New book on the frescoes of Johannes Aquila

Johannes Aquila was a painter from the town of Radkersburg in Styria, working in the last quarter of the 14th century. Frescoes by him (or by his workshop) survive in altogether five churches in the area which used to be the border region of Styria and Hungary. Today two of those places: Mártonhely (Martjanci) and Bántornya (Turnisce) are in Slovenia. His earliest known work is in the small church of Velemér, dating from 1378. Latest works of Johannes Aquila's workshop are closer to his hometown in Austria:  at the church of the Augustinian hermits in Fürstenfeld. One interesting secular fresco cycle at Radkesburg was also painted by the workshop (at the Pistorhaus). The style of his workshop is characterized by a mixture of Italian and Bohemian elements.

Johannes Aquila is most famous for not only signing his work, but also for painting his self-portrait. The self-portrait can be seen next to his signature, in a praying position (similarly to depictions of patrons) both at Velemér (1378) and at Mártonhely (1392). These are regarded as the oldest European self-portraits by a painter, and you can read more about in an article by Daniel Spanke (Spanke, Daniel, "Die ältesten Selbstbildnisse Europas? Zur Bedeutung der Malerdarstellungen Johannes Aquilas von Radkersburg in Velemér (1378) und Martjanci (1392) für eine Frühgeschichte des Porträts," Zbornik za umetnostno zgodonivo 34 (1998), 141-159, available in a pdf format).

A new book has just been published on this highly important painter, written by Terézia Kerny with photographs by Zoltán Móser (Kerny, Terézia - Móser, Zoltán: Képet öltött az Ige - Johannes Aquila freskói. Budapest, Kairosz, 2010). The book will be presented by Mária Prokopp on Tuesday, January 25 at Litea Literature & Tea Bookshop. The book is in Hungarian, but hopefully will be published in other languages as well.

I cannot post my own photos of the frescoes here, because the last time I visited these churches I still used slides - and those have not been scanned yet. To the left, you can see the self-portait of Johannes Aquila from Mártonhely (Martjanci), and you can find several other photos online, especially of Velemér:

Photos of the church, with Quicktime virtual reality views of the interior; more photos at the Fine Arts in Hungary website.

For more photos, visit the IMAREAL database of the Institut für Realienkunde des Mittelalters at Krems (search for Künstler: Johannes von Aquila [um 1400 tätig], or for Standorte: Turnisce and Martjanci. Does not seem to work in Chrome).

Hungarian goldsmith objects enter the Metropolitan Museum

Chalice with filigree enamel
Hungary, 1462
Metropolitan Museum of Art 

One of the most important collection of Hungarian goldsmith works outside Hungary was assembled by financier Nicolas M. Salgó, former US ambassador in Budapest. Salgó collected all kinds of Hungarian art; his painting collection was donated to the Zimmerli Art Museum at Rutgers in 2006, as you can read here.

Most important, however, is his collection of Hungarian silver, which was cataloged by an expert from the Hungarian National Museum, Judit H. Kolba. The handsome English-language catalog was first published in 1996, and is still in print (Hungarian Silver: The Nicolas M. Salgo Collection. London, 1996): see here.

The collection includes two superb medieval chalices from Hungary, both coming from the Viennese collection of Nathaniel Rothschild. One of them, dating from 1462, can bee seen on the left. Both chalices are decorated with filigree enamel, a technique which came to prominence at the Hungarian court of King Sigismund during 1420s.

In 2010, much of the collection entered the Metropolitan Museum of art, as "Gift of The Salgo Trust for Education, New York, in memory of Nicolas M. Salgo". No press release has been issued about the transfer of the objects, but most objects already appear in the collection database. 83 objects are listed in the collection of the department of European Sculpture and Decorative Arts. If you go to the main search page of the museum, entering "Salgo" will provide you with the full list of these - although not all objects are illustrated at this stage. You can find beautiful objects here, such as this 17th century coconut cup seen on the right.

New medieval art websites

In this post I would like to call attention to a number websites dedicated to medieval art. I was inspired to do this by the latest post on the blog 1100sor (1100lines) of Gábor Endrődi - a very informative Hungarian blog on Medieval and Renaissance art. The websites below are recommended not only to specialists - although they are wonderful resources for art historians - but to everyone interested in medieval art in general. They all provide stunning images of major monuments of Gothic art.

