Hungarian silver from Heller collection on view in MAK Frankfurt

Lidded jug, 1605. Nagyszeben (Hermannstadt / Sibiu) 

© Museum für Angewandte Kunst Frankfurt 

Since earlier this year, the gold and silver collection of István Heller has been on view at the Museum für Angewandte Kunst in Frankfurt. István Heller has amassed an exquisite private collection of European goldsmith works, which had been shown at previous exhibitions and was published in several volumes by Hirmer Verlag. After a succesful career in medicine, Heller trained as an art historian late in his life, and at a mature age successfully submitted a thesis for a doctorate in the history of art - he is also the author of the books introducing his collection. István Heller has decided to make his collection accessible to the public through a permanent partnership with the Kunstgewerbeverein in Frankfurt am Main, thus the collection will have a place at the Museum für Angewandte Kunst Frankfurt in perpetuity. A total of 615 objects were placed in the Museum.

The Heller collection contains high-quality gold and silver objects, ranging in time from the mid-sixteenth century to the twentieth, largely from Central European centers of goldsmith art. All the important German centers of gold work are represented, as well as – for biographical reasons – those of Hungary and Transylvania. One of the four volumes mentioned above was dedicated to goldsmith objects from this territory in the collection. In the Museum für Angewandte Kunst Frankfurt, this magnificent collection will be permanently housed in a room of its own in the Historische Villa Metzler. The tasteful exhibition setting allows the visitor to trace the principles of ornamental design from the Renaissance to Art Nouveau.

Flask with lid, 1670. Neusohl 

(Besztercebány / Banská Bystrica)

© Museum für Angewandte Kunst Frankfurt

This text and the images are based on the press release issued by the MAK Frankfurt (and also available in German). You can find an image gallery at hr-online.de.

If you are interested in such collection of gold and silver, you may want to read my earlier posts about the recent sale of Hungarian and Transylvanian goldsmith objects from the Herzog collection, or about the goldsmith objects which entered the Metropolitan Museum last year from the Salgó collection (see also part II and part III).

Medieval wall paintings discovered at Magyarlóna

Cover of the book on Magyarlóna
 

The village of Magyarlóna (formerly known as Szászlóna, now Luna de Sus, Romania) is a characteristic village of the Kalotaszeg region of Transylvania, near Kolozsvár (Cluj). The village was first mentioned in 1332 as Lona, and has a medieval church dating from roughly this period. This Calvinist church has always been noted for its rich set of painted wooden furniture, including an 18th century painted coffered ceiling by Lőrinc Umling (1752). However, its medieval origin was also plain to see: even if its vaults did not survive, the Gothic south portal and the medieval windows of the sanctuary survived. However, until 2009, no real research has been carried out in order to find more of the medieval features of the building. As soon as this work started, significant medieval frescoes have been found on the walls of the nave.

Last year, a book was published about the church and the cemetery around it. Edited by Gergely Nagy (President of the Hungarian National Committee of ICOMOS) and his wife, Klára Szatmári, the book summarizes the history of the village and its church (Klára Szatmári - Gergely Nagy: Magyarlóna református temploma és temetője. Veszprém-Budapest, 2010) . The book was written at the same time as research on the building started - and the first results of this are already reflected there. This research was carried out by art historian Attila Weisz, who first identified traces of the wall paintings. At this point a restorer, Loránd Kiss was brought in to uncover and conserve these paintings. 

Magyarlóna, interior view towards East 

Work continued this year, and so far the following has been revealed: There are frescoes in the nave of the church, on either side of the triumphal arch. The scenes on these walls have been arranged in three rows. On the northern side, the upper two rows, while on the southern side, the lower two rows have been uncovered so far. The top row contains scenes from the legend of a Virgin Martyr, perhaps St. Margaret of Antiochia.  As only one scene has been uncovered so far from what must have been an extensive cycle, identification at this point is not yet possible. The second row appears to contain one large composition of the Annunciation, with the figures of archangel Gabriel and the Virgin Mary arranged on either side of the triumphal arch (similar to the arrangement found at Disznajó). The lower row holds images of saints, one of whom is definitely a bishop. Further images are being uncovered on the intrados of the triumphal arch, and it has also been established that likely the entire north wall is painted.

