A Brussels tapestry in Budapest digitized in gigapixel resolution

Museum of Applied Arts, Budapest

The Museum of Applied Arts in Budapest joined the Google Art Project earlier this year. So far, about 100 objects have been made available in high resolution on the project website - selected from the over 5000 objects already digitized and made available online by the museum. More recently, the museum view function has also been enabled, allowing visitors to look around inside this wonderful Art Nouveau palace of Budapest. Several medieval objects can also be found in the database.

Google digitizes one artwork from each museum with the very high resolution gigapixel technology. When it came to selecting a work from the Museum of Applied Arts, after some discussion with my colleagues, we settled on one of the most spectacular works in the collection: the early 16th century Nativity tapestry woven in the workshop of Pieter van Aelst, and likely designed by Jan van Roome. The dimension and the intricate details of this work made it suitable for the high resolution digitisation - and the results, made available online this week, are quite spectacular.

The Nativity tapestry, originating from the cathedral of Győr, is the most important early Renaissance work in the Museum of Applied Arts. Its size is 275 x 260 centimetres, so it is not particularly large. The field of the tapestry is surrounded by a richly decorated border, and is divided into three parts. The large central field contains the principal decoration of the tapestry: the Nativity, or more specifically, the Adoration of the newborn Jesus. The baby Jesus is depicted laying on the ground, her mother kneeling and praying in front of him. Joseph, holding a candle, is depicted behind the Virgin Mary. Several angels also adore the newborn and two shepherds also appear in the composition. The upper part of the image is occupied by three majestic angels hovering above the vision. This type of depiction reflects the impact of late medieval mysticism, particularly the visions of St. Bridget, who died in 1373. The picture type was popular in Early Netherlandish painting since the early 15th century.

The Nativity tapestry. Budapest, Museum of Applied Arts 

Two further scenes are depicted in the two upper corners of the tapestry: the Annunciation can be seen on the upper right, while the Adoration of the Magi is on the upper left – both complete compositions on their own. Two decorated Renaissance pillars separate the central scene from further depictions on either side: two Sibyls, holding inscribed scrolls are shown on the sides. Their texts refer to significance and mystery of the incarnation: UTERUS VIRGINIS ERIT STATERA CUNCROTU/M (The holy uterus of the Virgin is the ransom for all of us), DEUS NASCETUR EX VIRGINE HEBREA (God will be born of a Hebrew virgin). The border is decorated with finely composed bunches of flowers and fruits.

An exact analogy of the tapestry can be found in the Museo Diocesano in Trento as the first piece of a seven-part cycle mainly depicting Christ’s Passion. The cycle was purchased by Bernardo Cles, the prince-archbishop of Trento (1514 – 1539) from Joris van Lickau, a merchant of Antwerp in 1531. The tapestries were made earlier: the piece showing the Carrying of the Cross features the date 1507, and in another one the name of the leader of the weaving workshop, Pieter van Aelst (ca. 1450 – 1531/1533) can also be read. Pieter van Aelst, however, was clearly not the designer of the tapestry, only the entrepreneur carrying out the costly process of weaving.

The stylistic features of the design of the tapestry point to the direction of Jan van Roome, the most prolific artist of the first two decades of the 16th century (active between 1498 and 1521). He is known as a designer of sculpture, stained glass, seals and tapestry, his most important work being the creation of the funerary chapel of Margaret of Austria in Brou. Documents reveal that he was the most important painter-designer of his time, receiving many other courtly commissions. His activities as a tapestry designer are documented from 1513, when in Louvain the tapestry depicting the miraculous communion of Herkenbald was commissioned from him.

Details of this magnificent work can now be studied up close in front of any computer. The resolution is truly impressive: you can even see how the gold threads were made, which give this work its particular glistening appearance. Go ahead, and browse this and other medieval treasures from Hungarian museums in the Google Art Project!