Etampes, Collégiale Notre-Dame-du-Fort

Mapping Gothic France - This wonderful websites provides information, images and virtual panoramas of Gothic churches in France. Initiated by Stephen Murray, Professor of Art History and Archaeology at Columbia University and Andrew Tallon, Assistant Professor of Art at Vassar College, the website was developed by the these two institutions. With a database of images, texts, charts and historical maps, Mapping Gothic France provides parallel stories of Gothic architecture and the formation of France in the 12th and 13th centuries, considered in three dimensions: space, time and narratives. Still officially in beta version, the website is already a treasure-trove of information.

Stained glass from Christ Church Cathedral, Oxford
(CVMA GB)

Vidimus - The only online magazine dedicated to medieval stained glass. The online magazin Vidimus is celebrating its fourth year with an annivesary issue - No. 45. Vidimus has a regular news section dedicated (mainly) to medieval stained glass, also listing various medieval exhibitions and new publications. The monthly features - including the Panel of the Month - are short articles dedicated to individual monuments or specific topics (this month to the Fifteen Signs of Doom window in the Church of All Saints, North Street, York and to Jan Gossaert and Stained Glass). I would also recommend the Corpus Virtearum Medii Aevi (GB) website and picture archive (c. 17.000 images). CVMA GB are the publishers of Vidimus.

Haltadefinizione - A website with high resolution images of Italian medieval and Renaissance art. Haltadefinizione provides a gallery of extremely high definition images of the greatest treasures in the history of art, mainly of Italian Renaissance paintings (Botticelli, Leonardo da Vinci, Bronzino, etc.). The main reason for  including it here is the latest addition to the site: a virtual tour of Giotto's Cappella Scrovegni in Padua. You should set the presentation to full screen, and then you can look around in the interior of the chapel (like in any other virtual tour) - then select any part of the frescoes to arrive at a very high resolution image of it. Wonderful (despite the watermark appearing on the images).

Codex Manesse
Heidelberg, UB CPg 848

Two very important Gothic manuscripts are currently exhibited in Leuven and in Heidelberg: The Anjou Bible in Leuven ("a royal manuscript revealed") is on view until December 5, 2010, while the Codex Manesse is exhibited in Heidelberg in the context of the The House of Hohenstaufen and Italy exhibition in the Reiss-Engelhorn-Museums Mannheim until 20th February 2011. Both manuscripts are available in superb digital facsimile versions on the web: the Anjou Bible in a special book viewer (the English commentary for which is in preparation), where every illuminated page can be studied and zoomed, and the Codex Manesse in the Digital Library of the Universitätsbibliothek Heidelberg - with an image of every folio. These two, roughly contemporary 14th-century manuscripts are true highlights of the art of illumination, and browsing these digital editions is highly recommended to everyone.




Seen any good new medieval art websites? Let me know in a comment!

Villard de Honnecourt in Hungary

Villard's drawing of a window from Reims,
with announcement of his trip to Hungary 

The Academic doctoral defense of Imre Takács (see my previous post) made me think about Villard de Honnecourt's trip to Hungary. Takács's dissertation is about the early decades of the 13th century, when Hungary was one of the first areas outside Ile de France where French Gothic architectural and sculptural features appeared. The royal palace of Esztergom - especially the palace chapel - is a significant early Gothic building, built during the rule of King Béla III (1172-1196) next to the cathedral. The palace was not quite finished when in 1198 Béla's son, King Emeric handed it over to the archbishop of Esztergom - thus maybe the chapel was only finished after this date. Not Esztergom, but the royal abbey of Pilis is at the center of Imre Takács's dissertation. This Cistercian Abbey - located roughly between Esztergom and Buda in the Pilis hills - was founded by the king in 1184. In 1213, Queen Gertrude, the wife of Andrew II was murdered, and the queen was buried at Pilis Abbey, which - at least the eastern part - was surely completed by that time.

At this period, a renewed impact of French Gothic (High Gothic, to be precise) can be detected in Hungary - especially at Pilis and at the Benedictine Abbey of Pannonhalma. Crucial monuments include the tomb of Queen Gertrude and the famous Porta Speciosa at Pannonhalma, both dating from the 1220s. It is perhaps not coincidental that roughly at the same time, the famous Villard de Honnecourt visited Hungary. Just as we are not quite sure of his profession, it is similarly unclear what he did in Hungary or when exactly he visited. Evidence for his visit is included in his sketchbook: on fol. 10v, next to the drawing of an aisle window at Reims, Villard writes: "I had been sent into the land of Hungary when I drew it because I like it best." He also mentions on another folio the he "was once in Hungary, where [he] remained many days". Of all the things he saw there, he chose to draw a pavement, which he saw in a church - at a place he did not name.