Wall paintings on the south side of the triumphal arch 

Magyarlóna thus joins a number of other churches in the immediate region where significant fresco decoration has been uncovered. The neighboring village of Szászfenes (Floreşti) has a large set of badly-preserved frescoes, while better-preserved frescoes have been partially uncovered at Magyarvista (Viştea), and the frescoes of Magyarfenes (Vlaha) have been known since the 1930s. The date of these frescoes varies, although most were painted around 1400 (you can read my Hungarian-language study on this group of frescoes at academia.edu). The frescoes of Magyarlóna are definitely earlier, and were likely painted during the first half of the 14th century - thus at the same time as the earlier of two sets of frescoes at Magyarvista. All these villages belonged to the estate of the bishopric of Transylvania, the center of which was at the nearby castle of Gyalu (Gilău). This factor perhaps accounts for the rich painted decoration of these small village churches - although the role of nearby Kolozsvár cannot be underestimated, either. More research needs to be carried out partly in order to uncover more of the painted cycles, and partly to better understand their iconography and internal connections. For starters, a new edition of the book on the church is being prepared, which will include a preliminary report on these frescoes.

Wall paintings on the south side of the triumphal arch 

This post could not have been written without the help of my friends, Attila Weisz and Loránd Kiss, as well as Gergely Nagy, who were kind enough to share information on these discoveries and to provide photographs. You can read more about the book (in Hungarian) here. To get to know other aspects of the the heritage of the village, chack out traditional Hungarian folk music recorded there by Zoltán Kallós in the 1960s - just search here for Magyarlóna.

Late Medieval Goldsmith Works in the Kingdom of Hungary

A new book by Evelin Wetter has been dedicated to late medieval goldsmith works from the historical Kingdom of Hungary. The book was published in the series Studia Jagellonica Lipsiensia, published by the GWZO at the University of Leipzig. The series consists of art historical volumes about the time of the Jagiellonian dynasty (broadly interpreted as Central Europe during the 14-16th centuries). Of the eight books published so far in the series, this is the first one dedicated entirely to medieval Hungary.

Evelin Wetter currently works at the Abbeg Stiftung in Riggisberg, and is a noted expert on late medieval liturgical textiles and goldsmith works. She has published extensively on these subjects, and contributed to various major Central European projects, such as the 2003 exhibition on Gothic Art held in Bratislava, or the 2006 Sigismundus-exhibition in Budapest. The present book is based on her Habilitationsschrift at the University of Leipzig.

Reliquary bust of St. Ladislas from Várad cathedral
Győr, Cathedral Treasury 

Titled Objekt, Überlieferung und Narrativ - Spätmittelalterliche Goldschmiedekunst im historischen Königreich Ungarn (Object, tradition, and narrative - Late medieval goldsmith's art in the historic Kingdom of Hungary), the book represents a major milestone in the research of Hungarian medieval goldsmith works. Unlike most other works published in this field, the book is not dedicated to details of technical questions, but rather focuses on the use and afterlife of the medieval objects. Significant chapters are dedicated to the survival and later use of liturgical objects and reliquaries, often in circumstances quite different from the time of their creation. Another focus of the book is the historiography, display and later interpretation of these objects. The chronological range of the book is thus from the early-15th century to the early 20th, while the territorial focus is largely determined by the survival of the objects, and is thus mainly Upper Hungary (roughly the present-day Slovakia) and Transylvania. The subject of the analysis includes such key works as the reliquary of St. Ladislas, as well as lesser-known objects, giving an overall view of the field. The often hard historical situations, the destruction of major medieval centers and the changing confessions of the population are equally treated, resulting in a complex analysis of Central European history. The chapters on 19th century historiography - especially in connection with such questions as filigree enamel - are similarly captivating. Another chapter is dedicated to profane goldsmith works, including those luxurious items which entered the Museum of Applied Arts from the Esterházy-treasury. The book is beautifully illustrated with 20 color plates and numerous black & white illustrations. All in all, the book represents a much-needed complex approach to the creation and afterlife of medieval Hungarian goldsmith works, and thus comes highly recommended.

