context, as well as the transformation of some pre-reformation artworks for later use.

The introductory part of the exhibition specifically focuses on medieval art: it provides an overview of European religious beliefs and practices of the late 15th century, so the eve of the Reformation (see image on the right). As explained in the overview of the exhibition, "Europe in the 15th century was bursting with anticipation, fear and hope. The plague epidemics – the evil feasting in the world – decimating the secular society and the church alike, the evil feasting in the world made the majority of the Christian community find new ideas to follow. Searching for salvation created forms of piety never seen before and launched new social-spiritual movements. Prophets popped up everywhere preaching about the end of the world closing in, encouraging conversion and purification of the church and declining the practice of paying money instead of acting in the right Christian way." This is illustrated in the exhibition with a series of late medieval altarpieces, statues, devotional books and prints and other objects.

Following the introduction, the exhibition surveys the appearance and rapid spread of the Reformation in Central Europe, specifically in Hungary. The theses of Luther made it to Hungary and to the royal court in Buda itself as early as the 1520s by merchants, German noblemen and Humanists. The Kingdom of Hungary fell at the Battle of Mohács in 1526, and starting from the 1530s Protestant preachers had been wandering about in the country, and new churches and religious communities came into life. By the second half of the 16th century the country was lost in the political sense due to the Turkish occupation and being torn into three parts. The permanent and threatening presence of the Turkish power, the cooperation they forced with Hungarians in the occupied regions and the power vacuum all led to an unprecedented level of freedom of speech and religion resulting in the Carpathian Basin turning into the most diverse parts of Europe in terms of denominations. The exhibition surveys these historical developments, focusing on different Protestant churches, and also chronicling religious debates and conflicts. Later parts of the exhibition tell about the role of Protestant churches in various communities: in cities, smaller towns and villages, and also focus on the role of these churches in the cultural life of Hungary. 

Loans from all over the Carpathian basin, as well as from western Europe result in one of the largest historical art exhibitions of recent year, the organization of which was no small feat for the National Museum and for its chief curator, Erika Kiss. Just as units of the exhibition focus on community and cooperation, the exhibition itself is the result of the cooperation of curators and collections. A lot of objects come from the National Museum itself, and the Széchenyi National Library was also one of the major lenders, but there are objects from about 100 lenders in the exhibition. This includes ecclesiastical collections (the National Lutheran Museum in Budapest, the Ráday Collection of the Calvinist Church), the Hungarian Academy of Sciences, the Museum of Fine Arts and the National Gallery, the Museum of Applied Arts and many others. In addition, several small ecclesiastical collections and church communities have lent their treasures, many of which have not been exhibited in decades. It is a carefully organized, beautifully installed and very interesting exhibition. It was designed by Tibor Somlai, who has already proved his talent with several other major exhibition designs.

Connecting Early Medieval European Collections Project

Avar-period round fibula from Kölked (Hungarian National Museum)

Connecting Early Medieval European Collections (CEMEC) is an EU-funded cooperation project that aims to create a collaborative network, and a cost-effective business model, between eight European museum collections and six technical partners. The goal is to examine both the connections between Early Medieval collection objects (300-1000 AD) and the objects’ regions of origin with the aid of innovative IT solutions.

Drawing on objects from participating museum collections, the project will produce ‘CROSSROADS’, a travelling exhibition focusing on connectivity and cultural exchange during the Early Middle Ages (300 -1000) in Europe. The ’CROSSROADS, Europe (300-1000)’ exhibition will focus on the Early Middle Ages in Europe. This period is often defined as ‘the Dark Ages’, however the exhibition will shed new light on this misconception, presenting the period as a time of exchange, in objects, people and ideas. The exhibition will open at the Allard Pierson Museum in Amsterdam (October 2017-March 2018). It will then move to the Byzantine and Christian Museum in Athens (April- September 2018) and end at the LVR Landesmuseum in Bonn (October 2018- April 2019).

The Hungarian National Museum is a partner in the project, and already staged a small display about Avars in the Early Medieval Carpathian Basin. The exhibitions Avars Revived was on view during March 2017.

You can read more about the CEMEC project on their website. On the website of the Hungarian National Museum, you can see one of the 3D models created in the framework of the project.

View of the exhibition Avars Revived (Photo: Hungarian National Museum, Budapest)