Museums of Medieval Art

My recent visit to the Schnütgen Museum in Cologne got me thinking about museums focusing mainly on medieval art. I decided to make a brief list of such museums, with direct links to their collection databases - thousands of medieval artworks can be discovered this way.

Reliquary ('Ursulabüste'),
Museum Schnütgen, Köln 

Let's start with the Schnütgen Museum, then (Museum Schnütgen, Köln). Located in the Romanesque church of St. Cecilia, this 100 year old museum received a complete makeover, completed last year. The new entrance opens from a large hall, which is in the new building erected for the Rautenstrauch-Joest-Museum, a museum of world cultures. The collection of the Schnütgen Museum consists largely of Christian religious objects, ranging from the Early Christian period to the Baroque, with a strong focus on sculpture, liturgical textiles and stained glass from Cologne and the Rheinland. There is no full collection database online, and the English version of the website only provides basic information. The website however does provide a good overview of chief works on display. An audioguide to the museum is available for download - although I don't know what its purpose is without the artworks.

Lady with the Unicorn,
Musée Cluny, Paris

Maybe the most famous of all medieval art museums is the Musée Cluny in Paris - officially the Musée national du Moyen Age. Located in the building of the Gallo-Roman thermes and the 15th century Hôtel de Cluny, and surrounded by a medieval garden, visiting this museum is a unique experience. The collection ranges from late Antiquity to the late Middle Ages, and includes exceptional goldsmith works, stone sculptures from Parisian churches - such as the Notre-Dame, as well as the famous Unicorn tapestries. There is a brief overview of the collection on the museum's website, but a lot more objects and images can be found through the photo agency of the Réunion des musées nationaux (where you can search for specific objects, but also by selecting the museum on the search form). The Museum's objects are also incorporated into the French national art database, Joconde. You can select the Musée Cluny directly, or search for thousands of other medieval objects in various French collection. In addition, a fascinating resource on the museum is also available online: the catalogue of 13th century sculptures (Les sculptures du XIIIe siècle du musée de Cluny).

The Unicorn in Captivity
The Cloisters, The Metropolitan Museum

The only similar museum to the Musée Cluny is on the other side of the Atlantic, in Manhattan: The Cloisters, a branch of the Metropolitan Museum of Art, New York. Housed in a large pseudo-medieval structure, which contains actual chapels and cloisters shipped over from Europe, this is one of the finest collections of medieval art anywhere. The website of the Metropolitan Museum provides a lot of information on The Cloisters, and also on the medieval department, including a selection of works on view. The collection is rich in sculptures of all kind, goldsmith works, manuscripts and also includes another set of Unicorn tapestries. You can search these objects in the museum's Collection Database, which is continually growing. If you select The Cloisters from the list of collections, 2300 objects can be browsed at present (about half of which are on view). Selecting the Collection of Medieval Art from the list yields an incredible further 6700 medieval objects in the database.

You can also download the Metropolitan Museum's Resource for Educators on Medieval Art. 

I would like to mention that many other American museums made their collections accessible online. For medieval art, I would particularly recommend the database of the The Walters Art Museum in Baltimore (see also the manuscripts there!) and that of The Cleveland Museum of Art, with 1214 works online.

First publications on the murals of the parish church of Pest

The 14th century fresco of the Virgin of Child, discovered last year in the sanctuary of the Inner City Parish Church of Pest (in downtown Budapest) created quite a stir. I suppose it always creates some stir when a a fresco appears older than the wall it is painted on. The sanctuary of the parish church of Pest has always been dated to around 1400, while the fresco clearly dates from  some time in the 14th century. This then of course calls for a re-evaluation of the construction history of the church, something which is quite hard to do without more extensive on-site research. Already, debate is raging on concerning the date of the newly discovered frescoes (also, some questions have been raised about the restoration as well). A detailed examination of the building and all its fresco decoration, however, is yet to be carried out.

