A 14th-century antependium from Dalmatia on view at Pannonhalma

In this post, I would like to call attention to a little-known medieval textile object at the Museum of Applied Arts, Budapest and also to an important exhibition in Pannonhalma, where the textile is currently on view.

The object in question is a 14th century altar frontal (antependium) with the figures of the Virgin and Child, St Benedict and St. Chrysogonus. Previously it was thought to date from the late 15th century, and it was little studied, but recent research shed light to its origins:  the object in fact dates from around 1360, and originates from the Church of the Benedictine Monastery of St Chrysogonus at Zadar. A Benedictine donor can be seen kneeling next to the throne of the Virgin - probably one of the abbots of the monastery. The antependium entered the Museum of Applied Arts along with the collection of Bishop Zsigmond Bubics at the beginning of the 20th century. Similar altar frontals - mostly made in Venice - are known from other churches in Zadar and in the region. One of these works, known as the Veglia Altar Frontal is now at the Victoria and Albert Museum, and was likely designed by Paolo Veneziano around 1330. That piece comes from the cathedral of Krk in Dalmatia (known as Veglia in Italian). 

If you would like to know more on the altar frontal in Budapest, read a recent study on it by Silvija Banić on academia.edu.

The Budapest altar frontal is currently on view (after a recent conservation treatment) at an exhibition organized by the Benedictine Arcabbey of Pannonhalma. Titled Saint Benedict and Benedictine Spirituality, the exhibition is on view at the new Abbey Museum until the end of September.

The exhibition allows an insight into the 1500-year-long history of Benedictine mentality through assorted works of art from the collections of the Benedectine Abbey of Lavantall, the Archabbey of Pannonhalma, and other museums. The most significant works of art in the exhibition are medieval liturgical objects, including ones which were taken from the treasury of St. Blasien Monastery in Germany to Carinthia after the provisions of Joseph II: a 12th century chasuble decorated with scenes from the Old and the New Testament, and the monumental Adelheid-cross decorated with gems, which had been originally commissioned in the 11th century by the wife of Hungarian king Saint Ladislaus, and  which contains a splinter of the True Cross. 

Adelheid-cross, St. Paul im Lavanttal

I haven't seen the Pannonhalma exhibition and its catalogue yet, but I may yet write a review of it, if time permits - perhaps a comparative review with the recent Benedictine exhibition organized in Prague.

Masterpieces from the Christian Museum on view in St. Pölten

The Christian Museum of Esztergom is the largest ecclesiastical collection in Hungary, conserving European and Hungarian works of art from several centuries. Opened for the public in 1875, it became the third most significant picture gallery in Hungary, closely following the Museum of Fine Arts and the Hungarian National Gallery in Budapest, mainly on account of its Hungarian, Italian, Netherlandish, German and Austrian paintings. Besides the late medieval works of art also the baroque and modern collections, the exceptionally rich collection of the decorative arts, and the collection of prints and drawings are significant. The museum was invited by the Diözesanmuseum St. Pölten in Austria to exhibit around 100 pieces of its collections. The aim of the exhibition and its accompanying catalogue was to offer a view for the German-speaking visitors on the quite unknown and thus for many people surprisingly rich and manifold collection of the Christian Museum and at the same time make the history of Esztergom and of its collections more well-known.

Emese Sarkadi Nagy, researcher at the Christian Museum has provided an overview of the exhibition for readers of the Medieval Hungary blog. Her text follows below.

The material was selected in a way to mirror the diversity of the complete collection, thus objects from the Middle Ages to the twentieth century from several territories are present; however, the most valuable pieces were not allowed to travel for reasons of conservation. A small selection of the exhibits represents the Old Hungarian Collection of the Christian Museum. A considerable part of this collection is formed by panel painting and wood-sculpture originating from the (in medieval times) mainly German-speaking mining towns of so-called Lower Hungary (part of present day's western Slovakia). Workshops of these mining towns produced pieces of liturgical furnishing for a number of parish- and abbey churches of the region, among which are also pieces for the Benedictine Abbey of Garamszentbenedek (Hronský Beňadik, Sankt Benedikt). Besides the famous Calvary-altarpiece of Thomas de Coloswar, dated to 1427 and the wooden Lord's coffin dated to the 1480s (neither of which could be transported to the Austrian exhibition), a number of 15th and 16th century altarpieces and fragments of altarpieces were collected/saved by the founder of the Museum, cardinal János Simor at the end of the 19th century and brought to Esztergom. Two panels of a Calvary altarpiece from 1495 stand for the furnishing of the Garamszentbenedek Abbey in the exhibition. A panel depicting three female Saints, belonging once to an altarpiece originating from Sáros County (Comitatus Sarosiensis), mirroring probably Polish influences, stands for the painting of this more eastern region.