Once more on "Botticelli in Esztergom"

It has recently been stated by the Hungaarian government that new financial sources have been provided for the completion of the restoration of the medieval castle complex in Esztergom, in particular that of the early Gothic castle chapel and the adjoining spaces, which are decorated with frescoes. The 14th century frescoes of the chapel as well as the late 15th century frescoes of the so-called 'Studiolo' have been under restoration since 2000 - an impossibly long time. With the new funds, the end maybe is in sight - the chapel will be accessible again as early as next Spring, while the frescoes of the Studiolo will be on view again in 2015.

Recently, most attention has been given to these Renaissance frescoes, following the sensational claim made by restorer Zsuzsanna Wierdl and art historian Mária Prokopp in 2007 that the figure of Temperantia from a series of the Virtues was painted by the young Botticelli, who was in Hungary during the 1460s. Although disputed soon after the announcement, the authors keep repeating this claim, which has been published in various places - including the acts of the 2007 conference on Italy and Hungary in the Renaissance, held at Villa I Tatti in Florence. I reported on this claim and some response it received in an earlier post. According to an article published this week in Hungarian daily Népszabadság, the authors claim that their attribution of the fresco to Botticelli has gained acceptance and has not been refuted until now. In fact, they now believe that all surviving figures of the Virtues can be attributed to Botticelli. Well, Népszabadság may not be an authoritative source on questions of attribution - but it is definitely wrong on the issue of responses to the Botticelli-attribution. Let's see a few publications on the subject!

Conditions at the Esztergom 'Studiolo' during recent years

First, I would like to call attention on the publications of Mária Prokopp and Zsuzsanna Wierdl. The attribution to Botticelli was first presented at the Villa I Tatti conference held in 2007 - the conference volume has since been published, with texts by both authors on the subject. The authors have also published a Hungarian-language book on the subject, and their arguments have been summarized in a number of other publications, for example in Rivista di Studi Ungheresi in 2012. If you would like just a quick overview, read the article by Mária Prokopp, published in Hungarian Review. In addition to stylistic and historical arguments, the attribution rests on the interpretation of the letters MB incised in the frescoes, supposedly referring to  "(Alessandro di) Mariano, detto Botticelli".

Gothic Ivories in Hungary

Diptych, Paris, 14th century. Museum of Applied Arts, Budapest

At the most recent update of the Gothic Ivories Project, coordinated by The Courtauld Institute of Art, medieval ivories in Hungarian public collections were also added to the database. You can now look at photos of about a dozen Gothic ivories from the Museum of Applied Arts in Budapest, as well as one single example preserved in the Sculpture Collection of the Museum of Fine Arts. With the 700 ivories added with the most recent update, the database now includes 3800 objects.

It is to be hoped that the next update will add some more objects from Hungary: in particular, it would be great to see the three late Gothic bone saddles from the collection of the Hungarian National Museum. Many other saddles from the period of Emperor Sigismund are already online - including the Batthyany saddle stemming from Körmend in western Hungary (and now at the Museum of Fine Arts in Boston).

There are a few more great ivories in Hungarian ecclesiastical collections - in particular the wing of a diptych at the Cathedral Treasury of Győr (illustrated below). The Gothic Ivories project is of course a great resource for the research of ivory - it helped me to identify a surviving part of the other wing of this diptych, kept today at The Art Institute of Chicago. Hopefully, the wing at Győr can be added to the database soon. In the meantime, we can also find photos of some complete diptychs on the Gothic Ivories Project website, which can help us reconstruct the Győr-Chicago diptych as well: such as this image. (See on this subject the article by Katalin Dávid, published in Ars Decorativa vol. 7 (1982), and available online here.)

Right wing of a diptych with scenes from the Life of the Virgin. Győr, Cathedral Treasury

To read about more medieval ivories once in Hungary, have a look at my previous post about the Fejérváry collection!