The Hungarian journal Műemlékvédelem published several articles on the building, summarizing the results of previous art historical and architectural research, also publishing restorer Éva Derdák's overview of the uncovering and restoration of the mural (Műemlékvédelem, vol. LIV, 2010/6). The journal is not available online, but you can see the contents of the issue here. Tünde Wehli wrote an article for the journal on the newly discovered frescoes. After briefly describing the frescoes, she proceeds to bring analogies to the image of the Madonna. Most of these come from the north of the Alps, from France and Central Europe (esp. Bohemia), although Wehli acknowledges the Italian origins of several motifs of the fresco (such as the shape of the throne). In the conclusion of her article, Tünde Wehli dates the fresco to the last quarter of the 14th century - a date which requires a relatively modest modification in the building's chronology.

More recently, Mária Prokopp also wrote on the frescoes. She is a noted expert of the Italian connections of Hungarian medieval painting (I wrote on her theory of Botticelli in Esztergom). Her article was published in Múzeumcafé, which is a flashy magazine about museums, and is not really known for serious studies on medieval art. Prokopp's article can be read in the online version of Múzeumcafé vol. 5, 23 (2011 június/július), and also here. A somewhat more detailed version of Prokopp's article is available in the journal Magyar Sion (2010/2, full text available here). Prokopp's study also appeared in the journal of the Budapest History Museum (Tanulmányok Budapest Múltjából 36, 2010),  in what can be considered as its definitive version to this date. A pdf-version of the Hungarian-language article is available here; there is a brief German summary at the end. Prokopp cites mainly Italian analogies from the beginning of the Trecento, and thus dates the fresco of the Virgin and child to around 1320-1340 (the fresco of the bishop she considers even earlier, from the end of the 13th century). In explaining the significance of the frescoes, she analyses the historical importance of the church as well.

I've had no time to write anything more than some blog-length pieces on the fresco so far. My brief report on the find (essentially the same as my first two blog entries - see part I and part II) was summarized for the newsletter of the International Center of Medieval Art (April 2011 issue), while my report on Hungarian azurite was picked up by National Geographic Hungary (May 2011). Hopefully I'll get to write more about it soon!

Exhibitions on Medieval Fashion

Two different exhibitions, both dedicated to medieval fashion are open at the same time: one at the West Coast of America, the other one at the East Coast. First to open was the exhibition at the Morgan Library and Museum in New York City. Titled Illuminating Fashion: Dress in the Art of Medieval France and the Netherlands, the exhibition is on view from May 20 through September 4, 2011. Its curator is Roger S. Wieck, Curator of Medieval and Renaissance Manuscripts at the Morgan Library. The exhibition coincides with the publication of Anne H. van Buren's long-awaited monograph on the subject. The book is "the first comprehensive history of fashion to be based exclusively on firmly dated or datable art. Drawing mainly upon illuminated manuscripts, this book also features panel painting, tapestry, sculpture, and early printed books produced in France and the duchy of Burgundy during the late medieval period – a time of rapid change in dress."


The website of the exhibition provides and online tour of the manuscripts on view. You can read about the exhibition in The Art Newspaper or on the Medievalists.net website.

From May 31–August 14, 2011, the exhibition Fashion in the Middles Ages is on view at the Getty Center in Los Angeles. The exhibition was co-curated by Kristen Collins, associate curator of manuscripts at the J. Paul Getty Museum, and Margaret Scott, scholar of medieval fashion and author of the accompanying exhibition publication. You can read more about the exhibition in the press release of the Getty Museum, and you can also download an exhibition checklist (pdf).

The Medievalist.net website also reported on the exhibition.

If you can't get to the US this summer, you can also see fashion in medieval manuscripts in Paris. The gallery Les Enluminures also opened an exhibition on fashion in its Paris space in the Louvre des Antiquaires. Approximately 35 works of art are featured in “Dressing Up and Dressing Down in the Middle Ages and Renaissance: Costume in Art,” from May 5 to August 25. Organized by gallery owner Sandra Hindman, the exhibition is accompanied by an online catalogue (pdf). You can get more information on this project from this video. This being a commercial gallery - you can even buy the artworks on display!

