Art and Architecture around 1400 Conference

As Medievalists around the US (the world?) are gearing up for this year's Medieval Congress at K'zoo, yours truly will drive over to neighboring Slovenia, to participate at the CIHA Colloquium at Maribor, titled Art and Archicture around 1400: Global and Regional Perspectives. I've gotten to like these more focused conferences, as discussions often tend to be livelier. The conference was organized by the University of Maribor, and by the Slovene Art History Society, under the auspices of a really distinguished Program Committee.

The six-day program of the conference is quite rich, with a number of interesting excursions aside from the talks, for example to see frescoes by the workshop of Johannes Aquila. 

Naturally, there will be a sizable Hungarian delegation at the conference, and a lot of Hungarian medieval topics will be treated in lectures and posters. A conference report with pictures will likely appear on this blog some time later. For now, a number of pictures of Slovenia's rich Gothic heritage can be seen in this gallery (the statue of St. James to the left is from the pilgrimage church of Ptujska Gora).


Update:
Gothic frescoes in Slovenia, photos from earlier this week on Flickr http://t.co/FoOXlx2

Update2:
The website of the conference above is no longer available, so the links above don't work any more.

Detail views of Salgó chalices at the Metropolitan

The Metropolitan Museum has just made available a number of detail photographs of the two medieval chalices which had recently entered the museum from the Salgó collection. Both chalices date from the mid-15th century, and are decorated with a special technique very popular in late medieval Hungary: the so called filigree-enamel. In this special variation of the cloisonné enamel, the fields of enamel are applied inside loops and shapes of filigree wire attached to the surface of the objects. You can read about medieval enameling techniques in this article (pdf) by David Buckton of the British Museum.

The two chalices are now described on the Metropolitan website as of "Central European" origin. However, the technique and details of both chalices - which can be studies on these photographs - makes their Hungarian origin quite certain - there is plenty of comparative material available, such as this chalice. More information could be gleaned from the coat of arms on the foot of one chalice, and the inscription on the cup of the other.

These are the links to the object pages:

Chalice from 1462

Mid-15th c. chalice with coat of arms

I wrote about the Salgó collection before in two previous posts.

Medieval treasure discovered in Wiener Neustadt

Belt buckle from the Wiener Neustadt treasure 

An important cache of medieval goldsmith works was found a few years ago, it was announced last week. The treasure was found by a man digging in his backyard in Wiener Neustadt. He, however, only took an interest in the objects quite recently, finally bringing them to the Austrian Office of Monument Preservation. On Friday it was reported that about 200 pieces were found - rings, brooches, other jewels, most apparently dating from the 13th-14th century.


Currently no detailed information is available on the find, but several pictures are already circulating on the internet. The image on the left is from this report by Der Standard, but the same photos released by the Bundesdenkmalamt have been published in many other places. The Austrian weekly profil was the first to report on the find, and The Associated Press also reported on the treasure - finally the story was picked up by several news outlets worldwide. The Bundesdenkmalamt of Austria will provide more details at a press conference on May 2nd.

The author of this blog of course would like to know whether any of the objects can be identified as of Hungarian origin.

Update: here is the report on the press conference of the Bundesdenkmalamt, where some of the objects were put on display.

The secret of the casket

Photos by Melange Galéria, Budapest 

A small Italian Renaissance casket went on display earlier this month in a Budapest gallery. The display was opened by Mária Prokopp, university professor and a noted expert of Italian Renaissance painting. So far not much is known about the intriguing object, the website of the gallery only says this much about it:

"This is the first public appearance of this precious Renaissance casket, which had been serving as a medicine case in the household of an elderly lady for the last 30 years."

The small casket (about 50 cm wide) is decorated with a well-composed Renaissance painting on the front, and two coat of arms on the shorter sides. The main scene seems to be some kind of triumphal or marriage procession - and is in very bad condition. Some small areas have already been cleaned, to reveal the original bright colors. The details are very fine, like in a manuscript illumination. The coats of arms on the sides seem rather general - an eagle and a lion. On the back side, there is an inscription fitting for the object, which reads: "Quod ut custoditorum me nemo sciat" (No-one shall know what is guarded by me).

It is clear that the casket is in need of restoration and detailed examination. It is hard to say more about it, until that happens. A series of photographs can be seen on the website of the gallery, plus here is a detail of the painting from the front of the casket. Renaissance experts - feel free to comment!

Earliest Christian church of Transylvania found at Gyulafehérvár

Traces of the oldest church of Transylvania

Photo from www.kronika.ro 

New archaeological research near the Roman Catholic Cathedral of Gyulafehérvár (Alba Iulia, Romania, the seat of the bishopric of Transylvania) led to the discovery of the remains of the semicircular apse of a medieval church. Archaeologists believe this is Transylvania’s oldest church, built around the year 1000 - thus before the foundation of the diocese in 1009 (see my previous post on the history of the cathedral). The remains were found at a depth of only one meter, 24 meters away from the Catholic Cathedral of St. Michael. Daniela Marcu Istrate, well-known archaeologist announced in a press conference on April 18 that the newly discovered church might have been built either by prince Gyula or by Saint King Stephen. Around 952, Gyula was baptized in Constantinople, and upon his return was given a bishop named Hierotheos who accompanied him back to Hungary - so if the church dates to the period of prince Gyula, it was built for the Byzantine rite (of course we are before the Great Schism of 1054 at this time). Besides the apse, archaeologists have also discovered several tombs dating back to the 12th century. However, experts believe that the church was already destroyed at that time. For the moment, work at the archaeological site has been suspended for lack of funds. The remains of the apse will be preserved provisionally.

