Leaf from Hungarian Angevin Legendary on view at the Louvre

Leaf from the Hungarian Angevin Legendary
Louvre, Paris

This summer, from July 7, 2011 until October 10, 2011, the Louvre is showing its Medieval and Renaissance Illuminations in an exhibition featuring seventy Italian, French, Flemish, and Germanic manuscript pages from historical, literary, or liturgical manuscripts. As the homepage of the exhibition states, "the Louvre’s collection of illuminations remains little known, despite the famous masterpieces it comprises. The publication of the collection’s catalogue raisonné is an opportunity to discover these exquisite works." 

You can read more about the exhibition at the narthex.fr website, as the Louvre itself does not provide a lot of information. I realized therefore from a recent article in the International Herald Tribune that a very important manuscript leaf with Hungarian connections, a leaf from the Hungarian Angevin Legendary is also on view (Département des Arts Graphiques, RF 29940). The page shows four scenes from the life of St. Francis, and can be seen here to the left (photo source: RMN).

The Hungarian Angevin Legendary is the most important 14th-century Bolognese manuscript made for Hungarian royal patrons.This lavishly illustrated picture-book of the lives of the saints contains four miniatures on each of its pages, accompanied by one-line text labels. The majority of the dismantled manuscript is preserved in the Vatican Library, but there are leaves from it in a number of other collections, most notably at the Morgan Library in New York. As of today, altogether 142 leaves from the Legendary (some of them fragmentary) are known in six different collections of the world. I am providing direct links to photos and descriptions of some of these page on my website about Medieval Hungary. It is possible that some other fragments will come to light, as the original number of folios is estimated at 176. The 549 surviving little pictures contain parts from the legends of altogether sixty-three saints, plus from the life of Christ and the Virgin Mary. The quality of its execution and its sheer size indicate that the manuscript must have been a royal commission, and its iconography – rich in Hungarian and Angevin saints – suggests it was created for the court of the Hungarian Angevin kings. According to earlier opinions, the codex could have been ordered by Charles I, king of Hungary (1307-1342), for his son, Andrew educated in Naples, or for his own library. This somewhat romantic notion, based on the naive theory that medieval picture-books were meant for children, has recently been called into question (see the study of Béla Zsolt Szakács: "The Holy Father and the Devils, or Could the Hungarian Angevin Legendary Have Been Ordered for a Pope?," In: ... The Man of Many Devices, Who Wandered Full Many Ways ... Festschrift in Honor of János M. Bak. Ed. by Balázs Nagy and Marcell Sebők. Budapest: CEU Press, 1999, 52-60.), but no new proposal has yet been generally accepted. With regards to its style, the research of Meta Harrsen, Robert Gibbs and others have clarified its connections with the Nekcsei-Bible (on which you can read my recent study, which I made available through Academia.edu), and thus with the circle of the Master of 1328. However, Tuscan, South-Italian and unidentified features are also present in the manuscript's style, and its iconography shows deep Hungarian influence; thus, the place of its creation might have been in Hungary. The dating of the codex, based on these hypotheses and stylistic examination, can be put between 1328 and 1345.

The leaf in the Louvre was first published in detail by Gyöngyi Török ("Problems of the Hungarian Angevin Legendary: a new folio in the Louvre," In: Arte cristiana vol. 89 (2001), 417-426), who also wrote on it in the new catalogue. A Hungarian version of her study is available here. Those with JSTOR access can read another study by Gyöngyi Török ("Neue Folii aus dem 'Ungarischen Anjou-Legendarium,'" In: Zeitschrift für Kunstgeschichte vol. 55. (1992), 565-577). Another study on a leaf at Berkeley is also available online (Julia Bader - George Starr: "A Saint in the Family: A Leaf of the "Hungarian Anjou Legendary" at Berkeley," In: Hungarian Studies vol. 2 (1986), 3-12). Pages from the manuscript were last on display at The Morgan Library and Museum, in 2009. Another leaf from the legend of St. Francis is at the Metropolitan Museum of New York.