Exterior restoration of the Abbey Church of Lébény

Scaffolding at Lébény 

On my way to Vienna today (where my main goal was to see the exhibition on the medieval plans of the Stephansdom), I stopped at the Romanesque Abbey church of Lébény. Some alarming news emerged about the condition of the building in recent years, as photos on this Hungarian website also attest (click for 'more pictures'). Well, by now, work is well under way on the exterior restoration of the building, and almost the entire edifice is covered by a scaffolding. Heavy rain and wind prevented me to explore the building more closely, and there is also very little information available online on the ongoing restoration. Main tasks include a consolidation of the facades and the renovation of the roof of the edifice. They are also restoring the old parish building, with the intention of creating a new museum there. Work will go on throughout the summer.

Lébény, south portal 

The Benedictine Abbey of Lébény was officially founded in 1208, and it is believed that the church was  completed within a short time. Benedictine life went on with varied intensity during the Middle Ages, until the church was burned by Turkish troops in 1529, as they were marching towards the siege of Vienna. The vault of the nave was not even repaired until the Jesuits took over the church in 1631. Those knowing the history of the region will not be surprised to read that the Turkish army burned the church again in 1683, en route to another failed siege of Vienna. The building was again fixed up by the Jesuits, and finally underwent major renovation during the 1870s. 

The church of Lébény before 1872

Despite all these events, the church of Lébény can be regarded as one of the most intact Romanesque churches of Hungary. The fact that the church is still standing after 800 years is also due to those Italian stonemasons, who were sent there to dismantle the church at the time when the Ottoman Turks were advancing towards Győr. The stones of the monastery would have been needed to to repair the fortifications of Győr - but the masons did not carry out the job, saying the Lébény was the most beautiful church they have ever seen.

You can judge for yourself by looking at photographs at the following links:

Photos of the art history department of Pázmány Péter Catholic University

Hungarian summary of the church's history from the catalogue of the Pannonhalma exhibition on Benedictines in medieval Hungary (click on "Fotó" at the bottom of the page)

You can read on the current restoration here (in Hungarian)

Finally, here are some details of the stone carvings of the western portal seen from the lower levels of the scaffolding.

The Route of Medieval Churches in Szatmár county

Csengersima,  parish church 

A major research project, aimed at surveying and documenting the churches of medieval Szatmár country, was completed last week, and its results are now largely available on the web. As the territory of medieval Szatmár country is today divided between Romania and Hungary, the research project was a joint Hungarian-Romanian one, funded by the EU. The project documented a large number of medieval churches, including some only known from excavations. The area preserved some important medieval buildings, such as the Romanesque basilica of Ákos (Acâş), but most surviving buildings are small medieval parish churches.

The project consists of the following main elements: Mapping out a thematic route of medieval churches in the Hungarian-Romanian border area (in historic Szatmár county), which is the first common thematic route of Szabolcs-Szatmár-Bereg and Satu Mare counties. This route is supported by very useful and informative material: maps, brochures and on-site information. The route includes 30 medieval churches - 20 of them located in the Hungarian county of Szabolcs-Szatmár-Bereg, while another 10 in the Romanian country of Satu Mare. 

A brand new website was also developed, which contains all the necessary information about the route and the churches. This website is available in Hungarian, Romanian and English versions. English readers should maybe start on this page. The website - even though the English-language texts are only summaries of the Hungarian versions - provides ample information in English on the medieval buildings of the region, and is thus highly recommended.