The Hungarian material presented in the exhibition makes organic part of the period's Central European art and often reflects Netherlandish influences, just as Austrian and German painting of the same period does. The latter two regions in most cases transmitted to Hungary the innovations of 15th century Netherlandish painters, like compositional solutions, detailed, often real landscape- and town-representations in the backgrounds, adaptation of well-known, fashionable graphical sources. Thus, standing in a logical relation with the Hungarian part of the medieval material, these features can be observed on the St. Pölten exhibition also on some Austrian, German and Netherlandish panels. (The Madonna of the Wheat by the Master of the Hallein Altarpiece, an Adoration of the Magi from Salzburg, two little panels from Wolf Traut's circle - earlier attributed to Hans Schäuffelin, a depiction of St. Agnes from the Northern Netherlands etc.)

 

Conference on Medieval Esztergom

18th century painting of the Porta Speciosa
of Esztergom cathedral 

There will be a conference on May 28th 2015, at Esztergom, dedicated to medieval history and art of the city, which was Hungary's first capital. Titled "Metropolis Hungariae," the conference will feature a number of internationally known Hungarian scholars, who will speak about recent archaeological research in the town and new art historical work. The focus of the conference will be the Árpád period, perhaps the most important period in the town's history. Art historical lectures will primarily discuss the architecture and sculpture of the medieval cathedral of the town.

The conference presents a good opportunity for visiting Esztergom, where the permanent exhibition in the former royal palace has been reinstalled and the restoration of the palace chapel has been fully completed (I already reported on this last year).

The full program can be seen below.

Books on Medieval Visegrád

Visegrád in 1595, print by Joris Hoefnagel 

Visegrád was one of the most important towns of medieval Hungary, serving as a royal residence for much of the 14th century. The town is ruled by a majestic castle on top of a hill overlooking the Danube, while a monumental 13th century keep guards the road under the hill, by the river. Even more famous is the large royal palace, expanded and embellished by King Matthias Corvinus. However, until recent times, relatively little information has been available on Visegrád in English. One should mention the volume edited by László Gerevich, titled Towns in Medieval Hungary (1990), where Gerevich himself briefly considered Visegrád in the framework of a general study. The other book to be mentioned – titled Medium Regni – dealt with Hungarian royal centres in the middle of the Kingdom, and here Gergely Buzás provided an overview of Visegrád, focusing on the royal residences. the history and topography of the settlement itself. In 1995, an English-language volume - titled Medieval Visegrád - was published about the royal palace and the Franciscan monastery standing next to it, and the royal palace was also featured in a number of exhibition catalogues and study collections. In addition, a book is available on the Hercules fountain attributed to Giovanni Dalmata.

Visegrád, aerial view of the Upper Castle 

Archaeolingua publishers in Budapest started a new series about medieval Visegrád, of which so far two volumes have been published. The books provide up to date information about this important royal centre. The first volume in the series was dedicated to the most important monument in town, the medieval royal palace and the neighbouring Franciscan monastery. While a lot has been published on the royal palace in Hungarian, this volume is the first extensive treatment of the subject in English. You can read a review of the book by Pál Lővei in Hungarian Archaeology (2014 Spring). The second volume is dedicated to the town itself, which has always been overshadowed by the royal residences located there. Yet, for extended periods during the 14th century, Visegrád served as the capital city of the Kingdom of Hungary, and thus is worthy of our attention. The neglect of previous decades has been redressed by extensive archaeological research during recent years and now by this very important publication. The book relies on the results of new excavations and the research of one of the authors, Orsolya Mészáros. She is joined by a number of well-known experts of medieval archaeology and history: including the two other editors of the volume, Gergely Buzás and József Laszlovszky. Both have dedicated a considerable number of publications to Visegrád before, and Buzás has worked at the King Matthias Museum of Visegrád for a long time, serving as its director since 2011. The fourth author is Katalin Szende, a noted historian working on late medieval Hungarian towns.

Virtual reconstruction of the Royal Palace in the late 15th century, via

From their analysis presented in this volume, the special character of Visegrád emerges. Although regarded in the Late Middle Ages as one of the most important towns of the kingdom, the settlement in fact was not significant when the court was away. It had no (or only regional) economic significance, no ecclesiastical institutions of national significance, no serious fortifications (apart from the fortifications of the royal residences). The presence of artisanal guilds cannot be demonstrated and only a very small number of the town’s citizens are known to have studied at foreign universities. Even when the court was at Visegrád during several decades in the 14th century, Visegrád was not regarded as the capital of Hungary – that role was reserved for Buda. The main reason of its emergence during the 14th century was that high-ranking nobles and court officials owned houses there, which also served as their offices. No wonder then, that when the court left in the early 15th century, Buda (and Pest on the opposite side of the Danube) far surpassed Visegrád in importance. Although Visegrád retained its privileges until the end of the Middle Ages, during the 15th century it was only a small settlement next to an important royal residence, the royal palace.

Visegrád, Upper and Lower castle, with the town below

These books provide a welcome addition to the growing library of books on medieval Hungary available in English. It is to be hoped that the series will continue: the Árpád Period settlement of Visegrád – with the bailiff’s castle, the archdeaconal church as well as the 11th century monastery of St. Andrew – and the Upper and Lower Castle certainly provide ample material for future volumes in the series, and I hope we can see these soon.  