The Church of St. Elizabeth at Kassa/Košice - Review of a monograph

Kassa, Church of St. Elizabeth, southern facade 

In recent years, western scholars have shown a much welcome interest in the art of medieval Hungary. In the past the vast majority of studies were published by Hungarian scholars in Hungarian only, thus having little influence beyond the Hungarian-speaking world. Recognizing the problem, art museums in Hungary some time ago began publishing works in at least one other language besides Hungarian – a relevant case in point is the catalogue of the 2006 Sigismund-exhibition, published in German and French versions as well. Recently, more and more monographic works have been published in English or German – primarily by Hungarian, Slovak and Romanian scholars, but also in increasing number by people for whom this is not native territory. The most recent sign of this is the monograph of Tim Juckes on the church of St. Elizabeth in Kassa (Košice, Kaschau, SK), which is based on the author’s doctoral dissertation defended at the Courtauld Institute of Art, London. He has already published a number of studies about the subject, but now the results of his research are published by a major publisher in the form of a 292 page long monograph. Hopefully, this publishing activity – including the future work of Tim Juckes as well – will eventually lead to a point where this part of Europe will no longer be a terra incognita on the map of medieval Europe.

West facade of the church in the 1846 monograph of Henszlmann

One of the challenges in Hungarian medieval art history is the fragmentary evidence. To get a clear picture a considerable amount of reconstruction is needed. The term “reconstruction” applies in every sense of the word, as much of medieval Hungary and its built heritage were obliterated by the occupation of a large part of Hungary by the Ottoman Turks in 1541. Even greater destruction took place at the time of the sieges of re-conquest in the seventeenth century and during the rebuilding and modernization that took place after. Although the Church of St Elizabeth in Kassa escaped the destruction of the Turkish wars, the original monument was all but obliterated during the late 19th century purist renovation. Thus even here, the first task of the art historian is to virtually reconstruct the original building – this time back to its true medieval stage, which was quite different from that constructed in 1877. 

There is no question that the church of St. Elizabeth, the second building of the parish church of Kassa, is one of the most important surviving medieval churches in the Kingdom of Hungary. The importance of the church has been long recognized: it was the subject of the first book ever written on Hungarian medieval art: Imre Henszlmann’s 1846 study on the medieval churches of Kassa. When Henszlmann first wrote about the building, the late Gothic style of its construction period was seen as an aberration from the classical Gothic standards or, at best, as a preparatory phase for the Renaissance. This led to two mistakes: an early dating of the building which had very little to do with historical reality, and also a drastic rebuilding at the end of the 19th century, according to “true principles of Gothic architecture” (1877-1896). This view of late Gothic art changed only in the early twentieth century with the recognition of the autonomous development in Northern art and with the emergence of the concept of the Sondergotik in German-Austrian scholarship. At this time Kassa, which in 1920 ended up outside the borders of modern Hungary, also received more and more attention, as one of the better preserved medieval urban centres, by both Hungarian and Slovak scholars.

Plan of the church before the restoration

However, the period of King Sigismund (1387-1437) did not enter the focus of research until 1937, when Henrik Horváth completed the first extensive intellectual and artistic history of the age of Sigismund. After World War II, large-scale excavations and reconstruction work carried out in medieval towns such as Sopron and Buda demonstrated the cross-border connections that existed between various Central European centres. Examples include the role of members of the Prague Parler workshop on the church of Our Lady and the royal castle at Buda, or the influence of Viennese ateliers in towns in north-western Hungary like Pozsony [Bratislava, SK] and Sopron. It was only in the 1970s-80s that the importance of the Sigismund period was truly recognized. At that time, more and more attention was paid to the Kassa’s international connections as well. Although the church and its history has been the subject of a lot of research, the medieval building of the church has never been the subject of a monograph until the present work by Juckes. Closest to a monograph is the series of studies by Ernő Marosi, which, however, never appeared in a book form. The selection of this topic by Juckes – likely suggested by the advisor of his dissertation, Paul Crossley – is thus much welcome.