Csenger, parish church 

The Tale of Two Lovers and an Unknown Image of Emperor Sigismund

Pisanello: Portrait of Emperor Sigismund, 1431-33 

Paris, Musée du Louvre

Emperor Sigismund was one of the most frequently depicted historical personalities of the 15th century. His real and disguised portraits can be found in countless panel paintings, frescoes and miniatures. Entire volumes - such as the Chronicle of the Council of Constance by Ulrich Richental or the Recollections of Eberhard Windecke - are filled with images of Sigismund. You can browse some of these portraits on the website of the 2006 exhibition on King and Emperor Sigismund. Despite this wealth of images from every part of the Holy Roman Empire from Siena to Görlitz, it seems that French and Netherlandish illuminators of the second half of the 15th century really had no clue as to what Sigismund looked like. He is often depicted in historical manuscripts, especially in images of the disastrous Battle of Nicopolis (1396). See, for example the lavishly illustrated copy of Sebastien Mamerot's Chronicle of the Crusades, Les Passages d'Outremer, completed by Jean Colombe around 1474, and held at the Bibliotheque nationale de France and recently issued in a facsimile. 

A particularly amusing example in this respect is the so-called Pageants of Richard Beauchamp, Earl of Warwick, which can be studied in this 1908 edition. Completed in 1485, this manuscript is the only illustrated biography of a late medieval secular figure, and features the Earl's various encounters with rulers, including Sigismund. Pageant 35 (on page 138 of the Roxburghe Club facsimile) for example shows the Earl and Sigismund exchanging gifts, and Sigismund is depicted as a fairly young, beardless figure, with a fancy three-tiered crown (see below). More information on this manuscript is available on the website of the British Library.

The visit of Sigismund to England
The Beauchamp Pageants, 1485
London, British Library

I went through a lot of effort to gather such images for the 2006 Sigismund exhibition and its catalogue, but no doubt several manuscripts escaped my attention. I would like to mention just one of these, which is currently on view at the Getty Center's exhibition on Fashion in the Middle Ages. The book is a French manuscript from around 1460-1470, containing the popular Tale of Two Lovers by Aeneas Sylvius Piccolomini (a story he wrote in 1444, obviously before he became Pope Pius II). The story of the two adulterous lovers is set in Siena, at the time of Emperor Sigismund's visit and lengthy stay there on his way to his imperial coronation in Rome (1432). The story is dedicated to Kaspar Schlick, imperial chancellor of Emperor Sigismund (and later of Emperor Frederick III), who is also the main character - Euryalus - of Aeneas’ tale.

You can read an English translation of the entire story on this website; I am quoting the beginning of the story from there, too:

Siklós castle

Siklós castle, a set on Flickr.

As an addition to my most recent post, here are some photos of Siklós castle. These photos were mainly taken in 2007, thus before and during the current restoration campaign. I hope I will be able to share new photographs soon, too.

Research and renovation at Siklós castle

The medieval castle of Siklós reopened after years of research and renovation. The castle lies in southern Hungary (just south of Pécs). For much of the 15th century (until 1481), the castle and the large estate was in the property of the mighty Garai family - even king Sigismund was held captive here at the beginning of his Hungarian rule, in 1401. The general layout of the castle stems from this period, but it was enlarged and rebuilt in several later phases. Most significant of these campaigns was the addition of a large late Gothic sanctuary to the castle chapel, built in the second decade of the 16th century, at the time of the Perényi family. Although the castle was occupied by the Turks for almost 150 years, and was rebuilt after that in Baroque style, it still preserves a lot of significant medieval and Renaissance details (see these photos). A large new exhibition hall was created during this most recent reconstruction, which enable the display of these fragments.

The reconstruction was preceded by several years of archaeological and architectural research, which brought to light many interesting finds, including a previously unknown small and painted wall niche. I hope to report on these finds in more detail soon - I am planning a trip to Siklós some time soon, and maybe a guest post can be organized with one of the archaeologists. For now, here is a photo of one of the frescoes in the castle chapel, discovered during a previous restorations campaign in the 1950s.