I wrote a more extensive review of the second volume, dedicated to the town, which can be read in English or in Hungarian in the Spring 2015 issue of Hungarian Archaeology.

Series title: 

Medieval Visegrád. Archaeology, Art History and History of a Medieval Royal Centre

Volume 1. 

The Medieval Royal Palace at Visegrád. Edited by Gergely Buzás and József Laszlovszky. Budapest, Archaeolingua, 2013.

Volume 2. 

The Medieval Royal Town at Visegrád – Royal Centre, Urban Settlement, Churches. Edited by Gergely Buzás, József Laszlovszky and Orsolya Mészáros. Budapest, Archaeolingua, 2014.

Exhibition about the Matthias Church

A major new exhibition about the building and the history of the Church of Our Lady (Matthias Church) of Buda Castle opened at the Budapest History Museum. The Church is a major historic monument of Budapest, part of the Unesco World Heritage site of Buda Castle. Established after the Mongol invasion of 1241-42, the church became the most important ecclesiastical institution of Buda, and finally served as a coronation church in 1867 at the coronation of Franz Joseph I. Soon after that, it was completely remodeled by Frigyes Schulek in Neo-Gothic style, with the addition of it landmark spire. 

During the Middle Ages, the Church of Our Lady served the purpose of a parish church for the town's German citizens. It was built and rebuilt in many stages. A royal charter from 1255 refers to the church as yet to be completed, while another document from 1269 calls it newly erected. The original, 13th century building was turned into a hall-church and rebuilt overall in the first half of the 15th century, at the time of King Sigismund. Its southern tower was built at the time of King Matthias. During the Turkish occupation of Buda it was converted into a mosque. During the 18th century, it was rebuilt in Baroque style, and used by the Jesuits, and later as parish church again. The present building originates from the rebuilding of Frigyes Schulek carried out between 1874-1896. The building was extensively renovated after World War II and most recently between 2004-2014. The current exhibition thus presents not only the history of the building, but also findings of this most recent period of research and renovation.

The church before the reconstruction of the late 19th century, painting by A. Schikedanz

After an introductory part focusing on the church as the site of the 1867 coronation, the exhibition is arranged chronologically. One room is dedicated to the two major phases of the medieval building. At the time of the rebuilding by Schulek, a large number of details of the medieval church fabric - including the portals - came to light. These finds provided a starting point for Schulek, who aimed to return the church to its "ideal," 13th century state. This meant for example the dismantling of the late gothic lateral sanctuaries of the church, to rebuild the side apses along their 13th century lines. Many late gothic elements were preserved and restored, however, including the monumental southern portal of the church or the chapel of the Garai family situated alongside the northern apse. The southern tower was rebuilt according to how Schulek imagined it should have looked like at the time of King Matthias in the 15th century.

Unfinished Florentine Bible of King Matthias digitized

Firenze, BML, Plut. 15.15

Once more I would like to report about the digitization of some very important volumes originally destined for the famed library of King Matthias Corvinus, the Bibliotheca Corviniana. This time I discovered that the Biblioteca Medicea Laurenziana added the digital version of Matthias' Florentine Bible to their database. Other Corvinian manuscripts in Florence have been available online for some time. Many of these volumes remained unfinished when Matthias died suddenly in the spring of 1490. Most of them entered the library of Lorenzo il Magnifico, among circumstances analysed in detail by the studies of Angela Dillon Bussi,

The most lavish commission of King Matthias was a three-volume Bible - perhaps the largest book-project ever started for him. The books and their miniatures were most recently analysed by Dániel Pócs, who states that the model for these commissions are to be found at Central Italian courts: he cites the two-volume Bible of Borso d'Este (Modena, Biblioteca Estense) and the two volume Bible made in Florence for Federigo da Montefeltro (Vatican Libraries). 

The Florentine books remained unfinished. The first volume, containing the books of Moses, was started by the workshop of Attavante degli Attavanti - only parts of the ornamental title page were executed (see left). The second Old Testament volume remains fully without decoration - but spaces were left our for miniatures. The third volume contains the Psalters as well as the New Testament (it is generally referred to as the Florentine Psalter of King Matthias), and it was to be illuminated by Gherardo and Monte di Giovanni. This process got further ahead than in the case of the other volumes - the magnificient double title page of the volume was finished. However, the coat of arms of Matthias are missing from the bottom of the page, indicating that work stopped as soon as news about the death of the ruler reached Florence. In any case, this double page is one of the absolute highlights of Italian Renaissance illumination.

Firenze, BML, Plut. 15.17

Firenze, BML, Plut. 15.17

I have also noticed that several Corvinian manuscripts have been incorporated into the World Digital Library, maintained by the Library of Congress. In particular, several volumes from the Laurenziana in Florence and the Bavarian State Library in Munich have been added to this database. The interface of the WDL is very simple and user-friendly, and photos of individual pages can be downloaded. The dataset of Corvinian manuscripts also includes another gem, which I failed to notice before: the Encyclopedia medica or Historia plantarum of the Biblioteca Casanatense in Rome. This is one of three manuscripts known from the Bibliotheca Corviniana which were previously owned by King Wenceslas IV of Bohemia. The manuscript got to Buda via the brother of Wenceslas, King Sigismund. 