In this new monograph, Tim Juckes first surveys the documentary evidence and the historiography of the church of St. Elizabeth, before embarking on a new analysis of the building and its history. The structure of the book is clear and logical: it helps us to understand the medieval building, virtually restoring it from beneath the layers of 19th century transformations. The first chapter provides an overview of the 19th century rebuilding of the church as well as a brief survey of previous scholarly literature and opinions on the structure. After this the time machine is turned on, and we travel back to the 14th century, to study the history of the town and its parish church, based on a careful analysis of written sources, urban topography, patronage and building lodge. We then start to move forward, following the chronology of construction.

Italian Trecento Panel Discovered in Hungary

A previously unknown Italian Trecento panel painting went on display today at the Damjanich János Múzeum at Szolnok. The exhibition was opened by Mária Prokopp, Professor Emeritus at Eötvös Loránd University, a noted expert of early Italian painting. Dr. Prokopp provided the following information about the panel to the Medieval Hungary blog:

The panel was discovered in 2010 by the art historian of the Szolnok Museum, László Zsolnay, at the parish church of Kunhegyes. He was able to trace the history of the painting, which comes from a small chapel near Kunhegyes, at Tomajpuszta. This Neo-Gothic chapel has been erected by the Nemes family, and was completed in 1892. The Trecento panel was donated to the chapel around 1900. It stood there until 1945 - after which the chapel was sacked and fell into ruin. From the furnishings of the chapel, only this altarpiece was saved, which was taken to Kunhegyes and forgotten - until it was found by Zsolnay. On the back of the panel, there are two seals proving the legal export of the panel from Italy and its origin from Florence. It was established that the panel comes from the church of Santa Maria a Ricorboli in Florence. Ricorboli is now a suburb of Florence, just south of the Arno. The medieval church there was demolished around 1900, and its original furnishings were sold at the time, to raise money for the new church, built between 1906-1926 (which today still preserves a panel painting of the Virgin and child, attributed to Giotto and his workshop).

Trecento panel from Kunhegyes - Photo by Magyar Nemzet, mno.hu

The panel painting is the right section of a large polyptych, in a modern (Neo-Gothic) frame, and depicts two saints. The one on the right, facing towards the center of the former altarpiece, is St. Dominic. The other saint is a knight, who has been tentatively identified by dr. Prokopp as St. Nemesius, while László Zsolnay proposes that he represents St. Sebastian (with a bunch of arrows in his hand). Other parts of the altarpiece have so far not been identified. It is quite clear that the painting comes from the circle or workshop of Andrea Orcagna, the leading master in Florence after the Black Death of 1348. Mária Prokopp proposed a possible attribution to Jacopo di Cione, while Angelo Tartuferi, curator of medieval art of The Uffizi attributed it to Giovanni del Biondo, when asked by Zsolnay (Tartuferi has since become the new director of the Galleria dell'Accademia). However, the current condition of the painting makes the task of attribution difficult.

Hungarian Archaeological Journals Online

I would like to call attention to two (actually, three) Hungarian online journals, dedicated to archaeology. The first one is directly relevant to the topic of my blog, as it generally deals with medieval archaeology. Titled Archaeologia - Altum Castrum Online, the magazine is published by the King Matthias Museum at Visegrád, a branch of the Hungarian National Museum. The magazin is edited by Olivér Kovács, and it is coordinated by the director of the museum, Gergely Buzás. The articles report on interesting new discoveries in the field of medieval archaeology, and there is section where longer studies are also published - generally in nicely formatted PDF-files. The only problem is that content is only available in Hungarian. The magazine works together with another online portal, the Hungarian-language műemlékem.hu. This site is a one-stop starting point for getting information on historic monuments in Hungary, complete with user-submitted information, and informative magazine-section and a project focusing built monuments in the Carpathian basin, outside the borders of modern Hungary. The editor of this portal is also Olivér Kovács, who must be quite busy, I imagine. The two websites mentioned so far are important sources of information for the Medieval Hungary blog as well.