Most interesting about this find is that it is not connected to the present 13th century cathedral - or its 11th century predecessor - in any way. The archaeologist proposes that this feature means that the new Roman Catholic cathedral was deliberately distanced from the earlier structure built for the Greek rite.

You can read more about the discovery in Hungarian or in Romanian.

It is worth noting that the town - Roman Apulum - has an even older history: lately, more and more Roman remains have also come to light, see here.

Open access online journals of medieval art

More and more journals are available in an open access format on the web - and more and more are only published in this format, without a printed version. The advantages of speedy publication at a lower cost are obvious, and the publications can potentially reach a much larger audience. Editorial work and peer-review can of course be maintained for online publications just as for traditional outlets.

When it comes to medieval art, there is a generous selection of such journals on the web, to supplement such print (+ restricted online access) journals as Gesta. What follows is a selection of such journals, with a brief description lifted from the introductory pages of the respective journals.

Peregrinations: Journal of Medieval Art and Architecture

Peregrinations is published by the International Society for the Study of Pilgrimage Art, which was founded in 2000 to bring together scholars who explore the art and architecture of pilgrimage in the late Middle Ages. The journal "provides a forum for themes and topics related to that subject, and to share current research. [...] The artistic expressions which were created to give form to the cults are the objects of our investigation.

The journal is edited by Sarah Blick, and the latest issue is Volume 3, Issue 1 (2010). The journal also maintains a photo-bank.

Different Visions: A Journal of New Perspectives on Medieval Art

The journal is "a web-based, open-access, peer-reviewed annual, devoted to progressive scholarship on medieval art. Different Visions seeks to fill a significant gap in current publishing venues by featuring articles employing contemporary postmodern and poststructuralist theoretical frameworks to examine medieval visual culture. Authors are encouraged to explore the application of such approaches as feminist and gender analysis, historiography, semiotics, post colonialism and queer theory to works produced during the period from the fourth through the fifteenth century. The journal will also consider essays on medieval visual culture that emerge from multiple disciplinary perspectives." The editor-in-Chief of the Journal is Rachel Dressler, and Issue Two is the most latest on the site.

Conference and exhibition about László Gerevich

László Gerevich, one of the eminent Hungarian archaeologists of the Middle Ages, was born 100 years ago. To commemorate, the Budapest History Museum organized a conference and an exhibition about his career. The highlight of this career was the excavation of the medieval royal palace of Buda, which became possible after the destruction of World War II. Gerevich was able to uncover the lower lever of the entire medieval palace, bringing to light a number of highly important finds. In that period, he was the director of the Budapest History Museum, and later also the founder and first director of the Archaeological Institute of the Hungarian Academy of Sciences. Gerevich also excavated several other medieval sites, including the Cistercian Abbey of Pilis (see my recent post on the abbey). His English-language books include The Art of Buda and Pest in the Middle Ages and Towns in Medieval Hungary. If you read Hungarian, you can find more information on him here.

You can read the program of today's conference by clicking on the image above. I will write another post on the exhibition once I get a chance to visit it.

Conquest-period sabretache plate found at Hungarian excavations

Sabretache plate excavated in Pest county
Photo from Sírásók naplója blog 

A Hungarian archaeological blog (Sírásók naplója) reported on a recent lucky find in Pest county of Hungary. Last week, remains from the period of the Hungarian Conquest (early 10th century) have been found on a field, and excavated by archaeologists from the Pest County Museums. Of the three tombs found, one belonged to a high-ranking male, and all his accessories were found intact, including his belt and his arrow. Most important is the his sabretache plate. To quote András Róna-Tas (Hungarian and Europe in the Early Middle Ages - An Introduction to Early Hungarian History), "the sabretaches are the most characteristic finds from graves of the Conquest period. They were strengthened with metal plates, generally of silver. At the side of each bag, a strap was threaded through, and both this strap and that which attached the bag to the belt were decorated with mountings. The sabretache, which fulfilled the function of a pocket, would have held fire-making tools." 

Only about two dozen similar objects have been recovered from the Carpathian basin, and very few of them come from documented excavations, so the find is of great importance. As the archaeologists, Ágnes Füredi and Tibor Rácz report on their blog, the last similar find was made in the late 1980s, when tombs at Karos were excavated.