St. Ladislas and St. Leonard - Fresco c. 1420, in the castle chapel of Siklós
Photo by Attila Mudrák 

Siklós of course preserves many other treasures. I would only like to mention the former Augustinian church standing in the vicinity of the castle, which was decorated with an extensive fresco cycle at the beginning of the 15th century, commissioned by the Garai family. I have written extensively on these frescoes elsewhere - you may want to look at this Hungarian-language article with and English summary. For even more information, you can have a look at my dissertation (especially if you are based at any American institution with UMI/Proquest access...).

Hungarian silver on sale in NYC

Nautilus cup
Nagyszeben, mid-17th century 

About 30 precious silver and goldsmith works from Hungary and Transylvania will be auctioned off at Christie's New York tomorrow (17 May 2011). (Sale 2447: Important English, Continental and American Silver and Gold). The pieces in question are all Renaissance and Baroque works, mainly dating from the 17th century. Before WWII, the objects all belonged to the Herzog collection. The collection of Baron Mór Lipót Herzog, a wealthy Jewish magnate in Budapest was one of the largest of its time in Hungary, which got largely dispersed during the war. The silver objects in the collection were last fully documented in a 1930 inventory, and most of the pieces were on view for the last time at various exhibitions at Budapest's Museum of Applied Arts at around that time. The pieces have been recorded as wartime victims of looting, and their whereabouts were unknown until this sale.

The New York Times also wrote on the sale, and has this to say about the provenance of the objects, based on a telephone interview with the anonymous seller: "a Herzog family member had managed to bring the pieces to New York at some point. The family had long kept them in storage."

You can browse the objects on the website of Christie's, where a full e-catalogue and a slideshow of objects is also avaliable. When browsing the auction catalogue, the lots in question go from Lot 99 to 127 + lot 132.

17th century pendant with St. George  

Many objects from the Herzog collection are of course embroiled in restitution cases. Record-setting pieces, like the recently restituted portrait of Sigismund Baldinger by Georg Pencz have come to the market from the collection (Christie's sale 7862 of last year). Currently there is a major lawsuit going on, as heirs of the Herzog family sued the Hungarian state for objects kept in various Hungarian public collections. The emergence of these Hungarian silver objects among these circumstance is definitely most interesting.

Nevertheless, after the best pieces of the Salgó collection entered the Metropolitan Museum, it would be nice to see these pieces stay together as well, and - preferably - enter a public collection.

New blog on Medieval Poland + Master Paul of Levoča

I would like to report that a new art blog - quite similar in nature to my own venture - was started with a focus on medieval Poland. The blog provides brief news about new books, exhibitions and discoveries in the field of medieval art and medieval studies in Poland. You can find the bilingual (Polish/English) blog at this address: http://medievalpoland.blogspot.com/

I am immediately lifting one news item from the blog, concerning a new book which is of course quite relevant for the study of art in medieval Hungary as well. To quote the Medieval Poland blog (with one correction and):

"The Cracow publishing house DodoEditor has released Zoltán Gyalókay's monograph on the Master Paul of Levoča. The late medieval sculpture of Master Paul of Levoča certainly deserves more attention in international scholarly literature. His workshop has produced altars for churches Szepes (Spis) county and neighboring regions. The high craftsmanship of his works and the influence they had on contemporary artists has been studied by Czech, Hungarian, Polish and Slovak scholars. This monograph represents the author’s long-term study of the artist’s oeuvre."

I might add that the sculptor worked in Lőcse (germ: Leutschau, now Levoča, Slovakia) at the beginning of the 16th century, where he was responsible for carving statues and reliefs for the main altar, among other things. His workshop also supplied altarpieces for other towns in Upper Hungary. The website of St. James's church provides an overview of the medieval furnishings of the parish church of Lőcse - in addition to the main altar of St. James, also check out the altar of the Nativity.

You can read more on the book on the website of the publisher, while a brief summary is available on the AHICE website (click here for direct link to pdf summary). Of course it is hoped that the book will also be available in a German/English or even Hungarian version!