Decorative flask from the Esterházy Treasury
Museum of Applied Arts, Budapest 

Bibliographic data:

Evelin Wetter: Objekt, Überlieferung und Narrativ. Spätmittelalterliche Goldschmiedekunst im historischen Königreich Ungarn (Studia Jagellonica Lipsiensia, Bd. 8). Ostfildern: Thorbecke, 2011. Hardcover, 312 pp. ISBN: 978-3-7995-8408-1

P.s.: Notice the similarity of the cover image to my sidebar image? Yes, it is the same object, the chalice of Benedek Suki, today at the Cathedral Treasury of Esztergom - photos by Attila Mudrák.

Remains of Carolingian palace found at Zalavár

The church of St. Hadrianus at Mosaburg/Zalavár (from Wikipedia)

The area of Zalavár in western Hungary has long been one of the most interesting archaeological sites of medieval Hungary, especially for the Carolingian period. The area has been idetified with Mosaburg, where the Slavic prince Pribina established himself around 840, after he was expelled from Nyitra (Nitra, Slovakia). Lands in the area were granted to him by Louis the German. The first church there was dedicated by Liutprand, archishop of Salzburg in 850. Several other churches have also been documented there. In the late 9th century, Arnulf of Carinthia had his seat there, before he became Holy Roman Emperor at the end of his life. This late Carolingian flourished until the time of the Hungarian (Magyar) conquest of the Carpathian basin, including the area of Pannonia. Later, in 1019, King St. Stephen established a Benedictine abbey at Zalavár, and by the 12th century, a new castle was established there. The settlement - including the castle and the churches - became largely abandoned during the Ottoman Turkish occupation of Hungary, and after the reconquest, in 1702, the remaining buildings were torn down.

Carolingian glass fragments from Zalavár

Archaeological excavations of the past decades, however, have brought many interesting remains to light. The sensation of the previous decade was the excavation of the third church of Mosaburg, the pilgrimage church dedicated to Saint Hadrianus, established in 855 (the conserved foundations walls of the church can be seen above). Several interesting finds, including fragments of stained glass windows were found here.

Reports from this summer's archaeological season indicate that the remains of a Carolingian stone palace have been found at the site of Mosaburg. As the online magazine műemlékem.hu reports, archaeologists have found the corner of a large, rectangular stone building. Béla Miklós Szőke and Ágnes Ritoók, archaeologist in charge of the excavations identified the remains with the foundations of the palace of Arnulf, and thus date it to the last quarter of the 9th century (Arnulf died in 899, after becoming Holy Roman Emperor in 896. These are also the years of the Hungarian Conquest). Research still has to continue - it is hoped that by next summer, the full area of the Carolingian palace can be excavated.

Remains of a Carolingian building at Zalavár

You can find more aerial photos of the area on the website of Civertan.
More information about the history of Zalavár and its churches is available on the website of the Zalavár Historical Memorial Park.

For more of the historical and ecclesiastical context, you may want to read the following studies:

Szőke Béla Miklós: Mosaburg / Zalavár a Karoling-korban. In: Paradisum Plantavit. Bencés monostorok a középkori Magyarországon. Ed. Imre Takács, Pannonhalma, 2001 (in Hungarian)

Szőke, B.M.: Christliche Denkmäler in Pannonien aus der Karolingerzeit. Zalai Múzeum 11 (2002) 247–266.

Szőke, B.M.: Karolingische Kirchenorganisation in Pannonien, in: U. von Freeden – H. Friesinger – E. Wamers (hrsg.): Glaube, Kult und Herrschaft. Phänomene des Religiösen im 1. Jahrtausend n. Chr. in Mittel- und Nordeuropa. Akten des 59. Internationalen Sachsensymposions und der Grudprobleme der frühgeschichtlichen Entwicklung im Mitteldonauraum. Römisch-Germanische Kommission, Frankfurt a.M. Eurasien-Abteilung, Berlin des Deutschen Archäologischen Instituts, Kolloquien zur Vor- und Frühgeschichte Bd. 12. Bonn 2009. 395–416.