Sabretache from Galgóc
Hungarian National Museum 

The photo above is from the Sírásók naplója blog - you can find more images of the excavations there. For more information on Magyar metalwork of the Conquest period, visit the website of the Archaeological Department of the Hungarian National Museum. Sabretaches enjoy some popularity in contemporary Hungary - I found the most complete list of such finds on one of the traditionalist websites, the Tarsolybearers' Homepage. Defitinely have a look at the sabretache plate from Galgóc, maybe the finest of such objects, and the first one to be found, back in 1868.

The Fejérváry collection of ivories

Gábor Fejérváry (1780-1851) amassed a large collection of ancient and medieval objects in his house at Eperjes in northern Hungary (today Presov, Slovakia). After his death, his nephew Ferenc Pulszky inherited the collection. Pulszky at that time was living in England - he had to leave Hungary for his role in the 1848 revolution and war for independence. Pulszky managed to deliver parts of this collection to England, as he decided to sell much of it. In 1855 Liverpool goldsmith, jeweler and Fellow of the Society of Antiquaries Joseph Mayer (1803—86) purchased the Fejérváry ivory collection from Pulszky. The collection contained a large number of late antique, early medieval and later ivories, as you can see in the original catalogue published just after the sale, in 1856 (full text here). You can read more about the Fejérváry-Pulszky collection, and Fejérváry's Liber Antiquitatis, which contains images of objects in his collection, on the website of the Museum of Fine Arts, Budapest.

Venatio ivory, 5th c.
Liverpool, World Museum

Joseph Mayer gave his collection to the Liverpool Museum in 1867. Ancient ivories are in the World Museum today, while Gothic ivories from the Fejérváry-Mayer collection are in the Walker Art Gallery. The catalogue of the Liverpool ivories by Margaret Gibson was published in 1994 (see this link). The National Museums Liverpool Blog provides a bit more information on these ivories. When it comes to Gothic pieces, you can learn a lot more via the Gothic Ivories Project of the Courtauld Institute of Art. Search for the name of Fejérváry to get a list of the ivories from his collection (this link should work). One of the finest pieces, a 14th-century French mirror case, is illustrated below.

The Fejérváry collection held many other treasures, including such rare pieces as the Armento Rider (British Museum) or Codex Fejérváry-Mayer (also in Liverpool), one of the finest surviving Aztec manuscripts. You can read about that manuscript on the BibliOdyssey blog. 

Upon returning to Hungary after his exile, Ferenc Pulszky became the director of the Hungarian National Museum. Items he could not sell from the Fejérváry collection, as well as a large number of other objects he collected later in his life, are in various museums of Hungary today. János György Szilágyi writes more on him in The Hungarian Quarterly.

Mirror case, French, first half of 14th century
Liverpool, Walker Art Museum 

Botticelli in Esztergom?

Temperantia
Esztergom, Studiolo of palace
Photo via artmagazin 

I did not want to write this post. A great discovery has been announced a few years ago (frescoes painted by Botticelli have been identified in Esztergom!) but I still remain skeptical. Also, as I have been unable to study these frescoes personally during the last few years, and having never worked on Botticelli, I don't really have a very strong art historical argument to put forward here or in a more scholarly publication. In the end I decided to simply list a few facts here.

1. The medieval royal - later archiepiscopal - palace of Esztergom has been ruined and buried during the Turkish wars of the 16th-17th centuries (see this earlier post). The remains of the palace have been uncovered between 1934-38 in a large-scale archaeological campaign. Two large sets of frescoes were found on the walls of the building: a mid-14th century fresco-cycle in the chapel, painted by Riminese masters (in my opinion), and fragments of an early Renaissance cycle in one of the rooms of the palace. The room has been identified as the Studiolo of the archbishops of Esztergom, and the four surviving figures of the Renaissance fresco cycle as allegories of four virtues.

2. Starting in 2000, a new restoration campaign, led by Zsuzsanna Wierdl was started on the frescoes of Esztergom. Many later retouches, discolored repairs have to be removed, while structural problems of the entire building although had to be solved. This work is still not finished, in fact it largely stopped about two years ago, due to lack of funding. It is to be hoped that it will be continued this year, as the frescoes remain largely inaccessible (link to Hungarian article about funding).

The four Virtues at Esztergom, before restoration 

3. At a conference (pdf) held at Villa i Tatti, Florence in 2007, restorer Zsuzsanna Wierdl and art historian Mária Prokopp presented their findings, announcing that the figure of Temperance at Esztergom was painted by Sandro Botticelli in the 1460s, commissioned by archbishop Johannes Vitéz. The Hungarian cultural minister, who happened to be in Rome at that time, announced that Botticelli frescoes have been found in Hungary, and the international and Hungarian press was enthusiastic (link to Reuters article, to serve as an example). Participants at the conference were less enthusiastic, and lively debate continued as the conference embarked on an excursion to Hungary. Pro and contra arguments were published in the Hungarian press - particularly lively was the rebuttal of the theory by Louis A. Waldman, assistant director of Villa I Tatti, and a noted expert of the period. Waldman's argument was published in an interview in a Hungarian weekly, Élet és irodalom. Other experts, most notably Miklós Boskovits expressed their doubts (summary in this Hungarian article). The acts of the Florentine conference - co-edited by Dr. Waldman - are to be published in the near future.