Art and Architecture around 1400 Conference

As Medievalists around the US (the world?) are gearing up for this year's Medieval Congress at K'zoo, yours truly will drive over to neighboring Slovenia, to participate at the CIHA Colloquium at Maribor, titled Art and Archicture around 1400: Global and Regional Perspectives. I've gotten to like these more focused conferences, as discussions often tend to be livelier. The conference was organized by the University of Maribor, and by the Slovene Art History Society, under the auspices of a really distinguished Program Committee.

The six-day program of the conference is quite rich, with a number of interesting excursions aside from the talks, for example to see frescoes by the workshop of Johannes Aquila. 

Naturally, there will be a sizable Hungarian delegation at the conference, and a lot of Hungarian medieval topics will be treated in lectures and posters. A conference report with pictures will likely appear on this blog some time later. For now, a number of pictures of Slovenia's rich Gothic heritage can be seen in this gallery (the statue of St. James to the left is from the pilgrimage church of Ptujska Gora).


Update:
Gothic frescoes in Slovenia, photos from earlier this week on Flickr http://t.co/FoOXlx2

Update2:
The website of the conference above is no longer available, so the links above don't work any more.

Detail views of Salgó chalices at the Metropolitan

The Metropolitan Museum has just made available a number of detail photographs of the two medieval chalices which had recently entered the museum from the Salgó collection. Both chalices date from the mid-15th century, and are decorated with a special technique very popular in late medieval Hungary: the so called filigree-enamel. In this special variation of the cloisonné enamel, the fields of enamel are applied inside loops and shapes of filigree wire attached to the surface of the objects. You can read about medieval enameling techniques in this article (pdf) by David Buckton of the British Museum.

The two chalices are now described on the Metropolitan website as of "Central European" origin. However, the technique and details of both chalices - which can be studies on these photographs - makes their Hungarian origin quite certain - there is plenty of comparative material available, such as this chalice. More information could be gleaned from the coat of arms on the foot of one chalice, and the inscription on the cup of the other.

These are the links to the object pages:

Chalice from 1462

Mid-15th c. chalice with coat of arms

I wrote about the Salgó collection before in two previous posts.

Medieval treasure discovered in Wiener Neustadt

Belt buckle from the Wiener Neustadt treasure 

An important cache of medieval goldsmith works was found a few years ago, it was announced last week. The treasure was found by a man digging in his backyard in Wiener Neustadt. He, however, only took an interest in the objects quite recently, finally bringing them to the Austrian Office of Monument Preservation. On Friday it was reported that about 200 pieces were found - rings, brooches, other jewels, most apparently dating from the 13th-14th century.


Currently no detailed information is available on the find, but several pictures are already circulating on the internet. The image on the left is from this report by Der Standard, but the same photos released by the Bundesdenkmalamt have been published in many other places. The Austrian weekly profil was the first to report on the find, and The Associated Press also reported on the treasure - finally the story was picked up by several news outlets worldwide. The Bundesdenkmalamt of Austria will provide more details at a press conference on May 2nd.

The author of this blog of course would like to know whether any of the objects can be identified as of Hungarian origin.

Update: here is the report on the press conference of the Bundesdenkmalamt, where some of the objects were put on display.

The secret of the casket

Photos by Melange Galéria, Budapest 

A small Italian Renaissance casket went on display earlier this month in a Budapest gallery. The display was opened by Mária Prokopp, university professor and a noted expert of Italian Renaissance painting. So far not much is known about the intriguing object, the website of the gallery only says this much about it:

"This is the first public appearance of this precious Renaissance casket, which had been serving as a medicine case in the household of an elderly lady for the last 30 years."