The other new e-journal is titled Hungarian Archaeology, and is published by Archaeolingua Foundation, the premier Hungarian publishing house in the field of archaeology. This quarterly journal is published both in Hungarian and English editions, and contains a wide range of studies dedicated to all periods. It is a forum to spread information not only on archaeological research in Hungary, but also on the work of Hungarian researchers working at excavations in various parts of the world. Naturally, there are articles in almost all issues dedicated to medieval subjects. The e-journal is currently in its second year: so far 6 issues have been published online. You can read more about the goals of the publishers and editors here. Go ahead, and browse the journal - you will surely find something interesting!

New Exhibition Dedicated to Queen Gertrude

The Ferenczy Museum in Szentendre has recently moved into a new building in the center of the town, and this week an interesting temporary exhibition opened there. The focus of this exhibition is the royal Cistercian abbey of Pilis, as well as Queen Gertrude, wife of King Andrew II, who was buried there after she had been murdered 800 years ago. Stone carvings and archaeological finds from the monastery excavated at the site of the ruined monastery are preserved in the museum's collection. 

The exhibition, titled „THE QUEEN TO KILL YOU MUST NOT FEAR WILL BE GOOD...“ Commemorate Gertrude of Merania, 1213-2013 is on view at the Barcsay Room of the Ferenczy Museum until December 31, 2013.

Dr. Judit Majorossy, the curator of the exhibition and Head of Research at the Ferenczy Museum provided the following text for the Medieval Hungary blog. This guest post is illustrated by photos of the exhibition, also provided by the museum.

"In the Middle Ages queens were particularly suitable for considering them as instigators of evil, not only due to their gender but also due to their often foreign origin. If there was discontent against the government, often not the kings were blamed but the bad consultants and, in this respect, queens were believed the most influential above all. In addition, if some queens exceeded their charity role by their husbands and behaved as active, strong women, they frequently became scapegoats. Most of the accusations of tyranny and nepotism can be attributed to their usurpation of male roles."

There were very few events in the course of medieval Hungarian history before the Mongol invasion (1241/1242) that triggered such a big stir in the contemporary European historiography as the murder of Gertrude of (Andechs-) Merania, the first wife of King Andrew II (1205–1235) from the Arpad dynasty. In the light of the present state of research the story of this infamous assassination seems to be clarified, but on the other hand, it is rather still complex.

Gertrude was killed on the 28th of September 1213 in an aristocratic conspiracy, after being the Queen of Hungary for ten years. She came to Hungary as a member of an ambitious Bavarian princely family. Behind the unpopularity of this dominant royal wife in Hungary one might suppose the political headway and influence of the German courtiers in her environment (the usual entourage of a foreign royal consort) that weakened the power of the domestic dignitaries. As a consequence, some noble Hungarians – Reeve Peter the son of Turoy, Simon of the Kacsics clan, and Simon of the Bar-Kalan clan, the son-in-law of the former palatine Banc ban – taking advantage of the ruler's absence being on a campaign in Halychya (the historical Galicia on the territory of present day Ukraine and Poland) and attacked the queen and her retinue supposedly in the royal Pilis forests during a festive hunting. Gertrude was brutally murdered, while her brother Berthold, archbishop of Kalocsa (1207–1218) and a special guest, Leopold VI, Duke of Austria (1198–1230) could hardly escape.

In the light of the contemporary sources, the real motives of this cruel act are unclear and contradictory. In addition, these motives were over-explained in the later Hungarian national history writing and romantic xenophobia. The accusation against Gertrude of helping the violation of Banc ban’s wife by her brother might be a few-decade later popular explanation of the events that was then carried on, while Gertrude’s responsibility for the inner courtly conflicts or the image of a weak-handed Andrew II must be re-evaluated and shaded.