Fortitudo in Esztergom and a detail from Botticelli's Birth of Venus (Uffizi)
Comparison by Zsuzsanna Wierdl, Studiolo

Fortified Saxon churches of Transylania

Birthälm (Berethalom/Biertan) 

The southern part of Transylvania has been populated by settlers from various (mainly the westernmost) parts of Germany, generally termed Saxons in medieval and more recent sources (you can read their history here). These Saxon settlers built some of the most urban settlements of Transylvania - cities such as Kronstadt (Brassó/Brasov), Hermannstadt (Nagyszeben/Sibiu) or Schässburg (Segesvár/Sighisoara). The villages of that region largely preserved their medieval structure to this day, and most are dominated by large medieval churches. Over the course of the 15-17th centuries,  as the territory was under constant threat by the Ottoman Empire, these churches were all fortified - some built into veritable castles. Transylvanian Saxons became Lutheran during the 16th century, thus these churches preserved much of their medieval treasures - including altarpieces, goldsmith works, liturgical textiles, Turkish rugs - to this day. These days, more and more frescoes are also coming to light from under the whitewash in these churches. Owing to the mass exodus of Transylvanian Saxons to Germany during the 1980s-1990s, many of these churches are out of use today, some completely abandoned. However, more and more is done to preserve this rich heritage. The churches of the region of Hermannstadt have been put on the watch-list of the World Monument Fund, while seven churches and the historic center of Schässburg are on the Unesco World Heritage list. International conservation efforts have been quite successful in some cases, as with the Church on the Hill in Schässburg, and Prince Charles has taken an interest in the region, buying property there.

Malmkrog (Almakerék/Malancrav) 

In this post, I would like to call attention to a website aimed at documenting the Saxon churches of Transylvania. The website Fortified Churches provides information on the region in five languages, with photo galleries of many of the churches (browse them under Locations). It is well worth a visit - although the best of course is visit the region in person, something I can highly recommend.

(Pictures in this post are from the Fortified Churches website. See also my earlier post on Abandoned medieval churches in Transylvania).

New medieval art websites, IV.

This is turning into a regular feature of my blog - once again I collected some wonderful new websites on medieval art. I learned about most of them on Twitter (you can find a number of excellent Tweeters just by clicking on my list of Medieval Art - or if you don't like Twitter, check out the Medieval Art Weekly, an automatic paper created from tweets on this list). Other websites I found on the Facebook page dedicated to Medieval Art. So, here are the recommendations for March, most related to medieval manuscripts:

Oxford, Bodleian Library. 

Ms Douce, 134. fol 98 

Medieval Imaginations: Literature and visual culture in the Middle Ages is a database coordinated by Faculty of English of Cambridge University. It has been online for some time, and it is an ongoing project. I am quoting from the main page: "Medieval Imaginations provides a database of images to enable you to explore the interface between the literature and visual culture of medieval England. It has been compiled to provide images corresponding to the main episodes dramatized in the English Mystery Plays, because these present the medieval view of human history from the Creation to the Last Judgement. The images are mostly of English origin and from the later Middle Ages, with an emphasis on material from East Anglia, one of medieval England's most dynamic regions."

Getty, Ms. Ludwig XV 3.

Fol. 89v

Stories to watch: Narratives in Medieval Manuscripts is a website of a new exhibition at the Getty Center, Los Angeles (February 22 - May 15, 2011). The exhibition focuses on narrative images and storytelling in medieval manuscripts. The website also has a nice interactive feature, where the gospel narrative from a prayer book can be studied.

München, Bayerische Staatsbibliothek,

Cgm 1952  

Treasures of the Bayerische Staatsbibliothek 3D. More and more medieval manuscripts can be studied in digital format. The Bayerische Staatsbibliothek is now offering something more: 3D digital versions of some medieval manuscripts. You can virtually turn the pages, and even turn the book upside down or spin it. Its the kind of thing one often sees in new exhibitions, on touchscreen computers - where the real thing is in a showcase nearby. Browsing books like this at home, however, is really not all that useful - although fun, at first. The application is slow, pages often tend to turn the wrong way, zooming is quite limited, etc. I'll take an old-fashioned digital facsimile any day instead of this - luckily, the BSB has plenty of those!

It is more fun to look at virtual buildings in 3D - and that is precisely what you can do at the Catedral - Libro de Piedra website. It is a web application providing a virtual tour of the Cathedral of Santiago de Compostela and its museum, through new technologies. If you are interested in more details, this website describes the making of this web application.

The last site to be mentioned today is not only about medieval art - it is a general listing of art history websites, especially blogs. As stated in the overview, "the Art & History Database (AHDB) is an ongoing collation of information on art and history resources on the web". The database offers search capabilities, as well as a list of websites. You can read more about AHDB on the Three Pipe Problem blog of its creator, H Niyazi.