All of the above manuscripts have been added to my checklist of digitised manuscripts from the Bibliotheca Corviniana. The total number of digitised Corvinas now reached almost 120. Previous blog posts about the Bibliotheca Corviniana can be reached on this link.

Research about the Jagiellonians

Bernhard Strigel: Saint Ladislas of Hungary interceding
with the Virgin  for Vladislas II, King of Hungary. 

Museum of Fine Arts, Budapest

As the online journal Obeliscus reports, an international conference takes place in Debrecen these days (April 10-11, 2015), dedicated to the Jagiellonians. Titled The Jagiellonians in Europe: Dynastic Diplomacy and Foreign Relations, this international conference and roundtable is dedicated mainly to historical questions. The full program is available on the website of Debrecen University.  The material of the conference will be published soon.

Then coming up next week, the Kunsthistorisches Museum in Vienna will host a conference to commemorate the First Congress of Vienna of 1515. This meeting of the Habsburg emperor, Maximilian I, and the Jagiellonian brothers, Vladislas II, King of Hungary and King of Bohemia, and Sigismund I, King of Poland, was a turning point in the history of central Europe, due to the Habsburg-Jagiellonian mutual succession treaty made there. The meeting and the treaty ultimately led to almost 400 years of Habsburg rule in Hungary, after the death of King Louis II at the battle of Mohács in 1526. The program of the international conference can be consulted on the website of the KHM. Update: the Museum also launched an online database commemorating the Congress (which in its current state does not seem to be all that usefeul). You can find it here.

A few years after the huge exhibition held at three venues and dedicated to the art and culture of the Jagiellonians, these events indicate continued interest in the Jagellonian dynasty. This is also shown by a major new research project dedicated to the dynasty, which commenced last year. Based at the History Faculty, University of Oxford, the five-year project is supported by the European Union. On the Oxford Jagiellonians research project, see the information provided by Medieval Histories, or visit the website of the project.

http://www.jagiellonians.com/

Hungarian Treasure on view at the Metropolitan Museum

Chalice, 1462, Inv. 2010.109.6

As reported earlier on this blog, The Metropolitan Museum of Art has recently purchased the best objects from the collection of the late Nicholas M. Salgo. The collection includes two late medieval chalices, likely made in Hungary, as well as a large amount of goldsmith works from the 16-18th centuries, and originating from Hungary as well as from the Principality of Transylvania. From April 6th until late October 2015, the collection is on view in the decorative arts galleries of the Metropolitan Museum (just in front of the Robert Lehman Wing).

This is the information from the website of the Museum: 

"Nicolas M. Salgo (1914–2005), a Hungarian native and former United States ambassador to Budapest, was fascinated by the art of the goldsmith in Hungarian culture and formed his own "treasury" by collecting pieces that are individual and unique. This exhibition will celebrate the gift to the Metropolitan Museum of the major part of the silver collection assembled by this focused collector over three decades.

This large collection of silver—about 120 pieces, most dating from the fifteenth to the late eighteenth century—comprises a variety of types with especially refined appearance and high levels of craftsmanship, representing Hungarian silver at its best. The earliest works in the Salgo Collection are two rare medieval chalices ornamented with colorful filigree enamel. The intriguing shapes, inventive decoration, and historical importance of the objects—products of once-prosperous local aristocratic dynasties—make this ensemble exceptional. As a result of this generous gift, the Metropolitan Museum is now the only museum outside Hungary to possess such an array of sumptuous goldsmiths' work from the region."

The collection database of the Metropolitan Museum includes more detailed information on all the objects, as well as a large selection of photographs. You can get to this material via these links: link1 and link2.

Hexagonal dish, 1696, Inv. 2010.110.42

Let me end this post with a personal note. My family on my father's side originates from the town of Brassó in Transylvania (known as Kronstadt in German, now Brasov in Romania). It is recorded that some of my ancestors were goldsmiths - as commemorated for example in a poem by my great-grandfather, Lajos Áprily (Jékely) (you can read it here in Hungarian). Well, the Salgó collection includes a very nice beaker from the early 17th century, made by Jeremias Jekel, goldsmith in Brassó, who died in 1676 - and was thus maybe a distant ancestor of my family. 

Beaker, c. 1600, Inv. 2010.110.32

Collected studies of András Péter published

Last December marked the 70th anniversary of the death of art historian András Péter. He was a noted scholar of Italian Trecento painting, as well as of Hungarian medieval art. Born in 1903, he studied in Budapest and defended his doctorate in 1925. The subject of his dissertation was the representation of Hungarian holy kings in medieval art. Later he published a series of important articles on key figures of Italian Trecento painting, especially on Sienese masters such as the Lorenzetti brothers and Simone Martini. Material for these studies was collected during his research trips to Italy, most notably through a grant at the Hungarian Historical Institute in Rome (1926-27). In 1930, he published a ground-breaking survey of the history of Hungarian art. In 1935, he became a tutor at the art history department of Tibor Gerevich at Budapest University (named after Péter Pázmány at the time, and now known as Eötvös Loránd University).