The small casket (about 50 cm wide) is decorated with a well-composed Renaissance painting on the front, and two coat of arms on the shorter sides. The main scene seems to be some kind of triumphal or marriage procession - and is in very bad condition. Some small areas have already been cleaned, to reveal the original bright colors. The details are very fine, like in a manuscript illumination. The coats of arms on the sides seem rather general - an eagle and a lion. On the back side, there is an inscription fitting for the object, which reads: "Quod ut custoditorum me nemo sciat" (No-one shall know what is guarded by me).

It is clear that the casket is in need of restoration and detailed examination. It is hard to say more about it, until that happens. A series of photographs can be seen on the website of the gallery, plus here is a detail of the painting from the front of the casket. Renaissance experts - feel free to comment!

Earliest Christian church of Transylvania found at Gyulafehérvár

Traces of the oldest church of Transylvania

Photo from www.kronika.ro 

New archaeological research near the Roman Catholic Cathedral of Gyulafehérvár (Alba Iulia, Romania, the seat of the bishopric of Transylvania) led to the discovery of the remains of the semicircular apse of a medieval church. Archaeologists believe this is Transylvania’s oldest church, built around the year 1000 - thus before the foundation of the diocese in 1009 (see my previous post on the history of the cathedral). The remains were found at a depth of only one meter, 24 meters away from the Catholic Cathedral of St. Michael. Daniela Marcu Istrate, well-known archaeologist announced in a press conference on April 18 that the newly discovered church might have been built either by prince Gyula or by Saint King Stephen. Around 952, Gyula was baptized in Constantinople, and upon his return was given a bishop named Hierotheos who accompanied him back to Hungary - so if the church dates to the period of prince Gyula, it was built for the Byzantine rite (of course we are before the Great Schism of 1054 at this time). Besides the apse, archaeologists have also discovered several tombs dating back to the 12th century. However, experts believe that the church was already destroyed at that time. For the moment, work at the archaeological site has been suspended for lack of funds. The remains of the apse will be preserved provisionally.

Most interesting about this find is that it is not connected to the present 13th century cathedral - or its 11th century predecessor - in any way. The archaeologist proposes that this feature means that the new Roman Catholic cathedral was deliberately distanced from the earlier structure built for the Greek rite.

You can read more about the discovery in Hungarian or in Romanian.

It is worth noting that the town - Roman Apulum - has an even older history: lately, more and more Roman remains have also come to light, see here.

Open access online journals of medieval art

More and more journals are available in an open access format on the web - and more and more are only published in this format, without a printed version. The advantages of speedy publication at a lower cost are obvious, and the publications can potentially reach a much larger audience. Editorial work and peer-review can of course be maintained for online publications just as for traditional outlets.

When it comes to medieval art, there is a generous selection of such journals on the web, to supplement such print (+ restricted online access) journals as Gesta. What follows is a selection of such journals, with a brief description lifted from the introductory pages of the respective journals.

Peregrinations: Journal of Medieval Art and Architecture

Peregrinations is published by the International Society for the Study of Pilgrimage Art, which was founded in 2000 to bring together scholars who explore the art and architecture of pilgrimage in the late Middle Ages. The journal "provides a forum for themes and topics related to that subject, and to share current research. [...] The artistic expressions which were created to give form to the cults are the objects of our investigation.

The journal is edited by Sarah Blick, and the latest issue is Volume 3, Issue 1 (2010). The journal also maintains a photo-bank.

Different Visions: A Journal of New Perspectives on Medieval Art

The journal is "a web-based, open-access, peer-reviewed annual, devoted to progressive scholarship on medieval art. Different Visions seeks to fill a significant gap in current publishing venues by featuring articles employing contemporary postmodern and poststructuralist theoretical frameworks to examine medieval visual culture. Authors are encouraged to explore the application of such approaches as feminist and gender analysis, historiography, semiotics, post colonialism and queer theory to works produced during the period from the fourth through the fifteenth century. The journal will also consider essays on medieval visual culture that emerge from multiple disciplinary perspectives." The editor-in-Chief of the Journal is Rachel Dressler, and Issue Two is the most latest on the site.