Hungarian azurite

When the previously unknown fresco of the Virgin and Child was uncovered in the Inner City parish church of (Buda)Pest, the restorer and art historians alike were struck by the excellent preservation of large patches of azurite blue. The cloak of the Virgin and that of the Child is the same blue, and the background of the painting is painted with a darker shade of the same blue (azurite mixed with black). This find reminds us that during the Middle Ages, Hungary was one of the primary sources of azurite in Europe. The mineral (a copper-ore) came from the copper mines of northern Hungary, from places such as Rudabánya. It is well-known that ultramarine was the most expensive pigment in the Middle Ages - but it was very hard to get, and azurite was a good alternative. You can read about the pigment a lot, for example in Daniel V. Thompson's classic book on the Materials and Techniques of Medieval Painting.

Paint samples have been analysed from the Budapest fresco, and beautiful microscopic photos of the pigment were made by restorer Éva Galambos - such as this one to the right.

The Virgin Mary from
the Ghent Altarpiece 

Hungarian azurite sources became generally unavailable to Europe after the Ottoman Turks occupied much of the country during the 16th century. There is a classic story, reported among others by Karel van Mander, that reminds us of these historical circumstances. Around 1558, Michiel Coxie was making a copy of the Ghent altarpiece of Jan and Hubert van Eyck (the panels of which are today in Berlin and Munich), for Philip II of Spain (also the Duke of Flanders). As Karel van Mander tells us, Coxie fulfilled this commission admirably. Coxie, however, was unable to obtain azurite of suitable quality - Coxie explains that this type of azure pigment, a natural coloring, comes from some mountains of Hungary, and was easier to obtain earlier, before the country came under Ottoman rule. Coxie in the end was able to get the needed azurite on the order of the king directly from Titian, who still had some. Van Mander goes on to emphasize that only the azurite needed for the cloak of the Virgin was worth 32 ducats. Did Jan van Eyck use Hungarian azurite, too? The sources do not reveal this - but maybe the new technical examination of the Ghent altarpiece will provide some answers.

You can read van Mander's original text in the Het Schilder-boek, in the online edition of the Dutch Digital Library. The story is told in the Life of Jan and Hubert van Eyck.

(See also my previous posts on the history of the Inner City parish church, and on various wall-paintings inside that church.)

Konzilstadt Konstanz

Last week I traveled to Konstanz (Constance), Germany, to participate in a meeting to prepare a major exhibition dedicated to the Council of Constance. This event, which took place between 1414 and 1418 was the most important ever to take place in that town, and it was also the high point of the career of King Sigismund. He had been king of Hungary since 1387, but after his 1410 election as King of the Romans he became a major player on the European political scene. You can follow the route he took to get to the Council, and also through Western Europe to negotiate at the website of the 2006 Sigismundus-exhibition.

In order to commemorate the 600th anniversary of the Council, five years of events are planned for 2014-2018, each dedicated to a specific theme. A special event has been set up to coordinate these events, and you can find a lot of information on their website. The local paper also wrote about the preparation of the exhibition, as you can read here.

While there, I had a chance to see the newly restored frescoes of the Dreifaltigkeitskirche (former Augustinian church). Sigismund and his court stayed in this monastery during the Council, and he commissioned these frescoes in 1417. Of course he had his patron saint, St. Sigismund, depicted - resulting in a famed portrait of the king himself (see above). The German Wikipedia entry on the church is quite useful, and you can also see some of my photos of the frescoes below.

Medieval stone carvings stolen from the Hungarian National Gallery

As it was revealead on Tuesday, two highly important Romanesque stone carvings had been stolen from the Hungarian National Gallery some time in early February. Both carvings were on view in the medieval lapidary of the Gallery, located on the ground floor of the building. There is no explanation as to how or when the theft took place.

The missing stones are the following:

A cornice fragment stemming from the church of Ják, dating from around 1230. The carving, decorated with the figure of a dragon (which originally joined another dragon), comes from the west portal of the abbey church of Ják, and was most recently published in the catalogue of the collection, written by Sándor Tóth (see my earlier post on this).

Hungarian National Gallery, Inv. no. 55.1037, sandstone, 24 x 26 x 15,5 cm

Left side fragment of a relief slab from the abbey church of Somogyvár, dating from around 1150. The stone carving belongs to the Rippl Rónai Museum of Kaposvár, it was on long-term loan in the National Gallery. The carving was published in the Pannonia Regia exhibition catalogue of the National Gallery in 1994.

Kaposvár, Rippl Rónai Museum, Inv. no. MCXC, white marble, 32 x 21 x 9 cm




 





It seems clear that objects such as these cannot be sold on the open market. It is hoped that the carvings will be recovered soon. The images here are from the official Hungarian database of stolen artwork, maintaned by the National Office of Cultural Heritage.

French review of Hungarian art history books

As I wrote on this blog before, a number of books were published on Hungarian medieval wall-painting in recent years. A French researcher of medieval Hungarian painting, Marie Lionnet wrote a detailed and knowledgeable review of some of these publications, which was published in the journal of the French Institute of Art History, Perspective. Books reviewed include the Festschrift to Ernő Marosi, the book of Mihály Jánó on the research history of medieval wall painting in Transylvania - which was mention in this blog post before - as well as two books to which I contributed (and wrote about here).