His monograph on Italian Trecento painting, however, remained unfinished, and was published posthumously in 1983. Now a new volume has appeared, which contains the collected studies of András Péter. Edited by Mária Prokopp and Károly Tóth, the book republishes his writings in chronological order, starting with his dissertation, which was previously only available in manuscript form. Several of these studies were published in international journals, and are considered important contributions to this day. 

Below are some of his studies which can be consulted online:

Pietro és Ambrogio Lorenzetti egy elpusztult freskó-ciklusa = Ein verlorener Freskenzyklus der Brüder Lorenzetti. In: Az Országos Magyar Szépművészeti Múzeum Évkönyvei = Jahrbücher des Museums der Bildenden Künste in Budapest VI. 1929-1930. (1931). 52-81. 256-260.

Quand Simone Martini est-il venu en Avignon? In: Gazette des Beaux-Arts, 81 (1939), 153-174. 

Giotto and Ambrogio Lorenzetti. In: The Burlington Magazine, LXXVI (1940), No. 442. 3-8. (via JSTOR)

His full bibliography can also be consulted online, as compiled by the Library of the Museum of Fine Arts.

András Péter (1903-1944)

András Péter's career was cut short by the Holocaust. He stayed in Budapest even during the German occupation of Hungary and during the rule of the Arrow Cross. He was arrested by the Arrow Cross, and killed on December 9th, 1944. Sadly, he was not the only important art historian who fell victim to the Holocaust in Hungary. We should mention first of all his friend, György Gombosi, another noted scholar of Italian early renaissance art, who died in Auschwitz in early 1945. Others include József Bíró, an eminent historian of art in Transylvania, who was shot into the Danube together with his elderly father at the beginning of 1945 (see here his monograph on palaces in Transylvania); and art critic Artúr Elek, who committed suicide after Germany occupied Hungary in 1944. A friend of Ernst Gombrich, József Bodonyi, who had studied with Julius von Schlosser in Vienna and wrote his dissertation on the origin of gold background in Late Antique painting, also died in 1944 after returning to Hungary. A generation of (mostly Jewish) Hungarian art historians had already emigrated from Hungary after 1919 including Johannes Wilde, Frederick Antal, Arnold Hauser and Charles de Tolnay. We should also mention Jenő Lányi, who only spent his childhood in Hungary, as he studied in Vienna and Munich. A scholar of Jacopo della Quercia and Donatello, he finally emigrated to London in 1938, and died as a casualty of a German torpedo attack in 1940 on his way to the US. 

Corvinian manuscripts digitised

The very exciting digitisation process at the Vatican Library is going ahead at full speed, and the Library has made available online two manuscripts from the famous Bibliotheca Corviniana, the library of King Matthias Corvinus (1458-1490). The manuscripts are the following:

Biblioteca Apostolica Vaticana, Ms. Urb. lat. 110

The Missal of Matthias Corvinus, 1488-1489

The manuscript was made for King Matthias in the Buda workshop. The coat of arms of Matthias and his wife Beatrice of Aragon can be found on several pages.

It is a richly illustrated volume, with stylistic connections to Lombardy.

See also the catalogue page with bibliographic references. 

Biblioteca Apostolica Vaticana

Rossiana Cod. Lat. 1164

Missale fratrum minorum secundum consuetudinem Romanae curiae

This is a Franciscan Missal commissioned by King Matthias, and given to a Franciscan friar named Thomas (so technically, this is not a Corvinian manuscript, as it was not part of the Biblioteca Corviniana). The book was illuminated by an Austrian painter active in Vienna.

Bibliography

With the two books above, the number of Corvinian manuscripts online now exceeds 100. On this occassion, I decided to move my checklist of digitised manuscripts over to this blog - you can reach it any time from the menu above. The version on my website is now obsolete - links have been checked and fixed on the version here in the blog. I also added links to two manuscripts digitised at the Österreichische Nationalbibliothek in Vienna.

Museum of Fine Arts closes for three years

Photo of the Romanesque Hall at the Museum of Fine Art © MTI

The Museum of Fine Arts in Budapest will be closed for the renovation of the building from 16 February 2015 until the end of 2017. During this period a highlight-selection from the Museum’s collection will be on view in the Hungarian National Gallery (in Buda Castle). The Museum will reopen in 2018 with brand new exhibitions and new spaces. The most important part of this renovation process will be the restortion of the so-called Romanesque Hall of the Museum, which had been closed since 1945. Since then, the space has been used as a storage space for the fantastic collection of plaster casts of medieval and renaissance sculpture, accumulated in the early years of the Museum's history. 