Leaf from Hungarian Angevin Legendary on view at the Louvre

Leaf from the Hungarian Angevin Legendary
Louvre, Paris

This summer, from July 7, 2011 until October 10, 2011, the Louvre is showing its Medieval and Renaissance Illuminations in an exhibition featuring seventy Italian, French, Flemish, and Germanic manuscript pages from historical, literary, or liturgical manuscripts. As the homepage of the exhibition states, "the Louvre’s collection of illuminations remains little known, despite the famous masterpieces it comprises. The publication of the collection’s catalogue raisonné is an opportunity to discover these exquisite works." 

You can read more about the exhibition at the narthex.fr website, as the Louvre itself does not provide a lot of information. I realized therefore from a recent article in the International Herald Tribune that a very important manuscript leaf with Hungarian connections, a leaf from the Hungarian Angevin Legendary is also on view (Département des Arts Graphiques, RF 29940). The page shows four scenes from the life of St. Francis, and can be seen here to the left (photo source: RMN).

The Hungarian Angevin Legendary is the most important 14th-century Bolognese manuscript made for Hungarian royal patrons.This lavishly illustrated picture-book of the lives of the saints contains four miniatures on each of its pages, accompanied by one-line text labels. The majority of the dismantled manuscript is preserved in the Vatican Library, but there are leaves from it in a number of other collections, most notably at the Morgan Library in New York. As of today, altogether 142 leaves from the Legendary (some of them fragmentary) are known in six different collections of the world. I am providing direct links to photos and descriptions of some of these page on my website about Medieval Hungary. It is possible that some other fragments will come to light, as the original number of folios is estimated at 176. The 549 surviving little pictures contain parts from the legends of altogether sixty-three saints, plus from the life of Christ and the Virgin Mary. The quality of its execution and its sheer size indicate that the manuscript must have been a royal commission, and its iconography – rich in Hungarian and Angevin saints – suggests it was created for the court of the Hungarian Angevin kings. According to earlier opinions, the codex could have been ordered by Charles I, king of Hungary (1307-1342), for his son, Andrew educated in Naples, or for his own library. This somewhat romantic notion, based on the naive theory that medieval picture-books were meant for children, has recently been called into question (see the study of Béla Zsolt Szakács: "The Holy Father and the Devils, or Could the Hungarian Angevin Legendary Have Been Ordered for a Pope?," In: ... The Man of Many Devices, Who Wandered Full Many Ways ... Festschrift in Honor of János M. Bak. Ed. by Balázs Nagy and Marcell Sebők. Budapest: CEU Press, 1999, 52-60.), but no new proposal has yet been generally accepted. With regards to its style, the research of Meta Harrsen, Robert Gibbs and others have clarified its connections with the Nekcsei-Bible (on which you can read my recent study, which I made available through Academia.edu), and thus with the circle of the Master of 1328. However, Tuscan, South-Italian and unidentified features are also present in the manuscript's style, and its iconography shows deep Hungarian influence; thus, the place of its creation might have been in Hungary. The dating of the codex, based on these hypotheses and stylistic examination, can be put between 1328 and 1345.

The leaf in the Louvre was first published in detail by Gyöngyi Török ("Problems of the Hungarian Angevin Legendary: a new folio in the Louvre," In: Arte cristiana vol. 89 (2001), 417-426), who also wrote on it in the new catalogue. A Hungarian version of her study is available here. Those with JSTOR access can read another study by Gyöngyi Török ("Neue Folii aus dem 'Ungarischen Anjou-Legendarium,'" In: Zeitschrift für Kunstgeschichte vol. 55. (1992), 565-577). Another study on a leaf at Berkeley is also available online (Julia Bader - George Starr: "A Saint in the Family: A Leaf of the "Hungarian Anjou Legendary" at Berkeley," In: Hungarian Studies vol. 2 (1986), 3-12). Pages from the manuscript were last on display at The Morgan Library and Museum, in 2009. Another leaf from the legend of St. Francis is at the Metropolitan Museum of New York.