Marie Lionnet wrote her doctoral dissertation on late medieval wall painting in the Kingdom of Hungary, you can read a pdf version of her conclusions here.

The full text of the journal Perspective is only available on a subscription basis. Thanks to the kindness of the author, and with permission of the publisher, I am able to provide the full text of the review, which you can access by clicking here. (This will open in Google docs - you might want to save a PDF copy for easier reading).

Full citation for the article is as follows:

Marie Lionnet: "Histoire de la peinture médiévale dans le royaume de Hongrie", dans Perspective, La revue de l'INHA, 2010/2011-2, décembre 2010, p. 384-389 (http://www.inha.fr/spip.php?rubrique259)

Blogging tools I use

My Flavors.me page 

I started this blog in August, so about 6 months ago. In this short time, Blogger stats recorded well over 10.000 page views here, which I consider very good for a blog with a somewhat obscure topic. I originally started this blog as an extension of my website on the art of medieval Hungary, essentially in order to replace the News section of the website (which I rarely updated). That website has been up and running for almost 15 years, and received many, many visitors. Today, the website and the blog are closely linked - all this works automatically thanks to a little tool called Feed Informer, which lists most recent content of this blog on the website. This is very neat, as now I never have to edit the news page - yet the content keeps refreshing.

In order to help readers find my blog - realizing that not everyone uses RSS feeds or Google Reader - I got a number of smart tools to work, which share all new content on social networks. First I registered at NetworkedBlogs - this service automatically posts updates to Facebook and Twitter. Oh yes, I also started a Twitter account, which proved to be one of the most important sources of traffic to my blog. As all these services were linking directly to individual posts, I also installed a LinkWithin widget, which helps readers get to other posts as well.

There are two more services I use, both of which required a few minutes to set up, and now work on their own. First is a very nice platform for creating personal websites, called Flavors.me. The website aggregates my blog and Twitter feeds, and also photos I uploaded to Picasa web albums and Flickr. Worth a try. The other service is a very interesting tool, called Paper.li. It automatically creates an online newspaper from Twitter posts I selected, so I set up a list following Twitter accounts focusing on medieval art - thus the Medieval Art Weekly was created.

Well, there was not much about medieval art in today's post - but if you follow some of the links above, you will get to a few interesting sites, and I hope that you keep following and reading the Medieval Hungary blog.

The Salerno Ivories

I posted an image from the collection of the Museum of Applied Arts (Budapest) on Flickr today - a nice and small ivory panel showing the Creation of birds and fish.  I detected from responses that there is some interest in the piece - hence this brief post on the Salerno ivories. Together with its companion piece at the Metropolitan Museum, the plaque comes from the cathedral of Salerno and dates from about 1080-1084.  About fifty such plaques survive, all of which once decorated a large piece of church furnishing, such as an altar or reliquary. The panels depict biblical scenes from the Old and New Testament.

The plaque from Budapest traveled back to Salerno for an exhibition in 2007-2008. Titled "The Enigma of the Medieval Ivories from Salerno", the exhibition aimed to gather as many of these original pieces as possible (most of course are preserved to this day at the Museo Diocesano at Salerno). You can learn a lot more about the ivories by visiting the website of the exhibition. Photos of the individual ivory plaques are also available on the website of photographer Roberto Bigano. A two-day workshop at the Kunsthistorisches Institut in Florence, held in 2009, launched an ongoing research project dedicated to these ivories. So, expect to hear more about them in the near future!

(If, on the other hand, you would like to know more about the Museum of Applied Arts, you can follow the new Twitter account of the museum).

New medieval art websites, III.

I will keep this post very short - there seems to be an ever richer selection of medieval art websites out there. I just want to point out a few I've recently discovered.

The Utrecht Psalter 

Medieval manuscripts in Dutch collections

"This database contains descriptions of all medieval western manuscripts up to c. 1550 written in Latin script and preserved in public and semi-public collections in the Netherlands. These include the collections of libraries, museums, archives, collections of monastic orders and some private institutions open to researchers."

Arthur - La légende du roi Arthur

An online exhibition with copious illustrations from medieval manuscripts. Made by the Bibliothèque nationale de France, with direct links to Gallica, the 'Bibliothèque numerique' of the BnF, providing full digital versions of medieval manuscripts.

Reliquary with the Man of
 Sorrows,
The Walters Art Museum 

Treasures of Heaven: Saints, relics, and devotion in Medieval Europe

This exhibition, previously shown in Cleveland, is now going to the Walters Art Museum in Baltimore. A brand new website has been created for this occasion, which contains really nice things, such as 3D photographs of several objects - photos where you can rotate and zoom in the objects. "The exhibition features over 130 sculptures, paintings and manuscripts, gathered from world-class collections, including the Louvre and the Vatican." For us in Europe, the exhibition will be available this summer at the British Museum in London.