On top, Villard's drawing of pavement
motifs he had seen in Hungary

Theories abound concerning the date and purpose of Villard's Hungarian visit. Pilis abbey emerges as a place he may have visited for several reasons:

One of the pavement motifs drawn by Villard in Hungary is known from Pilis Abbey.

The tomb of Gertrude, as well as the fragmentary tomb slab of a knight is in the same style (the characteristic Muldenfaltenstil) as Villard's drawings - leading Gerevich to believe that these were designed by Villard. 

Mentioning these and similar comparisons, Imre Takács also proposes a hypothesis for the historical context of Villard's Hungarian trip (published first in a study: “The French Connection: On the Courtenay Family and Villard de Honnecourt Apropos of a 13th-Century Incised Slab from Pilis Abbey,” Künstlerische Wechselwirkungen in Mitteleuropa, ed. Jirí Fast and Markus Hörsch, Ostfildern, 2006, pp. 11-21.). After the murder of Queen Gertrude (of Andechs-Meran), King Andrew II married Yolande de Courtenay, and Imre Takács emphasizes the role of the Courtenay family in Hungary. They were also the lords of the area where Villard was from. Takács proposed that the red marble tomb slab from Pilis was that of Robert de Courtenay, Latin emperor of Constantinople (1221-1228).

Drawing of a soldier from Villard's sketchbook
and fragments of the tomb of a knight
(Robert de Courtenay?) from Pilis

Takács also poses the following questions: “Is it possible that Villard … may have been traveling in the entourage of Emperor Robert on his way east in the winter of 1220? Could we not suppose in fact that Villard was a multi-talented individual in the Courtenay court and capable of carrying out “engineering” tasks, giving theoretical advice and making practical decisions? And finally, is it not possible that the quality of the drawing on the Pilis inscribed slab is so similar to Villard’s personal style, because he may actually have taken part in the work’s creation, if only in so much as making the sketches?”

The earliest copies of Hungarian medieval wall-paintings

Máramarossziget
detail of the St. Catherine legend (copy)

In 1844, during repairs after a minor earthquake, medieval wall-paintings were uncovered in the Calvinist church of Máramarossziget (at that time the capital of Máramaros County, today Sighetu Marmaţiei in Romania). Instead of simply recording this fact in the Historia domus, and covering the paintings over, a detailed report was sent to Budapest, to the Hungarian Academy of Sciences, which had been founded not so long ago, in 1825. After requesting more information, Imre Henszlmann, the only art historian member of the Academy, delivered a lecture on the wall paintings of Máramarossziget in 1847. By this time, Henszlmann has already published his monograph on the Church of St. Elisabeth in Kassa (Kaschau, Košice, Slovakia) and also in 1846, was among those issuing a general call for the protection of historic monuments.

Máramarossziget church in 1846

In delivering his lecture, Henszlmann relied on a plan and view of the church (illustrated to the right) and also a copy of the wall-paintings. He did not describe the copy, and his description of the frescoes is not entirely clear. István Szilágyi, a teacher at the college of Máramarossziget and a member of the Academy corrected Henszlmann's interpretation in a lecture presented in 1850 (as it is well known, Hungary was occupied with a revolution and a failed war for independence in 1848-1849). Szilágyi did not have a chance to see the frescoes himself, but his interpretation was based on first-hand eyewitness accounts, in addition to copies. This episode represents the first true art historical debate in Hungary, concerning a medieval monument.

As it happened, the church of Máramarossziget burned down in 1859. The fire destroyed a large part of the town, the entire roof of the church burned down, and the vaults all collapsed. As a result of this catastrophy, the wall paintings - even more of them - came to light again. This time Szilágyi had a chance to examine them, and a new set of drawings and copies were made. A sad decision had to be made - the remains of the church had to be torn down, with the exception of the medieval tower. Rebuilding the church was halted by another fire in 1872 - the new building was only finished in 1892.