Medieval seal matrix of Nagybánya stolen

After some good news reported yesterday, today I have something sad to write on. As reported by Hungarian and Romanian press alike, the seal matrix of the town of Nagybánya has gone missing some time in late July. (Nagybánya was known as Asszonypataka or  Neustadt in the Middle Ages, and was one of the most important mining towns in Szatmár county. The town is today called Baia Mare, and is the seat of Maramures county of Romania). The seal matrix was stolen from a glass showcase in the County Historical and Archaeological Museum of Maramures County. The theft was announced on August 2nd.

The octagonal silver seal matrix of Nagybánya is one of the celebrated miniature masterpieces of 14th century Hungarian goldsmith work. It can be dated to the 1360s, and was probably made in a royal workshop. King Louis the Great (1342-1382) has given several privileges to the emerging mining town, and supported construction of its great parish church, dedicated to St. Stephen. The seal shows a seated king atop a hill - likely St. Stephen, with two miners working below. The inscription on the perimeter reads: S[igilium] d[e] R[ivulo] D[ominarum], Mutuus amor civiu[m] optimu[m] e[st] civitatis firmamentu[m] (roughly: 'The mutual love of citizens is the best foundation of the city').

The original seal matrix and a modern cast on display at Baia Mare

After missing for centuries, the seal matrix was found in a vineyard in 1904. It was put on display in the history museum in 2004. Hopefully it will be recovered soon.

Read more: news report in Romanian and in Hungarian.

Most recent overview of the medieval architecture and sculpture of Nagybánya - in particular an overview of the church of St. Stephen - is available in a new volume about medieval Szatmár county, available in full text in Hungarian and Romanian. Look for the studies of Szilárd Papp and Veronika Csikós. 

Medieval news in the Hungarian press

I'm back from my vacation, and I am returning to blogging with a brief overview of news about medieval art and archaeology in the Hungarian press. Summer is naturally the chief season for archaeologists, so there are reports about various interesting finds. The links are all to Hungarian-language news sources - generally with images, so perhaps worth clicking, even if you don't know the language.

Remains of early Christian chapel found at Pécs photo from pécsma.hu 

The historical portal Múlt-kor reports on an early Christian chapel found at Pécs. More and more of the early Christian necropolis there is coming to light. This particular chapel was found in March - current reports are about the decision to re-bury the find, as there is no money to properly conserve and restore the architectural remains. Local newspapers reported first on the discovery - Múlt-kor now reports about the decision to protect the walls by covering them again.

 

In a post one year ago, I wrote briefly about the world heritage site of Pécs, linking to some 3D reconstructions of the early Christian building.

Photo of Siklós castle - by Népszabadság

South of Pécs, the castle of Siklós is in the news again - Hungary's largest daily, Népszabadság reports about the small late-medieval prayer niche found inside the castle wall there. I wrote about the research and reconstruction of Siklós castle in a previous post - and plan to report in more detail about this interesting painted niche as well.

As a further addition for now, I am providing this link to three 360 degree panorama photos of Siklós castle - one of them showing the interior of the famous chapel.

Reconstruction of Szeged in the second half of the 18th c.

Múlt-kor and other sources are also reporting on the excavations at the site of the former castle of Szeged. This year, remains of the southern gate tower were found, in the same area where remains of the southern wall of the castle were identified last year. Excavations in the area have been going on for several years. The castle of Szeged was originally built in the 13th century, and was significantly modified after the town was captured by the Ottoman Turks in 1543. During the 18th century, the fortress fell into disrepair, and was completely dismantled by local citizens after the flood of 1879.

Therefore, excavations are bringing to life only the remains of foundations, thereby helping to reconstruct exactly the former extent of the castle. The online magazine műemlékem.hu reported on finds from previous years, with a photo gallery.