Medieval seal matrix of Nagybánya stolen

After some good news reported yesterday, today I have something sad to write on. As reported by Hungarian and Romanian press alike, the seal matrix of the town of Nagybánya has gone missing some time in late July. (Nagybánya was known as Asszonypataka or  Neustadt in the Middle Ages, and was one of the most important mining towns in Szatmár county. The town is today called Baia Mare, and is the seat of Maramures county of Romania). The seal matrix was stolen from a glass showcase in the County Historical and Archaeological Museum of Maramures County. The theft was announced on August 2nd.

The octagonal silver seal matrix of Nagybánya is one of the celebrated miniature masterpieces of 14th century Hungarian goldsmith work. It can be dated to the 1360s, and was probably made in a royal workshop. King Louis the Great (1342-1382) has given several privileges to the emerging mining town, and supported construction of its great parish church, dedicated to St. Stephen. The seal shows a seated king atop a hill - likely St. Stephen, with two miners working below. The inscription on the perimeter reads: S[igilium] d[e] R[ivulo] D[ominarum], Mutuus amor civiu[m] optimu[m] e[st] civitatis firmamentu[m] (roughly: 'The mutual love of citizens is the best foundation of the city').

The original seal matrix and a modern cast on display at Baia Mare

After missing for centuries, the seal matrix was found in a vineyard in 1904. It was put on display in the history museum in 2004. Hopefully it will be recovered soon.

Read more: news report in Romanian and in Hungarian.

Most recent overview of the medieval architecture and sculpture of Nagybánya - in particular an overview of the church of St. Stephen - is available in a new volume about medieval Szatmár county, available in full text in Hungarian and Romanian. Look for the studies of Szilárd Papp and Veronika Csikós. 

First publications on the murals of the parish church of Pest

The 14th century fresco of the Virgin of Child, discovered last year in the sanctuary of the Inner City Parish Church of Pest (in downtown Budapest) created quite a stir. I suppose it always creates some stir when a a fresco appears older than the wall it is painted on. The sanctuary of the parish church of Pest has always been dated to around 1400, while the fresco clearly dates from  some time in the 14th century. This then of course calls for a re-evaluation of the construction history of the church, something which is quite hard to do without more extensive on-site research. Already, debate is raging on concerning the date of the newly discovered frescoes (also, some questions have been raised about the restoration as well). A detailed examination of the building and all its fresco decoration, however, is yet to be carried out.

The Hungarian journal Műemlékvédelem published several articles on the building, summarizing the results of previous art historical and architectural research, also publishing restorer Éva Derdák's overview of the uncovering and restoration of the mural (Műemlékvédelem, vol. LIV, 2010/6). The journal is not available online, but you can see the contents of the issue here. Tünde Wehli wrote an article for the journal on the newly discovered frescoes. After briefly describing the frescoes, she proceeds to bring analogies to the image of the Madonna. Most of these come from the north of the Alps, from France and Central Europe (esp. Bohemia), although Wehli acknowledges the Italian origins of several motifs of the fresco (such as the shape of the throne). In the conclusion of her article, Tünde Wehli dates the fresco to the last quarter of the 14th century - a date which requires a relatively modest modification in the building's chronology.

More recently, Mária Prokopp also wrote on the frescoes. She is a noted expert of the Italian connections of Hungarian medieval painting (I wrote on her theory of Botticelli in Esztergom). Her article was published in Múzeumcafé, which is a flashy magazine about museums, and is not really known for serious studies on medieval art. Prokopp's article can be read in the online version of Múzeumcafé vol. 5, 23 (2011 június/július), and also here. A somewhat more detailed version of Prokopp's article is available in the journal Magyar Sion (2010/2, full text available here). Prokopp's study also appeared in the journal of the Budapest History Museum (Tanulmányok Budapest Múltjából 36, 2010),  in what can be considered as its definitive version to this date. A pdf-version of the Hungarian-language article is available here; there is a brief German summary at the end. Prokopp cites mainly Italian analogies from the beginning of the Trecento, and thus dates the fresco of the Virgin and child to around 1320-1340 (the fresco of the bishop she considers even earlier, from the end of the 13th century). In explaining the significance of the frescoes, she analyses the historical importance of the church as well.