Abandoned medieval churches in Transylvania

The Calvinist church of Marosszentimre (Sântimbru) in Transylvania 

I would like to start this post by a poem written by my grandfather, Zoltán Jékely, in 1936. The translation included here is by Bernard S. Adams.¹

A marosszentimrei templomban Fejünkre por hull, régi vakolat, így énekeljük a drága Siont: egér futkározik a pad alatt s odvából egy-egy vén kuvik kiront. Tízen vagyunk: ez a gyülekezet, a tizenegyedik maga a pap, de énekelünk mi százak helyett, hogy hull belé a por s a vakolat, a hiúban a denevér riad s egy-egy szúvas gerenda meglazul: tizenegyedikünk az árva pap, tizenkettedikünk maga az Úr. Így énekelünk mi, pár megmaradt - azt bünteti, akit szeret az Úr -, s velünk dalolnak a padló alatt, kiket kiirtott az idő gazul.

In Marosszentimre Church As crumbling plaster falls upon our heads, Thus we the praises of dear Zion sing: Beneath the pews mice scurry from their nests, An ancient company of owls take wing. We in the congregation number ten, Eleven if we reckon in the priest, But when we sing, we sound a hundred men. Down pour the plaster and the dust; The bats are startled in their attic roost; Worm-eaten rafters weakened even more. Eleventh is our solitary priest, The twelfth among us is the Lord himself. And so we sing, the few that still remain —The Lord exacts a price from him that loves— And those whom wicked time from us has ta’en Join in our psalmody beneath the floor.

On its most simple level, this poem expressed what is an ever-growing problem of abandoned churches in Transylavania. In several areas of Transylvania, Hungarian population has drastically decreased in a process which had speeded up since the middle of the 19th century. After the Treaty of Trianon (1920), when Hungary ceded Transylvania to Romania, this process reached a dramatic scale, especially in southern Transylvania (the area around Gyulafehérvár cathedral, on which see my earlier post). In a place like Marosszentimre, where my grandfather could write about a Calvinist congregation of ten people, today there is practically no Hungarian congregation. Unlike Hungarians, the Romanian population is Eastern Orthodox, and they have built their own new churches in Marosszentimre and similar places. As a result, there are a number of virtually abandoned medieval churches throughout Transylvania. Managed by the Hungarian Catholic or Calvinist churches, sometimes there is no money for even the most basic maintenance of these structures, and with no locals to carry out simple repairs, many of these churches are virtually on the brink of collapse. The Romanian government or its monument protection agency similarly pays little attention to these places.

Hungarian medieval paintings exhibited in Bruges

Virgin and Child from Bártfa (Bardejov)
Hungarian National Gallery, Budapest 

A major exhibition, titled Van Eyck to Dürer can be seen starting from tomorrow at the Groeningemuseum in Bruges (from October 29, 2010 to January 30, 2011). The aim of the exhibition is to survey the far-reaching impact of early Netherlandish painting on Central Europe. The press release states the following:

"In the fifteenth century the Flemish Primitives triggered an artistic revolution in Central Europe. Talented painters like Jan van Eyck with his brilliant eye for detail, introduced new painting styles and techniques. Their influence spread rapidly and inspired scores of artists, including the painter, draughtsman and etcher Albrecht Dürer. Van Eyck and Dürer are two great masters from the period 1420-1530. A pioneering exhibition brings together first-rate works by them and some of their contemporaries, drawn from notable European and American collections. Paintings and other art forms will illustrate the interaction between the Flemish Primitives and art in Central Europe."

No doubt, an overview of painting in this one-hundred years should be a feast for the eye, and juxtapositions of famous works could provide numerous art historical insights. The exhibition does not seem to have an extensive website, but you can read on it at the Brugge Centraal website, of which the exhibition is part of.

Crucifixion from the altar of Jánosrét
Hungarian National Gallery 

More information is available in a tourist brochure (pdf here) and images of works to be exhibited can also be seen here. A catalogue, published in several languages and edited by Till-Holgert Borchert, should also be available starting from tomorrow (link to the German, English and French versions at Amazon).

In addition to focusing only on Germany, the exhibition also includes several paintings from East Central Europe. The Hungarian National Gallery is loaning a few panel painting to the exhibition, to illustrate the impact of Netherlandish painting on 15th-century Hungarian painting. The works were selected by Gyöngyi Török, who also contributed to the catalogue. Works on loan include a wing of the altarpiece from Jánosrét (Lučky, SK) and panels from the altarpiece of Mosóc (Mošovce, SK), both dating from the 1470s. Two smaller panels illustrated here - a Virgin and Child from Bártfa (Bardejov, SK) and a Man of Sorrow from Kassa (Košice, SK) - are also in the exhibition.