The Romanesque Hall at the time of the opening of the building (1906)

The plasters casts will be restored and put on display in a newly created museum space at the 19th century fortress of Komárom (see this article, with visualizations of the plans). Some other will be moved to the newly created National Museum Restoration and Storage Center, which is being developed on the site of a hospital, located behind the museum - see the plans in this article.

The state of the Romanesque Hall before the war

In addition, several other spaces of the museum will be restored, and new underground areas will be created for the storage of artworks and for a new space for large temporary exhibition. The entire heating and air-conditioning system of the museum will be redone, as well. This Hungarian language article in Népszabadság has more details. The renovation of the museum and the other developments mentioned above are all part of the controversial Liget Budapest project, which is aimed to create several new museum in City Park (read more on it). During the years of closure, the Museum of Fine Arts will continue to organize exhibitions in the Hungarian National Gallery, which was joined to it a few years ago. Highlights from the permanent collection will also be shown there.

See also this video about the Romanesque Hall from Szépművészeti Múzeum on Vimeo.

Medieval news update

During the last five years, I wrote on various subjects on this blog, including the discoveries of treasure hoards and wall paintings, interesting exhibitions and new publications, museum collections and organizational changes and many others. The beginning of a new year seems like a good time to re-visit some of these topics, and to give a quick update on some of the news I reported. Here, then, is a medieval news update, focusing on some of the most popular topics on the medieval Hungary blog.

Wiener Neustadt treasure hoard published

Back in 2011, I reported on the discovery of a significant medieval treasure hoard found in Wiener Neustadt, Austria. The objects - over 200 in total - have since been cleaned and restored, and are now presented in a lavish new publication issued by the Austrian Office of Monument Preservation (Bundesdenkmalamt).

The book describes the discovery of the treasure, and provides an exhaustive survey of the objects, including a detailed techical analysis of the materials, as well as studies on the art historical and cultural significance of the treasures. A catalogue of all the objects and an extensive photographic documentation is also included in the book. On the publisher's website you can browse the beginning of the book, and there are also a number of photos available (this is the source of the image above). A smaller publication, a brief introduction to the treasure, has also been published.

Nikolaus Hofer, hrsg.: Der Schatzfund von Wiener Neustadt. Horn - Wien, Verlag Berger, 2014. 496 pp., ISBN: 978-3-85028-636-7

Goldsmith works from the Herzog collection on view at the Hungarian National Museum

Another treasure collection, goldsmith objects once in the collection of Baron Mór Lipót Herzog, surfaced at a New York auction a few years ago, as I reported also in 2011. It has now been revealed that the mysterious buyer of the objects at the sale was the State of Hungary, and the objects have been placed in the National Museum. After three years, in late 2014, the collection has been put on view in a special exhibition at the museum (which is open until January 25, 2014). No catalogue has been published, and there is no information available on the website of the museum - but a photo gallery is available on the website of the Hungarian state news agency, hirado.hu, by clicking on the image on this page. A total of 32 pieces entered the museum, all of which at one time belonged to Mór Lipót Herzog, who passed away in 1934. The pieces have been recorded earlier as wartime victims of looting, and their whereabouts were unknown until the New York sale.

Transylvanian goldsmith works from the former Herzog collection - Hungarian National Museum, on view until January 25, 2015. For more information (in Hungarian), visit Obeliscus, an online journal on the early modern period.

Restoration of the wall paintings of Torna / Turňa nad Bodvou

Detail from the Arrest of Christ (cleaned state, 2008)

One of the largest restoration projects in Slovakia was completed in 2014: the restoration of the wall paintings in the sanctuary of the medieval church of Torna (Turňa nad Bodvou). The frescoes, found in 2006, were uncovered starting from 2007, and their full restoration is now completed. I contributed as an external art historical consultant to this work, and wrote a preliminary study about the wall paintings for the scholarly documentation of the frescoes. Although my study has not yet been published, I am now providing here a brief overview of the frescoes and their restoration.

Torna is a medieval village in southern Slovakia, just north of the Hungarian border, not far from the town of Kassa/Košice. In 1357, the owners of the property received permission from the king to build a castle on top of the hill overlooking the village. The castle still dominates the landscape. It was the same family - the Tornai family - who had the parish church of the village built, in the second half of the 14th century. The last member of the family, János Tornai, passed away in 1406, his tombstone stands to this day in the sanctuary of the church. Although the sanctuary of church, intended as a family burial site for the Tornai family, was clearly completed before 1406, it was only decorated some time later, as I will discuss below.

First details to emerge (2006)

Until 2006, a nondescript neo-Gothic ornamental decoration covered the walls of the sanctuary, painted to harmonize with the neo-Gothic main altar of the church. The frescoes were first found on the back wall of the Gothic sitting niches on the south wall of the sanctuary. As research and recovery progressed, it became clear that the entire sanctuary (including the vaults) was once painted according to a unified system. Although the first details to emerge from this painted cycle were very promising, unfortunately it turned out that the decoration is largely lost: large surfaces of the original painted decoration were destroyed during the centuries. The original decoration survived mainly on the eastern walls (behind the altar), on the lower zone of the wall as well as on the window splays. What was once an elaborate narrative cycle on the uninterrupted north wall of the sanctuary, however, is now lost almost without a trace. 