I've had no time to write anything more than some blog-length pieces on the fresco so far. My brief report on the find (essentially the same as my first two blog entries - see part I and part II) was summarized for the newsletter of the International Center of Medieval Art (April 2011 issue), while my report on Hungarian azurite was picked up by National Geographic Hungary (May 2011). Hopefully I'll get to write more about it soon!

Exhibitions on Medieval Fashion

Two different exhibitions, both dedicated to medieval fashion are open at the same time: one at the West Coast of America, the other one at the East Coast. First to open was the exhibition at the Morgan Library and Museum in New York City. Titled Illuminating Fashion: Dress in the Art of Medieval France and the Netherlands, the exhibition is on view from May 20 through September 4, 2011. Its curator is Roger S. Wieck, Curator of Medieval and Renaissance Manuscripts at the Morgan Library. The exhibition coincides with the publication of Anne H. van Buren's long-awaited monograph on the subject. The book is "the first comprehensive history of fashion to be based exclusively on firmly dated or datable art. Drawing mainly upon illuminated manuscripts, this book also features panel painting, tapestry, sculpture, and early printed books produced in France and the duchy of Burgundy during the late medieval period – a time of rapid change in dress."


The website of the exhibition provides and online tour of the manuscripts on view. You can read about the exhibition in The Art Newspaper or on the Medievalists.net website.

From May 31–August 14, 2011, the exhibition Fashion in the Middles Ages is on view at the Getty Center in Los Angeles. The exhibition was co-curated by Kristen Collins, associate curator of manuscripts at the J. Paul Getty Museum, and Margaret Scott, scholar of medieval fashion and author of the accompanying exhibition publication. You can read more about the exhibition in the press release of the Getty Museum, and you can also download an exhibition checklist (pdf).

The Medievalist.net website also reported on the exhibition.

If you can't get to the US this summer, you can also see fashion in medieval manuscripts in Paris. The gallery Les Enluminures also opened an exhibition on fashion in its Paris space in the Louvre des Antiquaires. Approximately 35 works of art are featured in “Dressing Up and Dressing Down in the Middle Ages and Renaissance: Costume in Art,” from May 5 to August 25. Organized by gallery owner Sandra Hindman, the exhibition is accompanied by an online catalogue (pdf). You can get more information on this project from this video. This being a commercial gallery - you can even buy the artworks on display!

The Route of Medieval Churches in Szatmár county

Csengersima,  parish church 

A major research project, aimed at surveying and documenting the churches of medieval Szatmár country, was completed last week, and its results are now largely available on the web. As the territory of medieval Szatmár country is today divided between Romania and Hungary, the research project was a joint Hungarian-Romanian one, funded by the EU. The project documented a large number of medieval churches, including some only known from excavations. The area preserved some important medieval buildings, such as the Romanesque basilica of Ákos (Acâş), but most surviving buildings are small medieval parish churches.

The project consists of the following main elements: Mapping out a thematic route of medieval churches in the Hungarian-Romanian border area (in historic Szatmár county), which is the first common thematic route of Szabolcs-Szatmár-Bereg and Satu Mare counties. This route is supported by very useful and informative material: maps, brochures and on-site information. The route includes 30 medieval churches - 20 of them located in the Hungarian county of Szabolcs-Szatmár-Bereg, while another 10 in the Romanian country of Satu Mare. 

A brand new website was also developed, which contains all the necessary information about the route and the churches. This website is available in Hungarian, Romanian and English versions. English readers should maybe start on this page. The website - even though the English-language texts are only summaries of the Hungarian versions - provides ample information in English on the medieval buildings of the region, and is thus highly recommended.