Man of Sorrows from Kassa (Košice)

Hungarian National Gallery, Budapest

These works are perhaps not the most sophisticated examples of Hungarian painting showing the influence of Netherlandish painting. It also has to be said that this influence was for the most part not direct, as new painterly ideas were transmitted to Hungary through Germany and Austria. Finally, some of the best works in this artistic trend - including the main altars of Kassa in Upper Hungary, or Medgyes (Medias, RO) and Berethalom (Biertan/Birthälm, RO) in Transylvania - are still standing in their original location, the same spot where they have been erected in the 15th century. One of these unmovable works is, however, evoked at the Bruges exhibition. A monumental fresco of the Crucifixion in the parish church of Nagyszeben (Sibiu/Hermannstadt, RO), painted in 1445 by Johannes de Rosenau will be shown through a large-scale copy, painted at the beginning of the 20th century, and also lent by the Hungarian National Gallery. I will use this opportunity to include a photo of this fresco here (without the upper part, which was heavily repainted in the 17th century).

(I don't think I will be able to go and see this exhibition. If you have a chance to visit it - please add a comment with your impressions. Other places to see examples of medieval Hungarian paintings include the exhibitions at the Royal Academy in London and at the Musée Cluny in Paris).

Virtual visits to Transylvanian medieval churches

Gelence (Ghelinta)

A new website provides a number of very-well done virtual visits (360° panoramas) to Transylvanian sites. The site, called Treasures of Szeklerland introduces monuments and sites from the eastern part of Transylvania, the territory of the Szeklers. Several of the medieval churches on the site contain important fresco cycles - including some of my favorites. 




These are all small village churches, and in most cases the 14th century decoration of the naves survives. The cycles occupy the uninterrupted north wall of these churches, painted in several rows. Generally the upper row on the north wall is dedicated to the legend of King Saint Ladislas (ruled 1077-1095), more specifically the story where he frees a Hungarian girl abducted by the invading Cuman warriors.


Other cycles generally include the Passion of Christ, and often the Last Judgment. On the Treasures of Szeklerland website, some of the most important such cycles can be studied. I cannot provide direct links to different parts of the flash-based site, but upon starting, you will land inside the church at Gelence (Ghelinta). I also recommend the virtual visit of the following churches: Bögöz (Mugeni), Székelyderzs (Dirjiu, with frescoes from 1419), and Kilyén (Chilieni). Csíkrákos (Racu) has fewer frescoes, but here the entire western tower is decorated, probably from the 16th century. The Apor-mansion at Torja (Turia) preserved interesting secular painting from the mid-17th century. Inside the (virtual) churches, be sure to look up at the 17th-18th century painted coffered ceilings! A great advantage of the website is that it provides succinct information on the sites in English (as well as in Hungarian and Romanian).

Medieval art exhibitions worldwide

Virgin and Child from Toporc,
Hungarian National Gallery
Currently on view in London

Two new exhibitions mentioned before on this blog are now open:

• D'or et de feu - L'art en Slovaquie à la fin du Moyen Âge, at the Musée du Moyen Âge - Thermes et Hôtel de Cluny, Paris.
• Treasures from Budapest: European Masterpieces from Leonardo to Schiele, at the Royal Academy in London, featuring several Hungarian medieval objects.

As far as the late medieval art of Upper Hungary is concerned (shown at Musée de Cluny), a unique opportunity for comparison will be offered with the opening of another exhibition at the Grand Palais in early October. Titled France 1500, entre Moyen Âge et Renaissance, that exhibition will present the same period as at the focus of the "D'or et de feu" show. While in Paris, you may want to check out the show at the gallery Les Enluminures, titled also France 1500 (The Pictorial Arts at the Dawn of the Renaissance), or at least the accompanying beautiful virtual exhibition.

The medieval parish church of Pest (part II.) - A remarkable discovery

This post focuses on the medieval fresco decoration of the Inner City parish church of Pest - you can read my introduction to the history of the building here.
Not much survived of the original painted decoration of the Inner City parish church. Knowing the history of the building, it is not surprising that all these are associated with the choir and ambulatory of the building. Over the years, the following fragments have been discovered:

• Some fragments of the  earliest painted decoration, found on broadstones, during excavations, surviving from the Romanesque-period chancel of the church.
• Head of a bishop and of a female figure, found on fragments of the late Gothic tabernacle. These frescoes - especially the bishop - were in quite good condition at the time of their discovery in the 1930s. They were built in when the tabernacle was reconstructed - today they are just barely legible.