Work in progress (2008)

Still, enough remains from the painted decoration to establish its original arrangement, and surviving scenes attest to the high quality of this decoration. The most significant part of the decoration was a large, multi-zone narrative cycle, depicting the Infancy and Passion of Christ. Only a few of the scenes can be identified today, including the Nativity, and from the Passion: the scenes of Christ on the Mount of Olives and the Arrest of Christ. The scene of the Nativity belongs to the type of representation, in which Mary prays before her newborn son, who is lying on the ground. The region of Gömör county contains a large number of comparable cycles depicting the Life and Passion of Christ - for example Gecelfava/Koceľovce or Ochtina/Ochtiná but the quality of the frescoes at Torna is much higher.

Detail of the Virgin Mary from the Nativity (cleaned state, 2008)

Central European Journal Anniversaries

There are several international journals dedicated to medieval art, just as there are many dedicated to Hungarian art historical research. In this post I would like to call attention to two journals which may be not as widely known, but both of which contain a large number of important studies about medieval Hungary, among other topics. As such, they are both highly recommended for anyone interested in latest research in this field. Both journals celebrate important anniversaries this year, with the publication of volume 20. As this number shows, both journals started after the fall of Iron Curtain, and represent the increased scholarly connections of East-Central Europe with western scholarship in medieval studies. I will briefly introduce both journals and their anniversary issues below.

Hortus Artium Medievalium 20 (2014)

As the publisher informs us, Hortus Artium Medievalium is the annual journal of the International Research Center for Late Antiquity and Middle Ages (Motovun, Croatia), established in 1993 (IRCLAMA). The journal has a particular interest in studying artefacts for the history of art, and to study the period from Late Antiquity to the end of the Gothic period in an interdisciplinary, international and diachronic fashion. An annual colloquium gathers appropriate specialists, from which the papers are drawn. The journal is edited in Zagreb, by Miljenko Jurkovic, whose work is supported by an international editorial board and an advisory board. The high level of the publication is also ensured by Brepols Publishers. The strongest focus of the journal is on the Late Antique and Early Medieval period, as well as on the Mediterranean area, but there are also articles on other subjects. Among these there are also a large number of articles on Hungarian subjects. Articles are published in Italian, French, German and English, depending on the subject matter and the author.

The 20th anniversary issue starts with an overview of 20 years of IRCLAMA, after which a number of thematic units follow. The volume is so large, that it was split into two parts by the publisher: volume 20/1 is 428 pages, while volume 20/2 stretches from page 429 to page 886. The thematic groups are the following:

• Redefining urban space in late Antiquity and the Middle Ages 
• Artistic transfers in the Middle Ages
• The (R)evolution in Christian Religious Architecture and Liturgy 
• Images of Christianity and the (Re)making of Christian Identity
• Venice and the Adriatic in the Middle Ages

There are close to 100 articles in this double issue, if we count the introductory texts to each thematic units, and the studies are authored by a wide range of international scholars. There are also a number of book reviews. The journal is also made available online by Brepols, by subscripton (although some introductory texts are freely available). Here you can also browse older issues, which can also be ordered from the publisher.

Annual of Medieval Studies at CEU, Vol. 20 (2014)

The Department of Medieval Studies at the Central European University is an interdisciplinary center of postgraduate education and research located in Budapest. It gathers students from all over in Europe who are interested in studying the medieval past. The volumes of the Annual of Medieval Studies at CEU offer a series of articles on various aspects of the history of medieval Central and Eastern Europe and gives an overview of the articles of the department in the academic years. The journal is a very important forum for new research by young scholars in Central Europe, while also publishing articles by leading researchers of the period. The journal is interdisciplinary, and has a very strong focus on Eastern and Central Europe. Volume 20 of the annual celebrates 20 years of Medieval Studies at CEU. Like every year, there are a number of art historical studies in the journal - this time among other things on my favourite subject, medieval wall painting in Transylvania (by Anna Kónya).

Contents of new issues are generally listed on the department's website, but the journal is also freely available online, although the last five years are always password-protected. 

Medieval art exhibitions in late 2014

We already had a chance to enjoy numerous medieval exhibitions this year - see for example my overview of exhibitions dedicated to various Holy Roman emperors -, but 2014 will close with a wonderful series of major exhibitions dedicated to the Middle Ages. I have collected information and links about the most important ones that came to my knowledge. Dear Readers, as you can see there is lots to choose from - feel free to let me know in a comment if you are planning to see some of these exhibitions. I will try to make it to Prague for the Benedictine exhibition, and will also have a chance to see two of the most famous medieval manuscripts during the Christmas holiday in New York. Here are some more details about the exhibitions, with texts copied from the various exhibition websites:

Open the Gates of Paradise - The Benedictines in the Heart of Europe, 800-1300

Prague, National Gallery (Waldstein Riding School and the Clementinum Gallery).