Csenger, parish church 

The Tale of Two Lovers and an Unknown Image of Emperor Sigismund

Pisanello: Portrait of Emperor Sigismund, 1431-33 

Paris, Musée du Louvre

Emperor Sigismund was one of the most frequently depicted historical personalities of the 15th century. His real and disguised portraits can be found in countless panel paintings, frescoes and miniatures. Entire volumes - such as the Chronicle of the Council of Constance by Ulrich Richental or the Recollections of Eberhard Windecke - are filled with images of Sigismund. You can browse some of these portraits on the website of the 2006 exhibition on King and Emperor Sigismund. Despite this wealth of images from every part of the Holy Roman Empire from Siena to Görlitz, it seems that French and Netherlandish illuminators of the second half of the 15th century really had no clue as to what Sigismund looked like. He is often depicted in historical manuscripts, especially in images of the disastrous Battle of Nicopolis (1396). See, for example the lavishly illustrated copy of Sebastien Mamerot's Chronicle of the Crusades, Les Passages d'Outremer, completed by Jean Colombe around 1474, and held at the Bibliotheque nationale de France and recently issued in a facsimile. 

A particularly amusing example in this respect is the so-called Pageants of Richard Beauchamp, Earl of Warwick, which can be studied in this 1908 edition. Completed in 1485, this manuscript is the only illustrated biography of a late medieval secular figure, and features the Earl's various encounters with rulers, including Sigismund. Pageant 35 (on page 138 of the Roxburghe Club facsimile) for example shows the Earl and Sigismund exchanging gifts, and Sigismund is depicted as a fairly young, beardless figure, with a fancy three-tiered crown (see below). More information on this manuscript is available on the website of the British Library.

The visit of Sigismund to England
The Beauchamp Pageants, 1485
London, British Library

I went through a lot of effort to gather such images for the 2006 Sigismund exhibition and its catalogue, but no doubt several manuscripts escaped my attention. I would like to mention just one of these, which is currently on view at the Getty Center's exhibition on Fashion in the Middle Ages. The book is a French manuscript from around 1460-1470, containing the popular Tale of Two Lovers by Aeneas Sylvius Piccolomini (a story he wrote in 1444, obviously before he became Pope Pius II). The story of the two adulterous lovers is set in Siena, at the time of Emperor Sigismund's visit and lengthy stay there on his way to his imperial coronation in Rome (1432). The story is dedicated to Kaspar Schlick, imperial chancellor of Emperor Sigismund (and later of Emperor Frederick III), who is also the main character - Euryalus - of Aeneas’ tale.

You can read an English translation of the entire story on this website; I am quoting the beginning of the story from there, too:

Siklós castle

Siklós castle, a set on Flickr.

As an addition to my most recent post, here are some photos of Siklós castle. These photos were mainly taken in 2007, thus before and during the current restoration campaign. I hope I will be able to share new photographs soon, too.

Research and renovation at Siklós castle

The medieval castle of Siklós reopened after years of research and renovation. The castle lies in southern Hungary (just south of Pécs). For much of the 15th century (until 1481), the castle and the large estate was in the property of the mighty Garai family - even king Sigismund was held captive here at the beginning of his Hungarian rule, in 1401. The general layout of the castle stems from this period, but it was enlarged and rebuilt in several later phases. Most significant of these campaigns was the addition of a large late Gothic sanctuary to the castle chapel, built in the second decade of the 16th century, at the time of the Perényi family. Although the castle was occupied by the Turks for almost 150 years, and was rebuilt after that in Baroque style, it still preserves a lot of significant medieval and Renaissance details (see these photos). A large new exhibition hall was created during this most recent reconstruction, which enable the display of these fragments.

The reconstruction was preceded by several years of archaeological and architectural research, which brought to light many interesting finds, including a previously unknown small and painted wall niche. I hope to report on these finds in more detail soon - I am planning a trip to Siklós some time soon, and maybe a guest post can be organized with one of the archaeologists. For now, here is a photo of one of the frescoes in the castle chapel, discovered during a previous restorations campaign in the 1950s.