Head of a bishop, fresco fragment on the Gothic tabernacle
(Condition in 1933)

• Fragments of scenes and figures inside the wall niches encircling the choir ambulatory. These have been discovered during the 1940s, and they have been detached and restored many times. Not much remains: just two scenes - Christ on the Mount of Olives and a Calvary - can be identified, and a few heads of angels survived in the upper circle of the blind tracery articulating the niches. These frescoes can be dated to the early decades of the 15th century.

Fragments of Christ on the Mount of Olives,
with the Veil of Veronica above

The medieval parish church of Pest (part I.)

The Inner City parish church is perhaps the most frequently-seen, yet most overlooked major medieval building in Budapest. Standing in the middle of the city, right next to Elizabeth bridge, modern-day citizens of Budapest zoom by it every day. The church, however, preserves great medieval artworks and still holds many surprises. On the occasion of the discovery of a great 14th century fresco inside the church, I am writing a two-part post on the history of the edifice.

Modern-day Budapest was created in 1873, when the cities of Buda, Pest and Óbuda were united. The center of Buda, the settlement on castle hill was founded after the Mongol invasion (Óbuda, or Old-Buda was somewhat north, at the area of the Roman town of Aquincum). Pest, on the other side of the Danube, was older. For most of the Middle Ages, Buda - the site of the royal castle - played a more important role, but Pest developed into an important town as well. In the center of the town, at the spot where the Danube was narrowest and at the site of a Roman fort, the parish church of the town was built.

Romanesque carved stones built into the
foundations of the pier of the triumphal arch

Dedicated to the Virgin Mary, the first stone church was built around 1200. It was a Romanesque basilica, of which some parts survived inside the south tower of the present structure, and in the crypt of the present building.

This church was badly damaged in 1241, but it is unclear to what extent it had to be rebuilt. We know that during the second half of the 14th century, the chancel of the church was greatly expanded and fully rebuilt into a hall-church with an ambulatory. Further expansion was carried out in the late 15th century, when chapels were added to both sides of the nave, and new portals were opened into the side aisles. An imposing south tower was also built at this time. Side chapels were also added to both sides of the western end of the chancel area.

Only the chancel survived the Turkish wars, while the nave had to be entirely rebuilt in the early 18th century. Instead of the three-aisled medieval structure, the Baroque nave is a spacious hall, but the row of chapels on either side have been preserved.

Map from 1785, with the parish church and city hall in the center

For centuries, this church stood at the center of old Pest, adjacent to City Hall. A series of small shops were attached to the body of the church. This traditional center of Pest survived all the way to the end of the 19th century, and is thus known for a series of photographs (see the one by György Klösz on top of this page). The church was part of the urban fabric, with small squares around it. Unfortunately Budapest lost its center when the new Elizabeth bridge was built during the 1890s. City Hall and dozens of other buildings were demolished, and new avenues were opened. The church just narrowly escaped demolition - there were plans to tear it down or to move it, but in the end the new roadway leading to the bridge curved right along the church.

D'or et de feu

A new exhibition is coming to the Musée de Cluny (officially Musée national du Moyen Age) in Paris, titled "D'or et de feu" (Out of Gold and Fire - Art in Slovakia at the end of the Middle Ages), and opening on September 16th. The exhibition aims to survey the Late Gothic heritage of Slovakia, an area which formed the northern part of the Kingdom of Hungary. Organized in cooperation with the Slovak National Gallery (Bratislava), the exhibition will showcase paintings, sculpture, goldsmith works from several collections in Slovakia. As apparent from the (sub)title and the press release (pdf), the exhibition will focus mainly on the 15th century, thus the periods of King Sigismund and King Matthias, as well as the Jagiellonian rulers Vladislas II and Louis II (contrary to the press release, Hungary was of course not "part of the powerful Habsburg Empire" at that time).

A catalogue for the exhibition is in preparation. The curator representing the Slovak National Gallery is Dusan Buran, who organized the 2003 exhibition on Gothic in Slovakia and edited its catalogue. He is responsible for the permanent collection of this part of the Gallery.

More information on the exhibition will be posted here as it becomes available. You can follow the preparations on Twitter, courtesy of Musée de Cluny.