November 7, 2014 - March 15, 2015

"The purpose of this exhibition project is to introduce to scholars and general audiences the spiritual wealth and material culture of the Benedictine monasteries of the Early and High Middle Ages in Central Europe. The project is also intended to highlight the role of the Order of Saint Benedict in facilitating the acceptance of Christianity by the Central European nations, the adoption of Ancient Christian Mediterranean culture, and the process of the emergence and strengthening of states and statehood in Central Europe. Within this context, the term “Central Europe” is chiefly understood as the area occupied by the medieval states of Bohemia, Poland and Hungary, with the indispensable and entirely natural extension into the regions of the Holy Roman Empire. The exhibition will focus on prominent personalities of the Benedictine Order and its individual monastic centres, notably on the intermediary role they played in the cultural exchange between Western and Southern Europe, and the newly-Christianized Slavic and Hungarian territories."

The Magi. Legend, Art and Cult

Cologne, Museum Schnütgen
25 October 2014 – 25 January 2015

"In Cologne, the year 2014 will be devoted to the Magi, whose remains arrived in the cathedral city in 1164. During the Middle Ages, their relics transformed Cologne into a pilgrimage metropolis, and they became the patron saints of Cologne together with St. Ursula and St. Gereon. This is attested to by the Shrine of the Magi at Cologne Cathedral, Cologne’s coat of arms with the three crowns and numerous sculptures throughout the city.

The Museum Schnütgen has taken the anniversary as an opportunity to hold a large special exhibition. Throughout the centuries, the Magi have played a central role in art since the Three Wise Men were the first to recognise the Christ child as the Son of God. The exhibition will bring together ivories, sculptures, paintings, manuscripts and works of treasury art from Germany, France, the Netherlands, Italy and Spain that offer a particularly interesting interpretation of the subject and are artistically of especially high quality."

Saint Louis

Paris, Conciergerie

8 October 2014 - 11 January 2015

"A major exhibition entitled "Saint Louis" will be held in the Hall of Men-at-Armsat the Conciergerie from 8 October to 11 January 2015. This will be the culminating point of the events organised by the Centre des monuments nationaux to celebrate the 8th centenary of the birth of Louis IX in 1214.

At the age of 12, in 1226, Louis became King of France as Louis IX, in what went on to become one of the longest and most remarkable reigns in medieval France. He became a model and source of prestige for the kingdom and the Capetian dynasty, both as a king and as a saint subsequent to his canonisation just 27 years after his death.

Where better to understand Saint Louis and the issues that faced 13th-century France than in the Conciergerie, the royal residence on which he left his stamp and where he built his greatest masterpiece, the Sainte-Chapelle ? He was responsible for extending and embellishing the former Palais de la Cité, and for the time of the exhibition it will act as the showcase for 130 remarkable works which stand testimony to the intellectual energy and grace that invigorated Parisian art during his reign, and which are on loan from the collections of the greatest cultural institutions in France and abroad."

New medieval exhibition at the Hungarian National Gallery

Maria gravida, Vienna, 1409
see in high resolution 

I haven't had time to upload anything here for over a month - but a lot has happened in Hungary in the field of medieval art. I will try to catch up with a series of brief posts. First, I would like to report on the new medieval exhibition of the Hungarian National Gallery, which was completely reinstalled and opened at the end of September. This part of the permanent exhibition focuses on painting and sculpture from Hungary and neighboring areas in the 14th and 15th centuries. Some of the highlights of the collection can be seen here, including two statues of the Virgin of Child from Toporc, the two beautiful statues of female saints from Barka, or a painting originally showing the St. Joseph's Doubt (now cut down to only show the Virgin, see left). The exhibition was reinstalled to focus on the original liturgical context of these artworks, and therefore also includes a number of other liturgical objects - mainly goldsmith works on loan from the Hungarian National Museum. The new exhibition presents the material in a chronological-regional arrangement. The last section includes several complete altarpieces, thereby preparing the visitor for the next section of the permanent exhibition, where the monumental late Gothic altarpieces can be seen. That section has also been slightly rearranged recently, with the new installation of the main altar from Kisszeben.

The new exhibition, which provides a greatly improved space for the objects and a clear narrative for visitors, is definitely a must-see for anyone interested in medieval art. Organized by curator Györgyi Poszler, the exhibition also includes a number of works previously never shown, This was made possible by the continuous work of restorers during the last few decades. Readers familiar with Hungarian are encouraged to consult a new publication by the Hungarian National Gallery, which is dedicated to the most important restorations carried out between 1957-2011. The publication is available online from this link. In addition, you can see selected objects from this part of the collection on the website of the Hungarian National Gallery. The exhibition of Renaissance stone carvings (the area of which was unfortunately partially taken over by the museum shop) was also reinstalled - but the medieval stone carvings are still not on view (following the theft three years ago).

Here are some images of the new exhibition, provided by the Hungarian National Gallery.