Duccio: Rucellai Madonna
Florence, Uffizi 

Finally, I would just like to mention a great new project, which created quite a buzz on Twitter: The Google Art Project, with virtual tours (streetview style) of several major museums worldwide. You can also browse (and zoom) works in the artwork viewer module.
Description from the website: "Explore museums from around the world, discover and view hundreds of artworks at incredible zoom levels, and even create and share your own collection of masterpieces."

Well, go ahead, and explore!






See previous installations of this feature: Medieval Art websites part I and part II.

New book on the frescoes of Johannes Aquila

Johannes Aquila was a painter from the town of Radkersburg in Styria, working in the last quarter of the 14th century. Frescoes by him (or by his workshop) survive in altogether five churches in the area which used to be the border region of Styria and Hungary. Today two of those places: Mártonhely (Martjanci) and Bántornya (Turnisce) are in Slovenia. His earliest known work is in the small church of Velemér, dating from 1378. Latest works of Johannes Aquila's workshop are closer to his hometown in Austria:  at the church of the Augustinian hermits in Fürstenfeld. One interesting secular fresco cycle at Radkesburg was also painted by the workshop (at the Pistorhaus). The style of his workshop is characterized by a mixture of Italian and Bohemian elements.

Johannes Aquila is most famous for not only signing his work, but also for painting his self-portrait. The self-portrait can be seen next to his signature, in a praying position (similarly to depictions of patrons) both at Velemér (1378) and at Mártonhely (1392). These are regarded as the oldest European self-portraits by a painter, and you can read more about in an article by Daniel Spanke (Spanke, Daniel, "Die ältesten Selbstbildnisse Europas? Zur Bedeutung der Malerdarstellungen Johannes Aquilas von Radkersburg in Velemér (1378) und Martjanci (1392) für eine Frühgeschichte des Porträts," Zbornik za umetnostno zgodonivo 34 (1998), 141-159, available in a pdf format).

A new book has just been published on this highly important painter, written by Terézia Kerny with photographs by Zoltán Móser (Kerny, Terézia - Móser, Zoltán: Képet öltött az Ige - Johannes Aquila freskói. Budapest, Kairosz, 2010). The book will be presented by Mária Prokopp on Tuesday, January 25 at Litea Literature & Tea Bookshop. The book is in Hungarian, but hopefully will be published in other languages as well.

I cannot post my own photos of the frescoes here, because the last time I visited these churches I still used slides - and those have not been scanned yet. To the left, you can see the self-portait of Johannes Aquila from Mártonhely (Martjanci), and you can find several other photos online, especially of Velemér:

Photos of the church, with Quicktime virtual reality views of the interior; more photos at the Fine Arts in Hungary website.

For more photos, visit the IMAREAL database of the Institut für Realienkunde des Mittelalters at Krems (search for Künstler: Johannes von Aquila [um 1400 tätig], or for Standorte: Turnisce and Martjanci. Does not seem to work in Chrome).

Medieval manuscripts at the National Library

A page from the 14th century Bible
of 'Weceslaus dictus Ganoys'
National Széchényi Library 

The National Széchényi Library preserves Hungary's largest repository of medieval manuscripts, and it is also an important research center in this field. On Monday, January 24th 2011, a series of lectures will be held about various medieval manuscripts and early printed books.The detailed program of these sessions can be studied on the blog of the National Library (in Hungarian). Lectures will be given by researchers working at the library, as well as by art historian Ernő Marosi.

If you would like to know more about the medieval holdings of the library, the 1940 catalogue of Latin medieval manuscripts is available online (Emma Bartoniek: Codices Latini Medii Aevi), to be found among the databases of the National Library (go to Kézirattár). Also, there is a lot of information available on the Bibliotheca Corviniana, as I wrote in a previous post and also on my website. Most important resource is the Bibliotheca Corviniana Digitalis. For other early Hungarian books, you might want to look at another website of the library, dedicated to the earliest Hungarian linguistic records (the full website is largely in Hungarian).

Armales Transylvanorum

An international traveling exhibition, which presents photographs of about fifty armorial letters from Transylvania, will arrive to Budapest this  week. It is the result of research conducted by specialists of the Institute of History, University of Debrecen and the Faculty of History and Philosophy, Babes-Bolyai University in Cluj Napoca. The project was coordinated by Tamás Szálkai, whose book on this subject was published in 2009. The armorials date from the period of the Principality Transylvania, and were donated by Princes of Transylvania to various noblemen.

The exhibition will open at the Budapest History Museum on January 19th, 2011. For that day, and entire conference has been organized on the subject of Coat of arms and society in medieval and early modern Hungary. You can read the conference program here, and you can read more about the exhibition here.

There is an entire website dedicated to the program, unfortunately only in Hungarian - visit Armales Transylvanorum for more information.

Catalogue of Romanesque Stone Carvings

Red marble head of a king
from Kalocsa cathedral
Hungarian National Gallery 

The Hungarian National Gallery in Budapest has one of the most significant collections of medieval stone carvings in Hungary. The collection includes the highest quality stone carvings from cathedrals such as Veszprém, Kalocsa and Pécs, as well as fragments from  the abbey churches of Dömös or Pilis and many other places. The material is on display on the ground floor of the National Gallery, in the former royal palace of Buda. 