St. Ladislas and St. Leonard - Fresco c. 1420, in the castle chapel of Siklós
Photo by Attila Mudrák 

Siklós of course preserves many other treasures. I would only like to mention the former Augustinian church standing in the vicinity of the castle, which was decorated with an extensive fresco cycle at the beginning of the 15th century, commissioned by the Garai family. I have written extensively on these frescoes elsewhere - you may want to look at this Hungarian-language article with and English summary. For even more information, you can have a look at my dissertation (especially if you are based at any American institution with UMI/Proquest access...).

Detail views of Salgó chalices at the Metropolitan

The Metropolitan Museum has just made available a number of detail photographs of the two medieval chalices which had recently entered the museum from the Salgó collection. Both chalices date from the mid-15th century, and are decorated with a special technique very popular in late medieval Hungary: the so called filigree-enamel. In this special variation of the cloisonné enamel, the fields of enamel are applied inside loops and shapes of filigree wire attached to the surface of the objects. You can read about medieval enameling techniques in this article (pdf) by David Buckton of the British Museum.

The two chalices are now described on the Metropolitan website as of "Central European" origin. However, the technique and details of both chalices - which can be studies on these photographs - makes their Hungarian origin quite certain - there is plenty of comparative material available, such as this chalice. More information could be gleaned from the coat of arms on the foot of one chalice, and the inscription on the cup of the other.

These are the links to the object pages:

Chalice from 1462

Mid-15th c. chalice with coat of arms

I wrote about the Salgó collection before in two previous posts.

Medieval treasure discovered in Wiener Neustadt

Belt buckle from the Wiener Neustadt treasure 

An important cache of medieval goldsmith works was found a few years ago, it was announced last week. The treasure was found by a man digging in his backyard in Wiener Neustadt. He, however, only took an interest in the objects quite recently, finally bringing them to the Austrian Office of Monument Preservation. On Friday it was reported that about 200 pieces were found - rings, brooches, other jewels, most apparently dating from the 13th-14th century.


Currently no detailed information is available on the find, but several pictures are already circulating on the internet. The image on the left is from this report by Der Standard, but the same photos released by the Bundesdenkmalamt have been published in many other places. The Austrian weekly profil was the first to report on the find, and The Associated Press also reported on the treasure - finally the story was picked up by several news outlets worldwide. The Bundesdenkmalamt of Austria will provide more details at a press conference on May 2nd.

The author of this blog of course would like to know whether any of the objects can be identified as of Hungarian origin.

Update: here is the report on the press conference of the Bundesdenkmalamt, where some of the objects were put on display.

New book on the frescoes of Johannes Aquila

Johannes Aquila was a painter from the town of Radkersburg in Styria, working in the last quarter of the 14th century. Frescoes by him (or by his workshop) survive in altogether five churches in the area which used to be the border region of Styria and Hungary. Today two of those places: Mártonhely (Martjanci) and Bántornya (Turnisce) are in Slovenia. His earliest known work is in the small church of Velemér, dating from 1378. Latest works of Johannes Aquila's workshop are closer to his hometown in Austria:  at the church of the Augustinian hermits in Fürstenfeld. One interesting secular fresco cycle at Radkesburg was also painted by the workshop (at the Pistorhaus). The style of his workshop is characterized by a mixture of Italian and Bohemian elements.

Johannes Aquila is most famous for not only signing his work, but also for painting his self-portrait. The self-portrait can be seen next to his signature, in a praying position (similarly to depictions of patrons) both at Velemér (1378) and at Mártonhely (1392). These are regarded as the oldest European self-portraits by a painter, and you can read more about in an article by Daniel Spanke (Spanke, Daniel, "Die ältesten Selbstbildnisse Europas? Zur Bedeutung der Malerdarstellungen Johannes Aquilas von Radkersburg in Velemér (1378) und Martjanci (1392) für eine Frühgeschichte des Porträts," Zbornik za umetnostno zgodonivo 34 (1998), 141-159, available in a pdf format).

A new book has just been published on this highly important painter, written by Terézia Kerny with photographs by Zoltán Móser (Kerny, Terézia - Móser, Zoltán: Képet öltött az Ige - Johannes Aquila freskói. Budapest, Kairosz, 2010). The book will be presented by Mária Prokopp on Tuesday, January 25 at Litea Literature & Tea Bookshop. The book is in Hungarian, but hopefully will be published in other languages as well.

I cannot post my own photos of the frescoes here, because the last time I visited these churches I still used slides - and those have not been scanned yet. To the left, you can see the self-portait of Johannes Aquila from Mártonhely (Martjanci), and you can find several other photos online, especially of Velemér:

Photos of the church, with Quicktime virtual reality views of the interior; more photos at the Fine Arts in Hungary website.

For more photos, visit the IMAREAL database of the Institut für Realienkunde des Mittelalters at Krems (search for Künstler: Johannes von Aquila [um 1400 tätig], or for Standorte: Turnisce and Martjanci. Does not seem to work in Chrome).

Hungarian goldsmith objects enter the Metropolitan Museum

Chalice with filigree enamel
Hungary, 1462
Metropolitan Museum of Art 

One of the most important collection of Hungarian goldsmith works outside Hungary was assembled by financier Nicolas M. Salgó, former US ambassador in Budapest. Salgó collected all kinds of Hungarian art; his painting collection was donated to the Zimmerli Art Museum at Rutgers in 2006, as you can read here.

Most important, however, is his collection of Hungarian silver, which was cataloged by an expert from the Hungarian National Museum, Judit H. Kolba. The handsome English-language catalog was first published in 1996, and is still in print (Hungarian Silver: The Nicolas M. Salgo Collection. London, 1996): see here.

The collection includes two superb medieval chalices from Hungary, both coming from the Viennese collection of Nathaniel Rothschild. One of them, dating from 1462, can bee seen on the left. Both chalices are decorated with filigree enamel, a technique which came to prominence at the Hungarian court of King Sigismund during 1420s.

In 2010, much of the collection entered the Metropolitan Museum of art, as "Gift of The Salgo Trust for Education, New York, in memory of Nicolas M. Salgo". No press release has been issued about the transfer of the objects, but most objects already appear in the collection database. 83 objects are listed in the collection of the department of European Sculpture and Decorative Arts. If you go to the main search page of the museum, entering "Salgo" will provide you with the full list of these - although not all objects are illustrated at this stage. You can find beautiful objects here, such as this 17th century coconut cup seen on the right.

New medieval art websites

In this post I would like to call attention to a number websites dedicated to medieval art. I was inspired to do this by the latest post on the blog 1100sor (1100lines) of Gábor Endrődi - a very informative Hungarian blog on Medieval and Renaissance art. The websites below are recommended not only to specialists - although they are wonderful resources for art historians - but to everyone interested in medieval art in general. They all provide stunning images of major monuments of Gothic art.

Etampes, Collégiale Notre-Dame-du-Fort

Mapping Gothic France - This wonderful websites provides information, images and virtual panoramas of Gothic churches in France. Initiated by Stephen Murray, Professor of Art History and Archaeology at Columbia University and Andrew Tallon, Assistant Professor of Art at Vassar College, the website was developed by the these two institutions. With a database of images, texts, charts and historical maps, Mapping Gothic France provides parallel stories of Gothic architecture and the formation of France in the 12th and 13th centuries, considered in three dimensions: space, time and narratives. Still officially in beta version, the website is already a treasure-trove of information.