As the first volume of the gallery's collection catalogues, the catalogue of Romanesque stone carvings has been published late last year. The catalogue was written by Sándor Tóth, university professor at ELTE Budapest, and mentor of generations of medievalists (including the author of this blog). During the last years of his life, Sándor Tóth had a part-time job at the Old Hungarian Collection of the National Gallery, the main purpose of which was the completion of this catalogue. Tóth Sándor sadly passed away in 2007, but by that time the manuscript of this book was largely completed. The manuscript was prepared for edition by Árpád Mikó, head of the collection. 

Relief fragment from Kalocsa
Hungarian National Gallery 

The book contains a long introductory study, which essentially gives an overview of Hungarian Romanesque sculpture of the 11-12th centuries. This is followed by 46 catalogue entries, and the publication of some relevant documents about the collection. In addition to hundreds of black and white photos, the best pieces are also illustrated in color. Even though the book is only available in Hungarian, it is an invaluable resource for anyone working on Central-European Romanesque art, and is thus highly recommended. One can only hope that more medieval volumes cataloguing the Gallery's collections will appear in the near future. 

Tóth Sándor: Román kori kőfaragványok a Magyar Nemzeti Galéria gyűjteményében. A Magyar Nemzeti Galéria szakkatalógusai I.1. Edited by Árpád Mikó. Budapest, 2010. Pb., 200 pages.

To learn more about Sándor Tóth, read In Memoriam Tóth Sándor (1940-2007), by Ernő Marosi here (Hungarian-language pdf from Ars Hungarica 2007/1).

To browse highlights from the collection of the Hungarian National Gallery, click here.

Conference about Pécs cathedral

The medieval building of Pécs cathedral was completed during the 12th century. The building, although rebuilt several times, essentially survived until the late 19th century, when it was drastically remodeled ('restored') in Neo-Romanesque style. Directed by the architect Friedrich von Schmidt, this construction took place between 1882-1891. The remodeling brought to light much of the original Romanesque sculptural decoration of the cathedral, the remains of which were all removed from the building, and placed in a lapidarium. The carvings have been moved from one place to another during the last 100 years, until they finally found a home in the newly constructed Cathedral Museum, which opened in 2004. This museum contains the richest collection of Romanesque sculpture in Central Europe - and these sculptures are of extremely high quality. The material includes the narrative cycles from the walls of two stairways leading down to the crypt, fragments of the altar of the Holy Cross and the western portal of the cathedral, among many other carvings. Unfortunately, the beautiful Gothic carvings found among the ruins of chapels north of the cathedral are not on view (for more info, see the website of the Sigismundus-exhibition).

Romanesque narrative reliefs from Pécs cathedral
Pécs, Cathedral Museum

No modern catalogue of the material is available - in fact, there is simply no current publication available on this material in any language. There isn't even a small guidebook to the museum, where actually not even all the labels have been properly written. Pécs is a world heritage site (because of the Early Christian necropolis of the town, located in the area around the cathedral) and was the European capital of culture during 2010. Still, nothing happened around the cathedral museum. The Cathedral Museum has no real website, and there is barely any information available on the sculptures online. (This website has some photos and information in Hungarian. This website, made for university students, also contains some photographs and a useful bibliography).

Angel
Pécs, Cathedral Museum

On January 14, 2011, a public workshop will be dedicated to new research on Pécs cathedral, organized by the University of Pécs. At this occasion, the work of a research group established last year and coordinated by Endre Raffay will be presented. You can read the program here (in Hungarian).

Results of the research of an older generation of scholars - notably Melinda Tóth - remain largely unpublished. Maybe a younger generation of scholars is needed to publish much-needed information and evaluation of Hungary's most important Romanesque monument.

Romanesque stone carvings from the abbey church of Ercsi

The Benedictine monastery of Ercsi was located about 40 kilometers south of Buda (present—day Budapest), on an island of the Danube next to the much larger Csepel Island. The monastery was founded by Palatine Thomas (1185-1186), who was also buried there. The monastery ceased to exist during the Ottoman conquest of central Hungary and stones of the monastery church were used as building material for the church of Szigetújfalu during the 18th century. During the past summer, the exterior of the Szigetújfalu was restored, giving a chance to examine the Romanesque carvings used as building material there, and also providing a chance to remove some of these stones. The first report on this was written by Lilla Deklava Farbaky and Balázs Bodó, and was published in the December 2010 issue of the journal Örökség (Heritage), published by the National Office of Cultural Heritage. The issue can be read online (a least by those with some knowledge of Hungarian) – for the benefit of my other readers, I am providing an abstract of the text below.

“Topographical literature has noted before that the church of Szigetújfalu was built in 1770 using stones from the abandoned monastery of Ercsi. Géza Entz published this first in an article in 1965. During the Spring and Summer of 2010, while plaster was removed from the exterior of the church, a chance came to finally examine these stones.