Stained glass from Christ Church Cathedral, Oxford
(CVMA GB)

Vidimus - The only online magazine dedicated to medieval stained glass. The online magazin Vidimus is celebrating its fourth year with an annivesary issue - No. 45. Vidimus has a regular news section dedicated (mainly) to medieval stained glass, also listing various medieval exhibitions and new publications. The monthly features - including the Panel of the Month - are short articles dedicated to individual monuments or specific topics (this month to the Fifteen Signs of Doom window in the Church of All Saints, North Street, York and to Jan Gossaert and Stained Glass). I would also recommend the Corpus Virtearum Medii Aevi (GB) website and picture archive (c. 17.000 images). CVMA GB are the publishers of Vidimus.

Haltadefinizione - A website with high resolution images of Italian medieval and Renaissance art. Haltadefinizione provides a gallery of extremely high definition images of the greatest treasures in the history of art, mainly of Italian Renaissance paintings (Botticelli, Leonardo da Vinci, Bronzino, etc.). The main reason for  including it here is the latest addition to the site: a virtual tour of Giotto's Cappella Scrovegni in Padua. You should set the presentation to full screen, and then you can look around in the interior of the chapel (like in any other virtual tour) - then select any part of the frescoes to arrive at a very high resolution image of it. Wonderful (despite the watermark appearing on the images).

Codex Manesse
Heidelberg, UB CPg 848

Two very important Gothic manuscripts are currently exhibited in Leuven and in Heidelberg: The Anjou Bible in Leuven ("a royal manuscript revealed") is on view until December 5, 2010, while the Codex Manesse is exhibited in Heidelberg in the context of the The House of Hohenstaufen and Italy exhibition in the Reiss-Engelhorn-Museums Mannheim until 20th February 2011. Both manuscripts are available in superb digital facsimile versions on the web: the Anjou Bible in a special book viewer (the English commentary for which is in preparation), where every illuminated page can be studied and zoomed, and the Codex Manesse in the Digital Library of the Universitätsbibliothek Heidelberg - with an image of every folio. These two, roughly contemporary 14th-century manuscripts are true highlights of the art of illumination, and browsing these digital editions is highly recommended to everyone.




Seen any good new medieval art websites? Let me know in a comment!

Villard de Honnecourt in Hungary

Villard's drawing of a window from Reims,
with announcement of his trip to Hungary 

The Academic doctoral defense of Imre Takács (see my previous post) made me think about Villard de Honnecourt's trip to Hungary. Takács's dissertation is about the early decades of the 13th century, when Hungary was one of the first areas outside Ile de France where French Gothic architectural and sculptural features appeared. The royal palace of Esztergom - especially the palace chapel - is a significant early Gothic building, built during the rule of King Béla III (1172-1196) next to the cathedral. The palace was not quite finished when in 1198 Béla's son, King Emeric handed it over to the archbishop of Esztergom - thus maybe the chapel was only finished after this date. Not Esztergom, but the royal abbey of Pilis is at the center of Imre Takács's dissertation. This Cistercian Abbey - located roughly between Esztergom and Buda in the Pilis hills - was founded by the king in 1184. In 1213, Queen Gertrude, the wife of Andrew II was murdered, and the queen was buried at Pilis Abbey, which - at least the eastern part - was surely completed by that time.

At this period, a renewed impact of French Gothic (High Gothic, to be precise) can be detected in Hungary - especially at Pilis and at the Benedictine Abbey of Pannonhalma. Crucial monuments include the tomb of Queen Gertrude and the famous Porta Speciosa at Pannonhalma, both dating from the 1220s. It is perhaps not coincidental that roughly at the same time, the famous Villard de Honnecourt visited Hungary. Just as we are not quite sure of his profession, it is similarly unclear what he did in Hungary or when exactly he visited. Evidence for his visit is included in his sketchbook: on fol. 10v, next to the drawing of an aisle window at Reims, Villard writes: "I had been sent into the land of Hungary when I drew it because I like it best." He also mentions on another folio the he "was once in Hungary, where [he] remained many days". Of all the things he saw there, he chose to draw a pavement, which he saw in a church - at a place he did not name.

On top, Villard's drawing of pavement
motifs he had seen in Hungary

Theories abound concerning the date and purpose of Villard's Hungarian visit. Pilis abbey emerges as a place he may have visited for several reasons:

One of the pavement motifs drawn by Villard in Hungary is known from Pilis Abbey.

The tomb of Gertrude, as well as the fragmentary tomb slab of a knight is in the same style (the characteristic Muldenfaltenstil) as Villard's drawings - leading Gerevich to believe that these were designed by Villard. 

Mentioning these and similar comparisons, Imre Takács also proposes a hypothesis for the historical context of Villard's Hungarian trip (published first in a study: “The French Connection: On the Courtenay Family and Villard de Honnecourt Apropos of a 13th-Century Incised Slab from Pilis Abbey,” Künstlerische Wechselwirkungen in Mitteleuropa, ed. Jirí Fast and Markus Hörsch, Ostfildern, 2006, pp. 11-21.). After the murder of Queen Gertrude (of Andechs-Meran), King Andrew II married Yolande de Courtenay, and Imre Takács emphasizes the role of the Courtenay family in Hungary. They were also the lords of the area where Villard was from. Takács proposed that the red marble tomb slab from Pilis was that of Robert de Courtenay, Latin emperor of Constantinople (1221-1228).

Drawing of a soldier from Villard's sketchbook
and fragments of the tomb of a knight
(Robert de Courtenay?) from Pilis

Takács also poses the following questions: “Is it possible that Villard … may have been traveling in the entourage of Emperor Robert on his way east in the winter of 1220? Could we not suppose in fact that Villard was a multi-talented individual in the Courtenay court and capable of carrying out “engineering” tasks, giving theoretical advice and making practical decisions? And finally, is it not possible that the quality of the drawing on the Pilis inscribed slab is so similar to Villard’s personal style, because he may actually have taken part in the work’s creation, if only in so much as making the sketches?”

The earliest copies of Hungarian medieval wall-paintings

Máramarossziget
detail of the St. Catherine legend (copy)

In 1844, during repairs after a minor earthquake, medieval wall-paintings were uncovered in the Calvinist church of Máramarossziget (at that time the capital of Máramaros County, today Sighetu Marmaţiei in Romania). Instead of simply recording this fact in the Historia domus, and covering the paintings over, a detailed report was sent to Budapest, to the Hungarian Academy of Sciences, which had been founded not so long ago, in 1825. After requesting more information, Imre Henszlmann, the only art historian member of the Academy, delivered a lecture on the wall paintings of Máramarossziget in 1847. By this time, Henszlmann has already published his monograph on the Church of St. Elisabeth in Kassa (Kaschau, Košice, Slovakia) and also in 1846, was among those issuing a general call for the protection of historic monuments.

Máramarossziget church in 1846

In delivering his lecture, Henszlmann relied on a plan and view of the church (illustrated to the right) and also a copy of the wall-paintings. He did not describe the copy, and his description of the frescoes is not entirely clear. István Szilágyi, a teacher at the college of Máramarossziget and a member of the Academy corrected Henszlmann's interpretation in a lecture presented in 1850 (as it is well known, Hungary was occupied with a revolution and a failed war for independence in 1848-1849). Szilágyi did not have a chance to see the frescoes himself, but his interpretation was based on first-hand eyewitness accounts, in addition to copies. This episode represents the first true art historical debate in Hungary, concerning a medieval monument.

As it happened, the church of Máramarossziget burned down in 1859. The fire destroyed a large part of the town, the entire roof of the church burned down, and the vaults all collapsed. As a result of this catastrophy, the wall paintings - even more of them - came to light again. This time Szilágyi had a chance to examine them, and a new set of drawings and copies were made. A sad decision had to be made - the remains of the church had to be torn down, with the exception of the medieval tower. Rebuilding the church was halted by another fire in 1872 - the new building was only finished in 1892.